New English translations based upon the most up-to-date critical editions

This book for the first time collects the various ancient accounts of the martydoms of Peter and Paul, which number more than a dozen, along with more than forty references to the martyrdoms from early Christian literature. At last a more complete picture of the traditions about the deaths of Peter and Paul is able to emerge.

Features:

• Greek, Latin, and Syriac accounts from antiquity translated into English
• Introductions and notes for each text
• Original texts are produced on facing pages for specialists

Since 2001, two dominant worldviews have clashed in the global arena: a neoconservative nightmare of an insidious Islamic terrorist threat to civilized life, and a jihadist myth of martyrdom through the slaughter of infidels. Across the airwaves and on the ground, an ill-defined and uncontrollable war has raged between these two opposing scenarios. Deadly images and threats—from the televised beheading of Western hostages to graphic pictures of torture at Abu Ghraib, from the destruction wrought by suicide bombers in London and Madrid to civilian deaths at the hands of American occupation forces in Iraq—have polarized populations on both sides of this divide.

Yet, as the noted Middle East scholar and commentator Gilles Kepel demonstrates, President Bush’s War on Terror masks a complex political agenda in the Middle East—enforcing democracy, accessing Iraqi oil, securing Israel, and seeking regime change in Iran. Osama bin Laden’s call for martyrs to rise up against the apostate and hasten the dawn of a universal Islamic state papers over a fractured, fragmented Islamic world that is waging war against itself.

Beyond Terror and Martyrdom sounds the alarm to the West and to Islam that both of these exhausted narratives are bankrupt—neither productive of democratic change in the Middle East nor of unity in Islam. Kepel urges us to escape the ideological quagmire of terrorism and martyrdom and explore the terms of a new and constructive dialogue between Islam and the West, one for which Europe, with its expanding and restless Muslim populations, may be the proving ground.

Abolitionist, fanatic, terrorist, freedom fighter, alleged murderer—all of those labels fit John Brown. Yet he also qualified as a mid-nineteenth-century celebrity. Reserved only for a few, celebrity in Brown’s time was, in historian Carolyn Eastman’s words, a quality “of being well known, an attribute, a degree of popularity and fame—the state of being celebrated by others,” as Brown certainly was.
 
Brown’s lifespan covered most of the period between the Revolution and the Civil War, a time of the still-early beginnings of the United States. Only then had his kind of “celebrity” started to matter. From different economic and moral perspectives, politically aware Americans clashed over different visions for the future of the country. At that time, any disruptive figure might be taken as a barometer of the progress or the decline of the republic. A function of the widely varying newspapers and magazines of that day, celebrity offered Americans an angle of vision, happily or not, as to who they were or were becoming or believed themselves to be—as if by a mirror reflection.
 
In The Day They Hanged Old Brown, John Van Atta examines the creation of celebrity in John Brown’s time and how it differed from modern day perceptions. Yet, as applicable as the concept of celebrity is in this case, the story of Brown’s notoriety represents far more. To his admirers, Brown was not merely a celebrity; he was a hero and, after his sacrificial death, a martyr. Not all celebrities rise to such levels. This book traces the meaning of heroism and martyrdom—as well as the opposite side of that coin, villainy—and suggests that John Brown’s story and legacy helped to redefine these concepts for many Americans during the era of the Civil War, before modern historians began to deliberate him.
 

What is the meaning of the martyr’s sacrifice? Is it true that the martyr imitates Christ? After the “one and eternal” sacrifice of Jesus why are from time to time new (and often quite numerous) sacrifices necessary? What is the underlying concept concerning the divinity? How do these ideas survive in present times? These are the kind of questions behind the inquiries in this monograph. The author investigates martyrdom as a (voluntary) human sacrifice and wishes to demonstrate how human sacrifice has been turned into martyrdom. The two emblematic figures of this transformation are Iphigeneia and Isaac. Pesthy argues that all the peoples in the environment in which Christianity came into being are characterized by a very ambiguous and hypocritical attitude toward human sacrifice: while in theory they condemn it as barbarian and belonging to bygone times, in concrete cases they accept, admire and practice it. The same attitude survives in Christianity in which martyrs replace the human sacrifice of olden days: they are real sacrifices, not symbolical ones. Our feelings about martyrs can be very different: we may admire their unbending courage and heroism or be irritated by their stubbornness, or even feel disgusted at the fanaticism with which they strove for death. But whatever our feelings may be, we must admit that a very strong motivation is needed to accept voluntarily or even seek death (and, in the majority of cases, a very painful death at that).

The Martyrdom of Maev and Other Irish Stories gathers for the first time all of the Irish work Harold Frederic completed in his lifetime. He planned more, but died of a stroke in his early forties, in England, where he was employed as The New York Times London Correspondent. He had earlier written his publisher that he had been "toiling for years" on the archeology of the Iveagha (present Mizen) Peninsula in Cork, and that the projected book of historical fiction underway would be unique. The Martyrdom of Maev and Other Irish Stories brings together the four sixteenth-century stories that Frederic finished and published in magazines in 1895-96, and two of his stories set in the west of Ireland of the second-half of the nineteenth century.

The idea of jihad is central to Islamic faith and ethics, and yet its meanings have been highly contested over time. They have ranged from the philosophical struggle to live an ethical life to the political injunction to wage war against enemies of Islam. Today, more than ever, jihad signifies the political opposition between Islam and the West. As the line drawn between Muslims and non-Muslims becomes more rigid, Ayesha Jalal seeks to retrieve the ethical meanings of this core Islamic principle in South Asian history.

Drawing on historical, legal, and literary sources, Jalal traces the intellectual itinerary of jihad through several centuries and across the territory connecting the Middle East with South Asia. She reveals how key innovations in modern Islamic thought resulted from historical imperatives. The social and political scene in India before, during, and after British colonial rule forms the main backdrop. We experience the jihad as armed warfare waged by Sayyid Ahmad of Rai Bareilly between 1826 and 1831, the calls to jihad in the great rebellion of 1857, the fusion of jihad with a strand of anti-colonial nationalism in the early twentieth century, and the contemporary politics of self-styled jihadis in Pakistan, waging war to liberate co-religionists in Afghanistan and Kashmir.

Partisans of Allah surveys this rich and tumultuous history of South Asian Muslims and its critical contribution to the intellectual development of the key concept of jihad. Analyzing the complex interplay of ethics and politics in Muslim history, the author effectively demonstrates the preeminent role of jihad in the Muslim faith today.

Patience and Salvation in Third Century North Africa: A Christian Latin Reader features the entirety of Tertullian’s To Martyrs and The Passion of Perpetua and Felicity, with selections from Cyprian’s On the Good of Patience and a short appendix on Augustine’s Commentary on Psalm 121.6. The Latin text has facing vocabulary and theological, historical, philosophical, and grammatical notes. In the first three centuries, Roman Carthage produced some of the earliest literature composed originally in Latin by Christians. Tertullian’s Ad Martyras (197); Passio Perpetuae et Felicitatis (203), and Cyprian’s De Bono Patientiae (256) all embody the force of this new genre of Latin literature. With this literature, we see a variant of Latin often denoted “Christian Latin.” Christian Latin featured linguistic elements marked by characteristics of biblical Latin, later Latin, as well as vulgarisms. In addition to converging philologically, Tertullian, the author of the Passio, and Cyprian align themselves in topos: they all ask the question of how one can endure torment and anxiety in this world. Patience (patientia), derived from the verb for “to suffer” (patior), is a virtue that allows one to endure troubles, anxieties, and physical pains with the hope of eternal happiness and salvation in heaven. In this Reader, the student will find three different literary perspectives on this theme. The book also draws parallels to the works of Seneca and Cicero on patience and suffering.

In this work, George Heyman offers a fresh perspective on the similarities between pagan Roman and Christian thinking about the public role of sacrifice in the first two and a half centuries of the Christian era.

Thousands of men and women were executed for incompatible religious views in sixteenth-century Europe. The meaning and significance of those deaths are studied here comparatively for the first time, providing a compelling argument for the importance of martyrdom as both a window onto religious sensibilities and a crucial component in the formation of divergent Christian traditions and identities.

Brad S. Gregory explores Protestant, Catholic, and Anabaptist martyrs in a sustained fashion, addressing the similarities and differences in their self-understanding. He traces the processes and impact of their memorialization by co-believers, and he reconstructs the arguments of the ecclesiastical and civil authorities responsible for their deaths. In addition, he assesses the controversy over the meaning of executions for competing views of Christian truth, and the intractable dispute over the distinction between true and false martyrs. He employs a wide range of sources, including pamphlets, martyrologies, theological and devotional treatises, sermons, songs, woodcuts and engravings, correspondence, and legal records. Reconstructing religious motivation, conviction, and behavior in early modern Europe, Gregory shows us the shifting perspectives of authorities willing to kill, martyrs willing to die, martyrologists eager to memorialize, and controversialists keen to dispute.

Originally published in French in 2000, The Spirituality of Martyrdom is a brief and accessible yet sweeping study of the spiritual significance attached to martyrdom in the early centuries of the Christian Church. Although studies of early Christian martyrdom have proliferated in recent decades, this book stands out by conveying to a wider audience the essence of this spirituality in its relevance to both theology and the life of every astute Christian today.

Richard Davis has expertly crafted a stirring narrative of the last years of Song, focusing on loyalist resistance to Mongol domination as more than just a political event. Davis convincingly argues that Song martyrs were dying for more than dynasty alone: martyrdom can be linked to other powerfully compelling symbols as well. Seen from the perspective of the conquered, the phenomenon of martyrdom reveals much about the cultural history of the Song.

Davis challenges the traditional view of Song martyrdom as a simple expression of political duty by examining the phenomenon instead from the perspective of material life and masculine identity. He also explores the tensions between the outer court of militant radicals and an inner court run by female regents—tensions that reflect the broader split between factions of Song government as well as societal conflict. Davis reveals the true magnitude of the loyalist phenomenon in this beautifully written, fascinating study of Song political loyalty and cultural values.