front cover of Lives of the Great Languages
Lives of the Great Languages
Arabic and Latin in the Medieval Mediterranean
Karla Mallette
University of Chicago Press, 2021
The story of how Latin and Arabic spread across the Mediterranean to create a cosmopolitan world of letters.
 
In this ambitious book, Karla Mallette studies the nature and behaviors of the medieval cosmopolitan languages of learning—classical Arabic and medieval Latin—as they crossed the Mediterranean. Through anecdotes of relationships among writers, compilers, translators, commentators, and copyists, Mallette tells a complex story about the transmission of knowledge in the period before the emergence of a national language system in the late Middle Ages and early modernity.

Mallette shows how the elite languages of learning and culture were only tenuously related to the languages of everyday life. These languages took years of study to master, marking the passage from intellectual childhood to maturity. In a coda to the book, Mallette speculates on the afterlife of cosmopolitan languages in the twenty-first century, the perils of monolingualism, and the ethics of language choice. The book offers insight for anyone interested in rethinking linguistic and literary tradition, the transmission of ideas, and cultural expression in an increasingly multilingual world.
 
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The Medieval Mediterranean
Cross-Cultural Contacts
Marilyn J. Chiat and Kathryn L. Reyerson, Editors
University of Minnesota Press, 1991

The Medieval Mediterranean was first published in 1991. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

"Three faiths—Jewish, Christian, and Muslim—became the dominant religions of western civilization in the course of the Middle Ages. Within each, there is and was great cultural and ethnic diversity. The complex relationships today among Jews, Christians, and Muslims in the Mediterranean, the tensions and attempts at resolution of conflicts among these groups, have their roots in the Middle Ages."

Contributors: Oleg Grabar, The Meaning of the Dome of the Rock; Oliver Nicholson, Golden Age and the End of the World: Myths of Mediterranean Life from Lactantius to Joshua the Stylite; Ivan Havener, OSB, Two Early Anecdotes Concerning Gregory the Great from the Greek Tradition; Catherine B. Asher, The Public Baths of Medieval Spain: An Architectural Study; Jonathan M. Bloom, The Revival of Early Islamic Architecture by the Umayyads of Spain; Marvin Mills, Scenario for a Roman Provenance for the Mosque of Cordoba; Sybil H. Mintz, The Carpet Pages of the Spanish-Hebrew Farhi Bible; Ann Thorson Walton, The Three Hebrew Children in the Fiery Furnace: A Study of Christian Iconography; W. Eugene Kleinbauer, Pre-Carolingian Concepts of Architectural Planning; Clara Estow, Iberia and North Africa: A Comparative View of Religious and Sexual Discrimination in a Medieval Plural Society; Moshe Sokolow, Arabic Books in Jewish Libraries: The Evidence of Genizah Booklist; Leslie S. B. MacCoull, Coptic Alchemy and Craft Technology in Islamic Egypt: The Papyrological Evidence; Thomas S. Noonan, Technology Transfer Between Byzantium and Eastern Europe: A Case Study of the Glass Industry in Early Russia; Stephanie Cain Van D'Elden, Black and White: Contact with the Mediterranean World in Medieval German Narrative; Gerhard Weiss, The Pilgrim as Tourist: Travels to the Holy Land as Reflected in the Published Accounts of German Pilgrims Between 1450 and 1550

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front cover of Migration in the Medieval Mediterranean
Migration in the Medieval Mediterranean
Sarah Davis-Secord
Arc Humanities Press, 2021
Migration in the Medieval Mediterranean argues that the cross-Mediterranean movement of peoples was a central aspect of the medieval world. Medieval people migrated in search of safety after regime change, secure life amongst coreligionists, and prosperous careers. This kind of travel between Muslim and Christian regions demonstrates the mutual influences, interconnections, and communications linking them, surpassing the differences between the two civilizations.
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front cover of Shared Saints and Festivals among Jews, Christians, and Muslims in the Medieval Mediterranean
Shared Saints and Festivals among Jews, Christians, and Muslims in the Medieval Mediterranean
Alexandra Cuffel
Arc Humanities Press, 2024
This book explores shared religious practices among Jews, Christians, and Muslims, focusing primarily on the medieval Mediterranean. It examines the meanings members of each community ascribed to the presence of the religious other at "their" festivals or holy sites during pilgrimage. Communal boundaries were often redefined or dissolved during pilgrimage and religious festivals. Yet, paradoxically, shared practices served to enforce communal boundaries, since many of the religious elite devised polemical interpretations of these phenomena which highlighted the superiority of their own faith. Such interpretations became integral to each group’s theological understanding of self and other to such a degree that in some regions, religious minorities were required to participate in the festivals of the ruling community. In all formulations, “otherness” remained an essential component of both polemic and prayer.
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