Hasidism on the Margin explores one of the most provocative and radical traditions of Hasidic thought, the school of Izbica and Radzin that Rabbi Gershon Henokh originated in nineteenth-century Poland. Shaul Magid traces the intellectual history of this strand of Judaism from medieval Jewish philosophy through centuries of Kabbalistic texts to the nineteenth century and into the present. He contextualizes the Hasidism of Izbica-Radzin in the larger philosophy and history of religions and provides a model for inquiry into other forms of Hasidism.

The Orthodox Jewish tradition affirms that Jewish exile will end with the coming of the Messiah. How, then, does Orthodoxy respond to the political realization of a Jewish homeland that is the State of Israel? In this cogent and searching study, Aviezer Ravitzky probes Orthodoxy's divergent positions on Zionism, which range from radical condemnation to virtual beatification.

Ravitzky traces the roots of Haredi ideology, which opposes the Zionist enterprise, and shows how Haredim living in Israel have come to terms with a state to them unholy and therefore doomed. Ravitzky also examines radical religious movements, including the Gush Emunim, to whom the State of Israel is a divine agent. He concludes with a discussion of the recent transformation of Habad Hassidism from conservatism to radical messianism.

This book is indispensable to anyone concerned with the complex confrontation between Jewish fundamentalism and Israeli political sovereignty, especially in light of the tragic death of Israeli Prime Minister Yitzhak Rabin.

The pronouncements of Sabbatai Tsevi (1626–76) gave rise to Sabbatianism, a key messianic movement in Judaism that spread across Jewish communities in Europe, Asia, and North Africa. The movement, which featured a set of theological doctrines in which Jewish Kabbalistic tradition merged with Muslim and later Christian elements, suffered a setback with Tsevi’s conversion to Islam in 1666. Nonetheless, for another hundred and fifty years, Sabbatianism continued to exist as a heretical underground movement. It provoked intense opposition from rabbinic authorities for another century and had a significant impact on central developments of later Judaism, such as the Haskalah, the Reform movement, Hasidism, and the secularization of Jewish society. This volume provides a selection of the most original and influential texts composed by Sabbatai Tsevi and his followers, complemented by fragments of the works of their rabbinic opponents and contemporary observers and some literary works inspired by Sabbatianism. An introduction and annotations by Pawel Maciejko provide historical, political, and social context for the documents.

During Stalin's Great Terror, accusations of treason struck fear in the hearts of Soviet citizens-and lengthy imprisonment or firing squads often followed. Many of the accused sealed their fates by agreeing to confessions after torture or interrogation by the NKVD. Some, however, gave up without a fight.

In Stalinist Confessions, Igal Halfin investigates the phenomenon of a mass surrender to the will of the state. He deciphers the skillfully rendered discourse through which Stalin defined his cult of personality and consolidated his power by building a grassroots base of support and instilling a collective psyche in every citizen. By rooting out evil (opposition) wherever it hid, good communists could realize purity, morality, and their place in the greatest society in history. Confessing to trumped-up charges, comrades made willing sacrifices to their belief in socialism and the necessity of finding and making examples of its enemies.

Halfin focuses his study on Leningrad Communist University as a microcosm of Soviet society. Here, eager students proved their loyalty to the new socialism by uncovering opposition within the University. Through their meetings and self-reports, students sought to become Stalin's New Man.

Using his exhaustive research in Soviet archives including NKVD records, party materials, student and instructor journals, letters, and newspapers, Halfin examines the transformation in the language of Stalinist socialism. From an initial attitude that dismissed dissent as an error in judgment and redeemable through contrition to a doctrine where members of the opposition became innately wicked and their reform impossible, Stalin's socialism now defined loyalty in strictly black and white terms. Collusion or allegiance (real or contrived, now or in the past) with “enemies of the people” (Trotsky, Zinoviev, Bukharin, Germans, capitalists) was unforgivable. The party now took to the task of purging itself with ever-increasing zeal.