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Apocalyptic Ecologies
From Creation to Doom in Middle English Literature
Shannon Gayk
University of Chicago Press
A meditative reflection on what medieval disaster writing can teach us about how to respond to the climate emergency.
 
When a series of ecological disasters swept medieval England, writers turned to religious storytelling for precedents. Their depictions of biblical floods, fires, storms, droughts, and plagues reveal an unsettled relationship to the natural world, at once unchanging and bafflingly unpredictable. In Apocalyptic Ecologies, Shannon Gayk traces representations of environmental calamities through medieval plays, sermons, and poetry such as Cleanness and Piers Plowman. In premodern disaster writing, she recovers a vision of environmental flourishing that could inspire new forms of ecological care today: a truly apocalyptic sensibility capable of seeing in every ending, every emergency a new beginning waiting to emerge.
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front cover of Challenging Communion
Challenging Communion
The Eucharist and Middle English Literature
Jennifer Garrison
The Ohio State University Press, 2017
In this book, Jennifer Garrison examines literary representations of the central symbol of later medieval religious culture: the Eucharist. In contrast to scholarship that depicts mainstream believers as enthusiastically and simplistically embracing the Eucharist, Challenging Communion: The Eucharist and Middle English Literature identifies a pervasive Middle English literary tradition that rejects simplistic notions of eucharistic promise.
Through new readings of texts such as Piers Plowman, A Revelation of Love, The Book of Margery Kempe, and John Lydgate’s religious poetry, Garrison shows how writers of Middle English often take advantage of the ways in which eucharistic theology itself contests the boundaries between the material and the spiritual, and how these writers challenge the eucharistic ideal of union between Christ and the community of believers. By troubling the definitions of literal and figurative, Middle English writers respond to and reformulate eucharistic theology in politically challenging and poetically complex ways. Garrison argues that Middle English texts often reject simple eucharistic promises in order to offer what they regard as a better version of the Eucharist, one that is intellectually and spiritually demanding and that invites readers to transform themselves and their communities.
 
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