"Of all the states of the American union, none has a name that has been spelled in more ways, or interpreted more variously, than Wisconsin.  Among the spellings listed are Mesconsin, Meskousing, Mishkonsing, Ouisconsens, Ouisconsin, Ouisconsing, Ouiscousing, Ouiskonsin, Owisconsing, Quisconsing, Weeskonsan, Wisconsan, Wisconsin, Wishkonsing, and Wiskonsin.  The name has been attributed to the French, Menominee, Ojibwa, Potawatami, Sauk-Fox, and Winnebago languages."
    Place names are cultural artifacts that tell us as much about how people lived as do relics dug from the ground, writes Virgil Vogel, one of America's foremost authorities on place names.  They are historical records from which the location and migration of people, plants, and animals can be charted.  Onalaska and Aztalan, not surprisingly, are place names transplanted to Wisconsin from the far north and south.  Some names tell of topographic features that have long since disappeared or are little noticed today.  Beaver Dam once had an Indian name meaning just that; Sheboygan, "big pipe" in Ojibwa, described the shape of a river bend.  Other names are vestiges of ancient languages nowhere else recorded.  Some commemorate historic events:  Winneconne is believed by many to mean "place of the skulls."
    The Indian names of Wisconsin's towns, rivers, and lakes reveal the minds of the Indian peoples, their cosmic views, their values, their relation to their environment , and their ways of life and convey as well something of the history of their white invaders.
    Virgil Vogel's thirty years of research into Native American influence on geographical names has resulted in an absorbing account that illuminates the history and culture of Wisconsin Indians.  Vogel tells his story thematically—names from the spirit world, names of trails and portages, French-Indian personal names, tribal names, and so on—to show that place names are part of a larger cultural and natural world.  In recovering the history and meaning of these names, he has restored an important and colorful part of America's heritage.

Explore theories, readings and interpretations from island perspectives

In this collection the authors focus on contextual, cultural, and postcolonial criticisms. This work seeks to move beyond simply reacting to, rejecting, or recasting biblical interpretations that misunderstand or mischaracterize island space. Instead it serves as an entry point to thinking biblically through the island. The contributors are Margaret Aymer, Randall C. Bailey, Roland Boer, Steed Vernyl Davidson, Jione Havea, Hisako Kinukawa, Grant Macaskill, Mosese Ma'ilo, J. Richard Middleton, Althea Spencer Miller, Aliou C. Niang, Andrew Mein, Daniel Smith-Christopher, Nasili Vaka'uta, and Elaine M. Wainwright.

Features:

• Sixteen essays by islanders rooted in Asia, America, the Caribbean, Europe, and Oceania
• Essays that invite a conversation on how being islanders and islandedness condition the way islanders read biblical texts
• Three sections of articles, two of which engage the first