From about 1600 to 1800, the Qing empire of China expanded to unprecedented size. Through astute diplomacy, economic investment, and a series of ambitious military campaigns into the heart of Central Eurasia, the Manchu rulers defeated the Zunghar Mongols, and brought all of modern Xinjiang and Mongolia under their control, while gaining dominant influence in Tibet. The China we know is a product of these vast conquests.

Peter C. Perdue chronicles this little-known story of China’s expansion into the northwestern frontier. Unlike previous Chinese dynasties, the Qing achieved lasting domination over the eastern half of the Eurasian continent. Rulers used forcible repression when faced with resistance, but also aimed to win over subject peoples by peaceful means. They invested heavily in the economic and administrative development of the frontier, promoted trade networks, and adapted ceremonies to the distinct regional cultures.

Perdue thus illuminates how China came to rule Central Eurasia and how it justifies that control, what holds the Chinese nation together, and how its relations with the Islamic world and Mongolia developed. He offers valuable comparisons to other colonial empires and discusses the legacy left by China’s frontier expansion. The Beijing government today faces unrest on its frontiers from peoples who reject its autocratic rule. At the same time, China has launched an ambitious development program in its interior that in many ways echoes the old Qing policies.

China Marches West is a tour de force that will fundamentally alter the way we understand Central Eurasia.

The rise of the Mongol empire transformed world history. Its collapse in the mid-fourteenth century had equally profound consequences. Four themes dominate this study of the late Mongol empire in Northeast Asia during this chaotic era: the need for a regional perspective encompassing all states and ethnic groups in the area; the process and consequences of pan-Asian integration under the Mongols; the tendency for individual and family interests to trump those of dynasty, country, or linguistic affiliation; and finally, the need to see Koryo Korea as part of the wider Mongol empire.

Northeast Asia was an important part of the Mongol empire, and developments there are fundamental to understanding both the nature of the Mongol empire and the new post-empire world emerging in the 1350s and 1360s. In Northeast Asia, Jurchen, Mongol, Chinese, Korean, and Japanese interests intersected, and the collapse of the Great Yuan reshaped Northeast Asia dramatically. To understand this transition, or series of transitions, the author argues, one cannot examine states in isolation. The period witnessed intensified interactions among neighboring polities and new regional levels of economic, political, military, and social integration that explain the importance of personal and family interests and of Korea in the Mongol state.

By shedding light on a long-forgotten epigraphic genre that flourished in North China during the Mongol Empire, or Yuan Dynasty (1271–1368), Genealogy and Status explores the ways the conquered Chinese people understood and represented the alien Mongol ruling principles through their own cultural tradition. This epigraphic genre, which this book collectively calls “genealogical steles,” was quite unique in the history of Chinese epigraphy.

Northern Chinese officials commissioned these steles exclusively to record a family’s extensive genealogy, rather than the biography or achievements of an individual. Tomoyasu Iiyama shows how the rise of these steles demonstrates that Mongol rule fundamentally affected how northern Chinese families defined, organized, and commemorated their kinship. Because most of these inscriptions are in Classical Chinese, they appear to be part of Chinese tradition. In fact, they reflect a massive social change in Chinese society that occurred because of Mongol rule in China.

The evolution of genealogical steles delineates how local elites, while thinking of themselves as the heirs of traditional Chinese culture, fully accommodated to Mongol imperial rule and became instead one of its cornerstones in eastern Eurasia.

The myth that kamikaze, or divine winds, protected Japan against the Mongol invasions of 1274 and 1281 is linked to a belief in absolute victory in the Pacific War in the twentieth century. But what was the representation of a historical past in Japan, and what role did it play as a repertoire of cultural identity before the rise of hyper-nationalism?

The Historical Writing of the Mongol Invasions in Japan is about the names for Japan and the Mongols, the commemoration of battle sites and ancestors, and the antiquarian exchanges within confined circles in the seventeenth and eighteenth centuries. In the Tokugawa culture of appearances, historical writing and related genres affirmed status identity. In the first two-thirds of the nineteenth century, the exploits of thirteenth-century warriors served as a model for propagating revolutionary change in Japanese cities, whereas in the 1880s and 1890s, conservative associations appropriated the defense against the Mongol invasions as a symbol of patriotism. The Historical Writing of the Mongol Invasions in Japan thus points to the continuities and ruptures that marked the emergence of a national culture after the Meiji Restoration of 1868.

Cundill Prize Finalist
A Financial Times Book of the Year
A Spectator Book of the Year
A Five Books Book of the Year

The Mongols are known for one thing: conquest. But in this first comprehensive history of the Horde, the western portion of the Mongol empire that arose after the death of Chinggis Khan, Marie Favereau takes us inside one of the most powerful engines of economic integration in world history to show that their accomplishments extended far beyond the battlefield. Central to the extraordinary commercial boom that brought distant civilizations in contact for the first time, the Horde had a unique political regime—a complex power-sharing arrangement between the khan and nobility—that rewarded skillful administrators and fostered a mobile, innovative economic order. From their capital on the lower Volga River, the Mongols influenced state structures in Russia and across the Islamic world, disseminated sophisticated theories about the natural world, and introduced new ideas of religious tolerance.

An eloquent, ambitious, and definitive portrait of an empire that has long been too little understood, The Horde challenges our assumptions that nomads are peripheral to history and makes it clear that we live in a world shaped by Mongols.

“The Mongols have been ill-served by history, the victims of an unfortunate mixture of prejudice and perplexity…The Horde flourished, in Favereau’s fresh, persuasive telling, precisely because it was not the one-trick homicidal rabble of legend.”
—Wall Street Journal

“Fascinating…The Mongols were a sophisticated people with an impressive talent for government and a sensitive relationship with the natural world…An impressively researched and intelligently reasoned book.”
—The Times

The Mongol conquest of north China between 1211 and 1234 inflicted terrible wartime destruction, wiping out more than one-third of the population and dismantling the existing social order. In the Wake of the Mongols recounts the riveting story of how northern Chinese men and women adapted to these trying circumstances and interacted with their alien Mongol conquerors to create a drastically new social order. To construct this story, the book uses a previously unknown source of inscriptions recorded on stone tablets.

Jinping Wang explores a north China where Mongol patrons, Daoist priests, Buddhist monks, and sometimes single women—rather than Confucian gentry—exercised power and shaped events, a portrait that upends the conventional view of imperial Chinese society. Setting the stage by portraying the late Jin and closing by tracing the Mongol period’s legacy during the Ming dynasty, she delineates the changing social dynamics over four centuries in the northern province of Shanxi, still a poorly understood region.

Music cultures today in rural and urban Mongolia and Inner Mongolia emerge from centuries-old pastoralist practices that were reshaped by political movements in the twentieth century. Mongolian Sound Worlds investigates the unique sonic elements, fluid genres, social and spatial performativity, and sounding objects behind new forms of Mongolian music--forms that reflect the nation’s past while looking towards its globalized future. Drawing on fieldwork in locations across the Inner Asian region, the contributors report on Mongolia’s genres and musical landscapes; instruments like the morin khuur, tovshuur, and Kazakh dombyra; combined fusion band culture; and urban popular music. Their broad range of concerns include nomadic herders’ music and instrument building, ethnic boundaries, heritage-making, ideological influences, nationalism, and global circulation.

A merger of expert scholarship and eyewitness experience, Mongolian Sound Worlds illuminates a diverse and ever-changing musical culture.

Contributors: Bayarsaikhan Badamsuren, Otgonbaayar Chuulunbaatar, Andrew Colwell, Johanni Curtet, Charlotte D’Evelyn, Tamir Hargana, Peter K. Marsh, K. Oktyabr, Rebekah Plueckhahn, Jennifer C. Post, D. Tserendavaa, and Sunmin Yoon

The Mongols emerged from obscurity to establish the largest contiguous empire in history. Although they are now no longer viewed as simply an unbridled force of destruction, it remains unclear as to how they succeeded in ruling a empire that stretched from the Sea of Japan to the Black Sea. This book investigates how the Mongol adopted and adapted different ruling strategies from previous Inner Asian empires as well as Chinese and Islamic Empires to rule an empire in which they were a distinct minority, and also investigates the processes by which this empire fragmented into an increasing number of states, many of which lasted into the seventeenth and eighteenth centuries.