front cover of Naked Lunch @ 50
Naked Lunch @ 50
Anniversary Essays
Edited by Oliver Harris and Ian MacFadyen
Southern Illinois University Press, 2009

Naked Lunch was banned, castigated, and recognized as a work of genius on its first publication in 1959, and fifty years later it has lost nothing of its power to astonish, shock, and inspire. A lacerating satire, an exorcism of demons, a grotesque cabinet of horrors, it is the Black Book of the Beat Generation, the forerunner of the psychedelic counterculture, and a progenitor of postmodernism and the digital age. A work of excoriating laughter, linguistic derangement, and transcendent beauty, it remains both influential and inimitable. 

This is the first book devoted in its entirety to William Burroughs’ masterpiece, bringing together an international array of scholars, artists, musicians, and academics from many fields to explore the origins, writing, reception, and complex meanings of Naked Lunch. Tracking the legendary book from Texas and Mexico to New York, Tangier, and Paris, Naked Lunch@50 significantly advances our understanding and appreciation of this most elusive and uncanny of texts.

           

Contributors:

Contributors:

Keith Albarn

Eric Andersen

Gail-Nina Anderson

Théophile Aries

Jed Birmingham

Shaun de Waal

Richard Doyle

Loren Glass

Oliver Harris

Kurt Hemmer

Allen Hibbard

Rob Holton

Andrew Hussey

Rob Johnson

Jean-Jacques Lebel

Ian MacFadyen

Polina Mackay

Jonas Mekas

Barry Miles

R. B. Morris

Timothy S. Murphy

Jurgen Ploog

Davis Schneiderman

Jennie Skerl

DJ Spooky

Philip Taaffe

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front cover of Narrating Demons, Transformative Texts
Narrating Demons, Transformative Texts
Rereading Genius in Mid-Century Modern Fictional Memoir
Daniel T. O’Hara
The Ohio State University Press, 2012
Narrating Demons, Transformative Texts: Rereading Genius in Mid-Century Modern Fictional Memoir, by Daniel T. O’Hara, acknowledges that the modern conception of literary genius is probably most lucidly expressed in the criticism of Lionel Trilling. But O’Hara also demonstrates that certain important and widely read mid-century modern fictional memoirs subversively return to an earlier conception that emphasizes the demonic nature of genius, a conception that is associated with the occult and the visionary and embraces the vision of evil articulated in earlier literature. O’Hara argues that Thomas Mann’s Doctor Faustus (1947), Vladimir Nabokov’s Lolita (1955), and William Burroughs’s Naked Lunch (1959) all demonstrate an imagining of genius in art and in life that stands in stark and total opposition to the emerging post–World War II age of conformity. These influential works show that genius is inherently a dangerous reality, albeit a creative one. Despite its most transcendent appearances, the full immanence of this conception of demonic genius condemns the modern world to a Last Judgment that is every bit as severe as any envisioned in the Western religious traditions.
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