In recent years scholars have begun to question the cultural values underlying our view of Nature. Kevin Dann contributes to this debate by juxtaposing two radically different “Arcadian” experiments founded by Manhattanites seeking cultural renewal through contact with the natural world.

Dann focuses first on initiatives carried out by the American Museum of Natural History and the Eugenics Record Office from 1910 to 1940 within Harriman State Park in the Ramapo Mountains. He argues that these diverse expressions of the early “back-to-nature” movement are united by their biological materialism, or “Naturalism,” which became integral to the popular culture of educated metropolitan Americans in the early twentieth century.

He then compares this activity to the contemporary efforts at nearby Threefold Farm, where anthroposophists--followers of Rudolf Steiner's“spiritual science”--developed a program of natural scientific research and education that directly opposed Darwinian explanations of natural history, social Darwinian views of human society, and reductionist scientific methods. By challenging scientific “fact” with spiritual scientific descriptions of supersensible phenomena, the Threefold Farm initiative offered Americans a new gospel of nature.

 

In early July 1899, an excavation team of paleontologists sponsored by Andrew Carnegie discovered the fossil remains in Wyoming of what was then the longest and largest dinosaur on record. Named after its benefactor, the Diplodocus carnegii—or Dippy, as it’s known today—was shipped to Pittsburgh and later mounted and unveiled at the Carnegie Museum of Natural History in 1907. Carnegie’s pursuit of dinosaurs in the American West and the ensuing dinomania of the late nineteenth century coincided with his broader political ambitions to establish a lasting world peace and avoid further international conflict. An ardent philanthropist and patriot, Carnegie gifted his first plaster cast of Dippy to the British Museum at the behest of King Edward VII in 1902, an impulsive diplomatic gesture that would result in the donation of at least seven reproductions to museums across Europe and Latin America over the next decade, in England, Germany, France, Austria, Italy, Russia, Argentina, and Spain. In this largely untold history, Ilja Nieuwland explores the influence of Andrew Carnegie’s prized skeleton on European culture through the dissemination, reception, and agency of his plaster casts, revealing much about the social, political, cultural, and scientific context of the early twentieth century.
 

In Ancient Piñon-Juniper Woodlands, editor Lisa Floyd gathers together noted scientists and historians to celebrate the varied and unique woodland region surrounding Mesa Verde National Park. One of the most widespread habitat types in the West, piñon-juniper woodlands have faced extensive eradication, grazing pressures, and the encroachment of human developments, and, consequently, only a few mature stands have reached their full growth potential. Mesa Verde Country, with its deep canyons and high ridgetops, is the magnificent home of many of these ancient stands.

Impressively broad in scope, Floyd's volume thoroughly explores Mesa Verde Country's important and historic ecosystem. Covering such diverse topics as geologic evolution, natural history, human history, bats, and fungi, to name but a few, this volume will appeal to scientists, resource managers, conservationists, and the lay reader with an interest in this most western of ecosystems. Technical Editors: David D. Hanna, William H. Romme and Marilyn Colyer

Marcia Bonta is a naturalist-writer who has lived on a 500-acre mountain-top farm in central Pennsylvania for twenty years.  Appalachian Spring is her personal account of that glorious spectacle - the coming of the spring to the woods and fields of Appalachia.