From a leading researcher on dolphin communication, a deep dive into the many ways animal species communicate with their kin, their neighboring species, and us. 
 
If you could pose one question to a dolphin, what would it be? And what might a dolphin ask you? For forty years, researcher and author Denise L. Herzing has investigated these and related questions of marine mammal communication. With the assistance of a friendly community of Atlantic spotted dolphins in the Bahamas, Herzing studies two-way communication between different dolphin species and between humans and dolphins using a variety of cutting-edge experiments. But the dolphins are not the only ones talking, and in this wide-ranging and accessible book, Herzing explores the astonishing realities of interspecies communication, a skill that humans currently lack.
 
Is Anyone Listening? connects research on dolphin communication to findings from Jane Goodall on chimpanzees, Dian Fossey on mountain gorillas, Cynthia Moss on African elephants, and others driving today’s exploration of possible animal languages. Although humans have long attempted to crack animal communication codes, only now do we have the advanced machine-learning tools to help. As Herzing reveals, researchers are finding fascinating hints of language in nonhuman species, including linguistic structures, vowel equivalents, and complex repeated sequences. By looking at the many ways animals use and manipulate signals, we see that we’ve only just begun to appreciate the diversity of animal intelligence and the complicated and subtle aspects of animal communication.
 
Considering dolphins and other nonhuman animals as colleagues instead of research subjects, Herzing asks us to meet animals as both speakers and listeners, as mutually curious beings, and to listen to what they are saying.

Islam is the religion of over one billion people and is practiced in virtually every country on earth. The articulation of an Islamic environmental ethic in contemporary terms is all the more urgent because Western-style conservation efforts do not fit all cultural and philosophical traditions.

This volume outlines the Islamic view of the cosmic order and reviews the ways an Islamic world view can be interpreted, reassessed, and applied to such environmental problems as pollution and water scarcity. Sections on social justice and on issues of sustainability and development look at the history and roots of the current environmental crisis; at the broader context of women's rights of equal access to both natural and social resources; and at the interconnectedness of environmental protection and the alleviation of human poverty.

“The greenhouse effect is us, and it is specifically us in the Western world.” This is one of the messages at the beginning of Anita Gordon and David Suzuki’s startling view of our future on Earth. More than any other time in history, the 1990s have marked a turning point for human civilization. Not only are we facing ecological disasters that will affect our ability to survive, but the crisis is forcing us to reexamine the entire value system that has governed our lives for the past two thousand years.

Gordon and Suzuki warn us of the transition we will need to make if we are to arrive safely in the next century. More than a book on the environment, this is a book about us as a species: our shortsightedness, our failure to read the warnings, our inability to grasp the significance of our actions-and the tough decisions we have to make in order to save ourselves.

The power of the book lies in the consensus of the many voices, those of scientists and other scholars, that speak through it. The components of our predicament—global warming, soil erosion, acid rain, species depletion, ozone damage, rainforest destruction, overpopulation—are quantified with authority. And never before has such a strong consensus been expressed in a single warning. The message we receive is that our actions are taking place in a political and economic world that demands radical change.

In an effort to counteract this blueprint for disaster, Gordon and Suzuki present a resounding rebuttal of technological optimism and the belief that continued economic growth is a prerequisite for environmental reform. The intellectual fog of sustainable development is incisively dispelled, and in its place the authors suggest practical contributions that individuals as well as governments can make toward creating a “conserver society.”