front cover of City of Suppliants
City of Suppliants
Tragedy and the Athenian Empire
By Angeliki Tzanetou
University of Texas Press, 2012

After fending off Persia in the fifth century BCE, Athens assumed a leadership position in the Aegean world. Initially it led the Delian League, a military alliance against the Persians, but eventually the league evolved into an empire with Athens in control and exacting tribute from its former allies. Athenians justified this subjection of their allies by emphasizing their fairness and benevolence towards them, which gave Athens the moral right to lead. But Athenians also believed that the strong rule over the weak and that dominating others allowed them to maintain their own freedom. These conflicting views about Athens’ imperial rule found expression in the theater, and this book probes how the three major playwrights dramatized Athenian imperial ideology.

Through close readings of Aeschylus’ Eumenides, Euripides’ Children of Heracles, and Sophocles’ Oedipus at Colonus, as well as other suppliant dramas, Angeliki Tzanetou argues that Athenian tragedy performed an important ideological function by representing Athens as a benevolent and moral ruler that treated foreign suppliants compassionately. She shows how memorable and disenfranchised figures of tragedy, such as Orestes and Oedipus, or the homeless and tyrant-pursued children of Heracles were generously incorporated into the public body of Athens, thus reinforcing Athenians’ sense of their civic magnanimity. This fresh reading of the Athenian suppliant plays deepens our understanding of how Athenians understood their political hegemony and reveals how core Athenian values such as justice, freedom, piety, and respect for the laws intersected with imperial ideology.

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The Hero and the City
An Interpretation of Sophocles' Oedipus at Colonus
Joseph P. Wilson
University of Michigan Press, 2003
This work of seemingly conventional, philologically based criticism challenges many of the traditional views of Sophocles' Oedipus at Colonus. Joseph P. Wilson disputes the received wisdom that Oedipus was a suppliant of the Athenians, arguing rather that the primary relationship that governed Oedipus's dealings with his hosts was xenia (hospitality), not hiketeia (supplication). Likewise, he considers in detail the disputed reading of empolin or empalin in verse 637 and the vexed question of whether Oedipus ever became a citizen of Athens. He concludes by investigating the matter of Oedipus' heroic and oracular capabilities and the role that Oedipus' own will plays in creating his heroic persona. Wilson's study offers a radical rereading of the Oedipus riddle and concludes with a substantial discussion of the play's (and playwright's) role in providing a political and moral education for the troubled Athenian polis in the last decade of the tumultuous fifth century.
Joseph P. Wilson is Professor of Foreign Languages at the University of Scranton.
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Late Sophocles
The Hero’s Evolution in Electra, Philoctetes, and Oedipus at Colonus
Thomas Van Nortwick
University of Michigan Press, 2015
Only a few plays by Sophocles—one of the great tragic playwrights from Classical Athens—have survived, and each of them dramatizes events from the rich store of myths that framed literature and art. Sophocles’ treatment evokes issues that were vividly contemporary for Athenian audiences of the Periclean age: How could the Athenians incorporate older, aristocratic ideas about human excellence into their new democratic society? Could citizens learn to be morally excellent, or were these qualities only inherited? What did it mean to be a creature who knows that he or she must die?

Late Sophocles traces the evolution of the Sophoclean hero through the final three plays, ElectraPhiloctetes, and Oedipus at Colonus. The book’s main thesis, that Sophocles reimagined the nature of the tragic hero in his last three works, is developed inductively through readings of the plays. This balanced approach, in which a detailed argument about the plays is offered in a format accessible to nonspecialists, is unusual—perhaps unique—in contemporary Classical scholarship on Sophocles.

This book will appeal to nonspecialist readers of serious literature as well as scholars of classical and other literatures. While including ample guidance for those not familiar with the plays, Late Sophocles goes beyond a generalized description of “what happens” in the plays to offer a clear, jargon-free argument for the enduring importance of Sophocles’ plays. The argument’s implications for longstanding interpretational issues will be of interest to specialists. All Greek is translated.
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Oedipus at Colonus
Sophocles, A verse translation by David Mulroy, with introduction and notes
University of Wisconsin Press, 2014
Oedipus at Colonus is the third in Sophocles' trilogy of plays about the famous king of Thebes and his unhappy family. It dramatizes the mysterious death of Oedipus, by which he is transformed into an immortal hero protecting Athens. This was Sophocles' final play, written in his mid-eighties and produced posthumously. Translator David Mulroy's introduction and notes deepen the reader's understanding of Oedipus' character and the real political tumult that was shaking Athens at the time that Sophocles wrote the play. Oedipus at Colonus is at once a complex study of a tragic character, an indictment of Athenian democracy, and a subtle endorsement of hope for personal immortality.
            As in his previous translations of Oedipus Rex and Antigone, Mulroy combines scrupulous scholarship and textual accuracy with a fresh poetic style. He uses iambic pentameter for spoken passages and short rhymed stanzas for choral songs, resulting in a text that is accessible and fun to read and perform.
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