The Monongahela River Valley in Southwestern Pennsylvania is steeped with a rich industrial history. Starting with iron, brass, tin, and glass production, the river towns—from Brownsville to Braddock—ultimately helped make Pittsburgh the one-time steelmaking capital of the world. With this industrial legacy in mind, artist Ron Donoughe set out to document the small towns in this region, one painting at a time. Over a twelve-month period, he explored the forgotten towns of Brownsville, California, Donora, Charleroi, Monessen, Monongahela, Clairton, Duquesne, McKeesport, Braddock, and the Monongahela River itself. Brownsville to Braddock provides key insight on a forty-mile stretch of river towns. The post-industrial economy led to a decline in manufacturing, and with it, substantial job losses. These towns face many significant challenges, yet there is still beauty to be found. Donoughe finds it as he paints the human spirit through the mills, factories, parks, and homes. The people he meets share their stories of family joy and sorrows, along with a genuine love for the area they call the “Mon Valley.”

The monastery church at Lagoudhera, Cyprus, is notable for an almost complete decoration of Byzantine wall painting, dated to 1192. These paintings present the finest surviving example of the elegant linear style of the second half of the twelfth century. In this work, David and June Winfield discuss the language of Byzantine church decoration, methods of plastering, proportional rules, system of coloring, and the working methods of the Byzantine painter.

Huang Xiangjian, a mid-seventeenth-century member of the Suzhou local elite, journeyed on foot to southwest China and recorded its sublime scenery in site-specific paintings. Elizabeth Kindall’s innovative analysis of the visual experiences and social functions Huang conveyed through his oeuvre reveals an unrecognized tradition of site paintings, here labeled geo-narratives, that recount specific journeys and create meaning in the paintings. Kindall shows how Huang created these geo-narratives by drawing upon the Suzhou place-painting tradition, as well as the encoded experiences of southwestern sites discussed in historical gazetteers and personal travel records, and the geography of the sites themselves. Ultimately these works were intended to create personas and fulfill specific social purposes among the educated class during the Ming-Qing transition. Some of Huang’s paintings of the southwest, together with his travel records, became part of a campaign to attain the socially generated title of Filial Son, whereas others served private functions. This definitive study elucidates the context for Huang Xiangjian’s painting and identifies geo-narrative as a distinct landscape-painting tradition lauded for its naturalistic immediacy, experiential topography, and dramatic narratives of moral persuasion, class identification, and biographical commemoration.

Overturning the long-held assumption that the Xuanhe Catalogue of Paintings was the work of the Northern Song emperor Huizong (r. 1100–1126), Amy McNair argues that it was compiled instead under the direction of Liang Shicheng. Liang, a high-ranking eunuch official who sought to raise his social status from that of despised menial to educated elite, had privileged access to the emperor and palace. McNair’s study, based on her translation and extensive analysis of the text of the Xuanhe Catalogue of Paintings, offers a definitive argument for the authorship of this major landmark in Chinese painting criticism and clarifies why and how it was compiled.

The Painting Master’s Shame describes the remarkable circumstances of the period around 1120, when the catalogue was written. The political struggles over the New Policies, the promotion of the “scholar amateur” ideal in painting criticism and practice, and the rise of eunuch court officials as a powerful class converged to allow those officials the unprecedented opportunity to enhance their prestige through scholarly activities and politics. McNair analyzes the catalogue’s central polemical narrative—the humiliation of the high-ranking minister mistakenly called by the lowly title “Painting Master”—as the key to understanding Liang Shicheng’s methods and motives.

This is the first monograph on the subject to be published in English. It comprises 130 full-colour plates of shaman gods. Supported by two introductory chapters ‘Reflections on Shaman God Paintings and Shamanism’ by Kim Tae-gon, and ‘The Shaman God Paintings as an Icon and Its Artistic Qualities’ by Bak Yong-suk, both distinguished authorities in the study of Korean Shamanism, The Paintings of Korean Shaman Gods offers a very accessible introduction to understanding Korean shamanism and its art. The Paintings of Korean Shaman Gods broad appeal will be welcomed by both specialists and generalists in the fields of Asian Studies, Art History and Cultural and Religious Studies.

Persian Manuscripts & Paintings from the Berenson Collection presents an in-depth analysis of the little-known Persian manuscripts and paintings collected by the world-renowned art historian, art critic, and connoisseur Bernard Berenson (1865–1959). It focuses on three manuscripts and four detached folios (containing over fifty paintings) from the fourteenth to the seventeenth century produced in Iran and Central Asia (with a later addition in Mughal India).

Fourteen essays are written by an international team of specialists in art history, Persian literature, statistics, conservation, and conservation science. The first two essays introduce Berenson’s collecting of these art works as an individual and as a trend among other collectors. The rest of the essays explain individual works of art. The Timurid Rasaʾil and the Safavid manuscripts Shahnama of Firdawsi and Farhad va Shirin of Vahshi are examined in groups of essays ranging from art historical to literary, statistical, and codicological analysis. The detached folios studied as single essays originate from the famous Great Mongol Shahnama; the 1436 Timurid Zafarnama of Sharaf al-Din ʿAli Yazdi; a Turkman Shahnama; and the dispersed Imperial Mughal Album also known as the Minto, Wantage, and Kevorkian albums. The appendix refers to the materials and techniques of the paintings in the volume.

A comprehensive look at a memorable period in the celebrated painter and printmaker’s life and career, Robert Kipniss: Paintings and Poetry, 1950–1964 is the result of his many arduous months revisiting his more-than-half-a-century-ago writings, poems that were stashed away and essentially forgotten. “Some of the poems are straightforward, some are infused with surreal irony, and some are angry,” says Kipniss in his candid and honest preface. Thoughtful and articulate from conception to completion, his never-before-published poems are choreographed with his early paintings in this monograph’s contemplation of these influential and foundational fourteen years. “When I stopped writing [in 1961] my vision was no longer divided between word-thinking and picture-thinking: these approaches had merged and in expressing myself I was more whole,” reflects Kipniss in his retrospective musings. This written and visual account of previously unpublished poems and critically acclaimed early paintings includes two astute and illustrative essays that further engage the reader in the evolution of the artist’s prolific oeuvre. His prints, drawings, and paintings are remarkable for their eloquence and refinement, earning him international recognition for his expansive landscapes and smalltown vistas, as well as quiet interiors and intimate still lifes. Thoughtful and articulate from conception to completion, his never-before-published poems are choreographed with his early paintings. Readers of this seminal volume are all the richer for catching a glimpse of an intensely personal segment of this accomplished artist’s private history. In an unambiguous assessment, Kipniss elaborates, “The most significant insight that arose in this undertaking...came when I began to collate reproductions of my paintings of the 1950s. I could clearly see that my work in the two mediums were from very differing parts of my psyche, and that while they were both in themselves completely engaged, they were not in any way together.” Kipniss’s work can be found in the permanent collections of The Metropolitan Museum of Art, New York, the Whitney Museum of American Art, New York, The British Museum, London, the Albertina, Vienna, Austria, the Bibliothèque Nationale de France, Paris, the Los Angeles County Museum of Art, Los Angeles, The Museum of Fine Arts, Boston and the Morgan Library, New York, among others.

The abandoned and forgotten landscapes of rural southwestern towns are the favored subjects of Rod Penner’s paintings. His deft use of contrasts in his images—despondency and hope, isolation and nostalgia—evokes memories of The Last Picture Show and elicits complex responses from viewers. “I’m interested in the look of things and the quality of being there,” he says. “A moment that is completely frozen with all the variety of textures; rust on poles, crumbling asphalt, light hitting the grass.” Penner’s works are based on his photographs, digital video stills, and his experience of the rural landscapes of Texas and New Mexico. He depicts desolate, often deserted locations, the character of old houses and abandoned buildings, weather, and unique geography. His chosen scenes are infused with a cinematic quality that is the result of the exquisite light that he captures with his meticulous process. “The finished paintings should evoke contrasting responses of melancholy and warmth, desolation and serenity,” he says. Penner’s hyperrealistic technique meticulously records both the iconic imagery and the beauty in the ashes of these once-prosperous streets and neighborhoods that still endure. The incredibly poignant scenes evoke a universalism, a collective experience seen through the lens of Americana. “You won’t find any hidden or overt socio-political meaning in my work and at the same time I hope that by utilizing what I find in the American landscape I’m able to connect to viewers on a deeper psychological level.”