Mayer interviewed ex-landlords, land expropriators, politicians, government bureaucrats, intellectuals, peasant leaders, activists, ranchers, members of farming families, and others. Weaving their impassioned recollections with his own commentary, he offers a series of dramatic narratives, each one centered around a specific instance of land expropriation, collective enterprise, and disillusion. Although the reform began with high hopes, it was quickly complicated by difficulties including corruption, rural and urban unrest, fights over land, and delays in modernization. As he provides insight into how important historical events are remembered, Mayer re-evaluates Peru’s military government (1969–79), its audacious agrarian reform program, and what that reform meant to Peruvians from all walks of life.
Analyzing the political culture of the Andean republics of Peru, Bolivia, and Ecuador and of the United States, Fredrick Pike finds in their relationships deep divergencies in values and goals. Andeans, he shows, have traditionally viewed with suspicion the tenets associated with liberal democracy, secularism, and individualistic capitalism. In a detailed study of Andean politics, economics, social classes, and cultural patterns in the nineteenth and twentieth centuries, Pike determines that revolutionary ideology often merely masked the ambitions of aspiring elites anxious to retain the traditional order but wishing to wrest its advantages from incumbent elites. He shows the appeal of Marxism and of recent external-domination, internal-dependency theories, as well as the basic conservatism of land-reform programs and approaches to the "Indian problem."
Pike also speculates on whether an "iron law of dependency" is involved in Andean relations with the United States. He discusses the role of multinational corporations and the increasing "privatization of dependency." In the emerging postmodern era, Pike suggests, the values of Western-style modernity are even less viable in Andean America and indeed may not be able to survive in the United States.
How the international war on poverty shapes identities, relationships, politics, and urban space in Peru.
Unruly Domestication investigates how Peru’s ongoing, internationally endorsed "war on poverty" shapes politics, intimate identities, and urban space in Lima. Drawing on a decade of embedded, ethnographic research in Lima’s largest and most recently founded “extreme poverty zone,” Kristin Skrabut demonstrates how Peru’s efforts to fight poverty by formalizing property, identity, and family status perpetuate environmentally unsustainable urban sprawl, deepen discrimination against single mothers, and undermine Peruvians’ faith in public officials and in one another. In the process, Skrabut reveals myriad entanglements of poverty, statecraft, and private life, exploring how families are made and unmade through political practices, how gender inequalities are perpetuated through policy, and how Peruvians’ everyday pursuits of state-sanctioned domestic ideals reproduce informality and landscapes of poverty in the urban periphery.
The only full-length ethnography written about Lima’s iconic and policy-inspiring shantytowns in thirty years, Unruly Domestication provides valuable insight into the dynamics of housing and urban development in the Global South, elucidating the most intimate and profound effects of global efforts to do good.
The Maoist guerrilla group Shining Path launched its violent campaign against the government in Peru’s Ayacucho region in 1980. When the military and counterinsurgency police forces were dispatched to oppose the insurrection, the violence quickly escalated. The peasant community of Sarhua was at the epicenter of the conflict, and this small village is the focus of Unveiling Secrets of War in the Peruvian Andes. There, nearly a decade after the event, Olga M. González follows the tangled thread of a public secret: the disappearance of Narciso Huicho, the man blamed for plunging Sarhua into a conflict that would sunder the community for years.
Drawing on extensive fieldwork and a novel use of a cycle of paintings, González examines the relationship between secrecy and memory. Her attention to the gaps and silences within both the Sarhuinos’ oral histories and the paintings reveals the pervasive reality of secrecy for people who have endured episodes of intense violence. González conveys how public secrets turn the process of unmasking into a complex mode of truth telling. Ultimately, public secrecy is an intricate way of “remembering to forget” that establishes a normative truth that makes life livable in the aftermath of a civil war.
In this remarkable story of one man’s encounter with an indigenous people of Peru, Michael Brown guides his readers upriver into a contested zone of the Amazonian frontier, where more than 50,000 Awajún—renowned for their pugnacity and fierce independence—remain determined, against long odds, to live life on their own terms.
When Brown took up residence with the Awajún in 1976, he knew little about them other than their ancestors’ reputation as fearsome headhunters. The fledgling anthropologist was immediately impressed by his hosts’ vivacity and resourcefulness. But eventually his investigations led him into darker corners of a world where murderous vendettas, fear of sorcery, and a shocking incidence of suicide were still common. Peru’s Shining Path insurgency in the 1980s forced Brown to refocus his work elsewhere. Revisiting his field notes decades later, now with an older man’s understanding of life’s fragility, Brown saw a different story: a tribal society trying, and sometimes failing, to maintain order in the face of an expanding capitalist frontier. Curious about how the Awajún were faring, Brown returned to the site in 2012, where he found a people whose combative self-confidence had led them to the forefront of South America’s struggle for indigenous rights.
Written with insight, sensitivity, and humor, Upriver paints a vivid picture of a rapidly growing population that is refashioning its warrior tradition for the twenty-first century. Embracing literacy and digital technology, the Awajún are using hard-won political savvy to defend their rainforest home and right of self-determination.
This book presents the first authoritative and comprehensive account of the development of the Peruvian revolution of 1968. The study resulted from a team experiment in applied political science, economics, and sociology that maintained effective communications between Peru and the United States at many levels during the difficult years following the revolution. Each chapter is the result of continuous interaction between a leading authority and the major sectors of both societies. History is here presented in its diplomatic, social, economic, and cultural context.
The Peruvian and U.S. governments helped to define the subjects of greatest interest to their respective countries, and a systematic effort was made to find the leading authorities on each issue. Since one purpose of this volume is to affect policy by identifying new alternative policies, the papers included here were prepared specifically to be of value to policy makers.
This book was produced by a citizens’ constituency on U.S. foreign policy under the auspices of the Adlai Stevenson Institute of International Affairs, the Chicago Council on Foreign Relations, and the Johnson Foundation.
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