As narrow, nationalist views of patriotic allegiance have become widespread and are routinely invoked to justify everything from flag-waving triumphalism to xenophobic bigotry, the concept of a nonnationalist patriotism has vanished from public conversation. Taking Liberties is a study of what may be called patriotism without borders: a nonnational form of loyalty compatible with the universal principles and practices of democracy and human rights, respectful of ethnic and cultural diversity, and, overall, open-minded and inclusive.

Moving beyond a traditional study of Polish dramatic literature, Halina Filipowicz turns to the plays themselves and to archival materials, ranging from parliamentary speeches to polemical pamphlets and verse broadsides, to explore the cultural phenomenon of transgressive patriotism and its implications for society in the twenty-first century.

In addition to recovering lost or forgotten materials, the author builds an innovative conceptual and methodological framework to make sense of those materials. The result is not only a significant contribution to the debate over the meaning and practice of patriotism, but a masterful intellectual history.

This volume contains two unusual and appealing satirical works by the well-known European philosopher Kolakowski. The first, Tales from the Kingdom of Lailonia, is set in a fictional land. Each story illustrates some aspect of human inability to come to terms with imperfection, infinitude, history, and nature. The second, The Key to Heaven, is a collection of seventeen biblical tales from the Old Testament told in such a way that the story and the moral play off each other to illustrate political, moral, or existential foibles and follies.

An annotated translation of the extraordinary autobiography of Dr. Moisey Wolf (1922-2007), “Therefore, Choose Life...” is an important addition to the literature of Jewish experience and deepens our understanding of the human condition in the twentieth century.

Wolf describes his Jewish childhood and youth in pre-war Poland, his escape from the Holocaust and subsequent medical service in the Soviet Army during World War II and the following decade, his distinguished career in psychiatry in post-Stalinist Soviet Russia, and his final years in Portland, Oregon, after his departure from the Soviet Union in 1992.

Wolf’s narrative skill and evocative personal insights, combined with Judson Rosengrant’s judicious editing and annotation and elegant translation, provide the reader with direct access to a world that has seemingly ceased to exist, yet continues to resonate and inform our own lives in powerful ways.

“Therefore, Choose Life…” will appeal to readers interested in the history of the East-European twentieth century, pre-Holocaust Jewish family life in Poland, and in the survival of a man of deep religious faith and cultivation in the face of the catastrophes and vicissitudes of his time and place.

      "Searing. . . . With
        an even hand and understated prose, Ms. Rosenberg, now a New York City
        psychotherapist, bravely depicts Nazi carnage in chilling detail."
        -- Susan Shapiro, New York Times Book Review
      "[A] harrowing account
        of intrigue and danger with all the elements of a war movie adventure."
        -- Miriam Rinn, The Forward
      This memoir of how a Jewish
        woman survived Nazi Germany by passing as an Aryan was selected as the
        best book on Holocaust and Jewish Resistance Literature by the Israeli
        committee of the Egit Grants.
 
 

“If Hasidism begins in the life-enhancing spirituality of the Baal Shem Tov, it concludes in the tortuous, elitist and utterly fascinating career of Nahman of Bratslav (1722–1810) whose biography and teaching Arthur Green has set forth in his comprehensive, moving, and subtle study, Tormented Master.

            “Arthur Green has managed to lead us through the thickets of the Bratslaver discourse with a grace and facility thus far unequaled in the English language literature on Hasidism. Tormented Master is a model of clarity and percipience, balancing awed respect and honor for its subject with a ruthless pursuit of documented truth. . . . Tormented Master is sufficiently open to the agonies of religion in general and the issues of modern religion in particular to make Nahman a thinker utterly relevant to our time.

            “Nahman of Bratslav is unique in the history of Judaism, Green emphasizes, for having made the individual’s quest for intimacy with God the center of the religious way. He was a Kierkegaard before his time, believing in the utter abandon of the life of faith and the risk of paradoxicality. . . . He was, more than all others, the predecessor of Kafka, whose tales, like Nahman’s, have no explicit key and rankle, flush and irritate the spirit, compelling us—even in our failure to understand—to acknowledge their potency and challenge.”

—New York Times