p.B. J. Whiting savors proverbial expressions and has devoted much of his lifetime to studying and collecting them; no one knows more about British and American proverbs than he. The present volume, based upon writings in British North America from the earliest settlements to approximately 1820, complements his and Archer Taylor's Dictionary of American Proverbs and Proverbial Phrases, 1820-1880. It differs from that work and from other standard collections, however, in that its sources are primarily not "literary" but instead workaday writings - letters, diaries, histories, travel books, political pamphlets, and the like. The authors represent a wide cross-section of the populace, from scholars and statesmen to farmers, shopkeepers, sailors, and hunters.

Mr. Whiting has combed all the obvious sources and hundreds of out-of-the-way publications of local journals and historical societies. This body of material, "because it covers territory that has not been extracted and compiled in a scholarly way before, can justly be said to be the most valuable of all those that Whiting has brought together," according to Albert B. Friedman. "What makes the work important is Whiting's authority: a proverb or proverbial phrase is what BJW thinks is a proverb or proverbial phrase. There is no objective operative definition of any value, no divining rod; his tact, 'feel,' experience, determine what's the real thing and what is spurious."

Wolfgang Mieder, widely considered the world’s greatest proverb scholar, here considers the role of proverbial speech on the American political stage from the Revolutionary War to the present. He begins his survey by discussing the origins and characteristics American proverbs and their spread across the globe hand in hand with America’s international political role. He then looks at the history of the defining proverb of American democracy, "government of the people, by the people, for the people." Subsequent essays consider such matters as Abigail Adams’s masterful use of politically charged proverbs; the conversion of the biblical proverb "a house divided against itself cannot stand" into a political expression; Frederick Douglass’s proverbial prowess in the battle against racial injustice; how United States presidents have employed proverbial speech in their inaugural addresses; and the proverbial language in the World War II correspondence between Franklin Roosevelt and Winston Churchill, which sharpened their communication and helped forge bonds of cooperation. Mieder concludes with an insightful, relevant examination of the significance of the ambiguous proverb "good fences make good neighbors."