Blending biography with evocative vignettes, Chapal Rani traces the career of Bengali stage actor Chapal Bhaduri and his struggle for artistic identity in a changing world.

As the last great female impersonator of Bengali theater, Chapal Bhaduri—known as Chapal Rani—once held audiences spellbound in the jatra tradition, where men became goddesses and heroines. But when women finally took their place on stage, Chapal found himself exiled from the world he had ruled. In this groundbreaking biography, Sandip Roy captures the rise and fall of a performer whose art was inseparable from his identity.

Told in Chapal’s own voice and interwoven with evocative fictional vignettes, Chapal Rani, the Last Queen of Bengal brings to life Kolkata’s golden age of theater and the resilience of a man who refused to disappear. Through decades of research and deeply personal interviews, Roy crafts a moving portrait of gender and belonging.

Following Stalin’s death in 1953 and Khrushchev’s acknowledgment of Stalin’s crimes in 1956, “sincerity” emerged as a cultural imperative in the Soviet Union. The cinema of this period turned inward, insisting on ordinary characters and creating a sense of spontaneity through particular staging methods and cinematic techniques, such as interior monologue and the close-up. These changes shifted the understanding of what “realism” meant and allowed Soviet cinema to reestablish with its audiences the trust that had been corrupted by serving Stalin’s cult of personality.

Using both theory and close readings of specific films produced in the Soviet Union during the Thaw, a period known for its relative political and cultural liberalization, Cinema of Sincerity treats sincerity as both a concept and an aesthetic strategy. Viktoria Paranyuk argues that Soviet cinema’s use of sincerity was a reworking of a trend in global cinema that sought to bridge the gap between reality and the filmed image. This period saw increased accessibility to world cinematic traditions, new voices in criticism, and, above all, the multigenerational effort in filmmaking that developed and thrived in centers outside Moscow. Paranyuk demonstrates how these changes allowed Soviet cinema to renew its visual language and use film as a space for collective self-examination.

Constructed Latinx(s) Identities: Racialized Bodies in Visual and Textual Culture consists of ten interdisciplinary essays that discuss recent forms and interpretations of the histories and traditions of the Latinx communities present in film, literature, television, and other cultural expressions. Using specific case studies, the authors of this collection delve into the intersections of identity in Latinx production and representation and challenge the colonial and modern power structures that have continuously racialized and gendered Latinx bodies. In addition to deconstructing these power structures, the chapters attempt to recover knowledge buried or shunned by colonialism and modernity, as well as offer alternative and nonhierarchical forms of defining Latinx and forming pluri-identitary and multivoiced communities. The concept of Latinx continues to evolve, to be renegotiated, and to be embedded with new meanings and subjectivities. As such, all chapters not only encourage further debate about racialization and the interaction of the various historical, political, and social contexts in identity formation but also propel all scholars to question their positionality when approaching the concept of Latinx.

A wide-ranging group of scholarly essays that probe the historical nature of English identity, both through self-definition and in relationship to the rest of Europe

A first-hand account of Chicago’s groundbreaking, tumultuous Organic Theater Company.

When the founder of the Organic Theater Company died in 2020, the Chicago Tribune asked, “Did One Person Invent Chicago Theater? If So, It Was Stuart Gordon.” And yet, this iconic theater group is arguably the most influential Chicago company whose story has never been told in full. 

In its heyday, from 1969 through 1985, the Organic’s scrappy and close-knit company created more than thirty idiosyncratic works over long periods of development. A launching pad for playwright David Mamet and for the television series ER, it also fueled the careers of many well-known actors, including Joe Mantegna, André De Shields, Meshach Taylor, and Dennis Franz. Scream! Bleed! Take Off Your Clothes! is the story of a young theater company that always pushed the boundaries with an anarchic exuberance. Drawing on extensive interviews and archival research, this insiders’ account, assembled by three Organic members and an artistic associate, details those exciting productions and the company’s complicated internal dynamics, while also positioning it within Chicago’s vibrant theater scene and the larger culture of the time.

Each day, countless southerners pass symbols and monuments dedicated to white supremacy and the “Old South”: statues, cemeteries, plantations, downtown squares, and even regional theatre stages. Some may only glance at them, ignorant to their history, while others recall the physical and psychological trauma embedded by generations of enslavement.

Through the eyes of actors and everyday people, Southern Stages offers an engaging new model for interrogating the performance of southernness, as well as how memory and imagination intersect in spaces that have shaped hundreds of years of American history. Chandra Owenby Hopkins employs cultural memory and lived realities of Black and white communities to examine the earliest and most enduring southern stages: the playhouse and the public square.

As the Iron Curtain fell and Cold War suspicions thickened in the second half of the twentieth century, the quintessentially American genre of rock and roll, seen as a potent symbol and product of an enemy ideology, quickly became a clandestine import in the USSR. The Soviet underground embraced the forbidden sounds, despite official propaganda that called rock stars social parasites and corrupting sluggards. Contrary to the regime’s desires, the genre grew in popularity until it could no longer be ignored. In the Soviet Union’s last decade, a flailing film industry, controlled by and dependent on an increasingly unstable central government, seized on the rock star as a central figure—and the Soviet rock film was born.

In Soviet Rock on Screen, Rita Safariants chronicles the birth, life, death, and resurrection of a genre that rapidly became one of the most readily recognized cultural signifiers of the perestroika era and which continues to reflect and codify Russian culture. During their initial heyday in the 1980s, rock films were influenced by and encouraged the cultural shifts of perestroika and the incipient political storm. Today, Safariants argues, the reemergence and reconfiguration of the genre indicates the extent to which Soviet-era cultural emblems inform Russian national identity and obliquely support the current political repression under Putin.

Staging Visitation frames tourism and travel as complex social performances that shape identities, communities, and global imaginaries. This volume proposes “visitation” as a framework that emphasizes the participatory and relational dimensions of travel. While tourism is often pejoratively framed as a commodified or exploitative leisure activity for those with means, its reality is far more nuanced. Tourism stages heritage, provokes encounters across cultural divides, and prompts both visitors and hosts to negotiate values and identities—all while sustaining economies (and the power relations they produce) at global and local scales.  

From museums and theme parks to festivals and influencer culture, the essays in this volume trace how transitory encounters—embodied, affective, and historically layered—build travel destinations into theatricalized places. These essays bring theater and performance studies into conversation with cultural geography, sociology, anthropology, and media studies to demonstrate how tourism functions as both a stage and a repertoire for modern life. 

Staging Visitation argues that travel is not only about movement across space, but also about the performance of culture itself—its preservation, reinvention, and transformation. 

From its inception in the northern city of Mosul in the late nineteenth century, Iraqi theatre leaned toward the utopian. Iraqis saw themselves as inheritors of the ancient culture of Mesopotamia, and dramatists frequently referred to the region’s rich history as they imagined the future.

However, in 2003, the United States invasion of Iraq propelled Iraqi theatre in an altogether different direction. Global media published photographs documenting the torture of Iraqi detainees by American soldiers and sectarian violence broke out, as Shiʿa and Sunni militias struggled for power. Theatre of Iraq Under Occupation examines the occupation’s impact on Iraqi theatre as eliciting lamentation over loss of homeland and identity, and as an assault on the Iraqi character itself. The first volume in English dedicated solely to theatre in Iraq, James Al-Shamma and Amir Al-Azraki’s insights don’t just offer a significant contribution to cultural studies, they bridge foreign policy and art in real time.