front cover of Autobiography, Volume 1
Autobiography, Volume 1
1907-1937, Journey East, Journey West
Mircea Eliade
University of Chicago Press, 1990
"Here finally are Eliade's memoirs of the first thirty years of his life in Mac Linscott Rickett's crisp and lucid English translation. They present a fascinating account of the early development of a Renaissance talent, expressed in everything from daily and periodical journalism, realistic and fantastic fiction, and general nonfiction works to distinguished contributions to the history of religions. Autobiography follows an apparently amazingly candid report of this remarkable man's progression from a mischievous street urchin and literary prodigy, through his various love affairs, a decisive and traumatic Indian sojourn, and active, brilliant participation in pre-World War II Romanian cultural life."—Seymour Cain, Religious Studies Review
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front cover of Autobiography, Volume 2
Autobiography, Volume 2
1937-1960, Exile's Odyssey
Mircea Eliade
University of Chicago Press, 1988
"Here finally are Eliade's memoirs of the first thirty years of his life in Mac Linscott Rickett's crisp and lucid English translation. They present a fascinating account of the early development of a Renaissance talent, expressed in everything from daily and periodical journalism, realistic and fantastic fiction, and general nonfiction works to distinguished contributions to the history of religions. Autobiography follows an apparently amazingly candid report of this remarkable man's progression from a mischievous street urchin and literary prodigy, through his various love affairs, a decisive and traumatic Indian sojourn, and active, brilliant participation in pre-World War II Romanian cultural life."—Seymour Cain, Religious Studies Review
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front cover of Journal I, 1945-1955
Journal I, 1945-1955
Mircea Eliade
University of Chicago Press, 1990
Journal I is a story of revewal—of the new life that began for Mircea Eliade in the fall of 1945 when he became an expatriate. Eliade came to Paris virtually empty-handed, following the death of his first wife and the Soviet takeover of Romania, which made him a persona non grata there. He had left half a lifetime in Romania: his parents, whom he never saw again; his library; unpublished and unfinished manuscripts, including the journal notebooks prior to 1940; an academic career; and Zalmoxis, the journal of religious studies he founded.

During the lean years in Paris Eliade lived and worked in small, cold rooms; prepared meals on a Primus stove; pawned his valuables; and asked friends for loans. Eventually he secured a research stipend from the Bollingen Foundation. His ten years in Paris were among his most productive; the books he wrote during this period brought him worldwide acclaim as a historian of religions. He records his first meetings with Carl Jung, Pierre Teilhard de Chardin, Gershom Scholem, Georges Bataille, André Breton, Raffaele Pettazzoni, and many other scholars and writers.

Eliade also continued to write literary works. Numerous entries describe his five-year struggle with his novel The Forbidden Forest. Spanning the twelve fateful years from 1936 to 1948, it expresses within a fictional framework the central themes of Eliade's work on religions. Writing the novel was a Herculean task in which Eliade summarized and memorialized his old Romanian life.
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front cover of Journal IV, 1979-1985
Journal IV, 1979-1985
Mircea Eliade
University of Chicago Press, 1989
Journal IV is the first publication, in a translation from the Romanian manuscript, of the journal that Mircea Eliade kept during the last seven years of his life. In this period, Eliade is ensconced as a famous scholar—his works are being translated into many languages and books about him arrive regularly in the mail. His encounters with scholars of like repute are recorded in the journal; after a party in Paris, Eliade shares a taxi with Claude Lévi-Strauss and inadvertently makes off with his raincoat.

Running like a fault line through the peak of his success, however, is Eliade's painful awareness of his physical decline—failing vision, arthritic hands, and continual fatigue. Again and again he repeats how little time he has to finish the projects he is working on—his autobiography, the third and fourth volumes of his History of Religious Ideas, and the duties associated with his editorship of the Encyclopedia of Religion. He poignantly recounts the sharpest blow: the disorganization and eventual destruction by fire of his personal library.

Within the scope of Journal IV Eliade and his world go to ruin. What does not decline is the vivid and persistent voice of Eliade the writer, an unbreaking voice that—with death only months away—plans a reply to critics, plots out an article, and ruminates on characters to people another novella.
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front cover of Youth Without Youth
Youth Without Youth
Mircea Eliade
University of Chicago Press, 2007
Bucharest, 1938: while Hitler gains power in Germany, the Romanian police start arresting students they suspect of belonging to the Iron Guard.  Meanwhile, a man who has spent his life studying languages, poetry, and history—a man who thought his life was over—lies in a hospital bed, inexplicably alive and miraculously healthy, trying to figure out how to conceal his identity.

At the intersection of the natural and supernatural, myth and history, dream and science, lies Mircea Eliade’s novella.  Now in its first paperback edition, the psychological thriller features Dominic Matei, an elderly academic who experiences a cataclysmic event that allows him to live a new life with startling intellectual capacity. Sought by the Nazis for their medical experiments on the potentially life-prolonging power of electric shocks, Matei is helped to flee through Romania, Switzerland, Malta and India.  Newly endowed with prodigious powers of memory and comprehension, he finds himself face to face with the glory and terror of the supernatural.  In this surreal, philosophy-driven fantasy, Eliade tests the boundaries of literary genre as well as the reader’s imagination.

Suspenseful, witty, and poignant, Youth Without Youth illuminates Eliade’s longing for past loves and new texts, his erotic imagination, and his love of a thrilling mystery.  It was adapted for the screen in 2007 as Francis Ford Coppola’s first feature film in over ten years.

 “A wonderful blend of realism, surrealism, and fantasy, [Eliade’s novellas] suggest the importance of the mythic and the supernatural to finding meaning in the everyday. Highly recommended.” —Library Journal
 
Youth Without Youth reads like a surreal collaboration by Jorge Luis Borges, Kurt Vonnegut, Jr., and Carl Jung. Mircea Eliade left me with the rare sense that I had been entertained by a genius.”—William Allen, author of Starkweather and The Fire in the Birdbath and Other Disturbances
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