While little has been written about the USS Arkansas, this battleship carried the state’s name through two world wars, a Mexican invasion, and into the atomic age. The USS Arkansas, measuring almost the length of two football fields, went to sea in 1911 and sailed the world until 1946 when it served as a target for the atomic bomb tests in the South Pacific. In between, the ship participated in the invasion of Vera Cruz, Mexico; served in World War I; helped Arkansas get an official flag; and assisted in the World War II battles at Normandy, Iwo Jima, and Okinawa. Highlighting the narrative with previously unpublished photos, the authors tell the facinating story of the ship and its men by referencing handwritten journals penciled in the midst of service and combat.

In this work the distinguished religious historian Georges Dumézil considers how the early mythology of a people can be creatively transposed into the epic of their origin or the "history" of their kings, or the source of their fiction. The Saga of Hadingus, written by a twelfth-century Danish "historian," Saxo-Grammaticus, provides an extraordinarily interesting instance of this kind of transposition. By comparing this work to a myth as it was handed down to Saxo, Professor Dumézil demonstrates how the saga can be seen as a literary structure derived from the religious structure of the myth.

As Professor Dumézil and others have shown, some Indo-European peoples, after their conversion to Christianity, have reordered an earlier mythology to constitute the epic of their origins. For instance, Celtic mythology became history in one case and a source of fiction in another; and from the two texts, Welsh and Irish, by comparison one can reconstruct the original myth.

The Scandinavian nations provide a unique case, for here the pre-Christian texts are still read and have preserved much of the area's mythology in its original form. In addition, we have the work of Saxo and other known writers who composed and signed human transpositions of this mythology purporting to be history. This permits Professor Dumézil to make observations of a rare kind, for knowing something of the author's personality facilitates an understanding of the process of transposition itself.

Professor Dumézil shows how Saxo began by wanting only to tell the story of Denmark and its rulers as nobly as he could—and then later on to extend that narrative back in time. This led him to the only extant Scandinavian literature—that centered on Iceland—that he reordered and reinterpreted to the greater glory of Denmark.

In order to provide a content for the reign of the third king of the Danish Skoldunger dynasty, Hadingus, Saxo simply reworked a Scandinavian account of the career of the god Njördr. In this light Professor Dumézil reads The Saga of Hadingus as a fascinating substitution of a psychological and completely personal narrative for a story of purely social value.

This book contains six appendixes including two that consider the relationship between myth and folklore. They complement Professor Dumézil's careful exegeses and imaginative scholarship to make this the most important, specialized work on Scandinavian mythology available in English.

Garbage is a memoir of an exceptional trash collector from the streets and wharves of San Francisco. This is a rollicking first-person narrative that recounts an incredible life led and has amazing nuggets of wisdom scattered throughout its pages.
 
Stefanelli was trained to be a scavenger by his uncles in the 1940s and 50s at a time when rampant discrimination prevented Italian immigrants and their families from pursuing any other career. From there, he became a ‘boss scavenger’, married a garbage man’s daughter, and climbed the ranks of the Sunset Scavenger Company where he eventually took part in a corporate shakeup that made him the company’s president at only 31 years old. As one of the men at the helm of this booming industry, he became the chief advocate for increasingly innovative recycling and waste management practices in the Bay Area, and a foremost leader of environmentally-conscious business in the world.
 
Stefanelli’s lively memoir will enlighten readers to the waste management business, an industry that was once considered the lowest rung on the social ladder, but will also show his unparalleled capacity for transformation and vision.

LeRoy Anderson in 1981 first published, under the title For Christ Will Come Tomorrow, his definitive study of a charismatic, millenarian prophet and the Church of Jesus Christ of the Most High. He told there of a Mormon posse’s 1862 attack on the Morrisite compound, killing Joseph Morris, and of the continuing Morrisite movement, which survived into the mid-twentieth century. In this newly revised edition, Anderson revisits his subject by referring to more recently discovered documents, considering other scholars’ continuing work on Morris’s sect and related subjects, and examining a 1980s messianic sect that claimed a direct connection to the Morrisites.

New documentary sources include a holograph “History of George Morris,” written by Joseph Morris’s brother, which Anderson quotes at length. What was once a little-studied subject has since received attention from a number of scholars. Anderson references such current work on Mormon schismatic movements and broader subjects, much of which drew on his work. Perhaps the book’s most interesting and unintended influence was on that obscure 1980s messianic sect, in Montana, which learned of Morris through Joseph Morris and the Saga of the Morrisites.

Now expanded to include the story of nuclear testing and its consequences, Uranium Frenzy has become the classic account of the uranium rush that gripped the Colorado Plateau region in the 1950s. Instigated by the U.S. government's need for uranium to fuel its growing atomic weapons program, stimulated by Charlie Steen's lucrative Mi Vida strike in 1952, manned by rookie prospectors from all walks of life, and driven to a fever pitch by penny stock promotions, the boom created a colorful era in the Four Corners region and Salt Lake City (where the stock frenzy was centered) but ultimately went bust. The thrill of those exciting times and the good fortune of some of the miners were countered by the darker aspects of uranium and its uses. Miners were not well informed regarding the dangers of radioactive decay products. Neither the government nor anyone else expended much effort educating them or protecting their health and safety. The effects of exposure to radiation in poorly ventilated mines appeared over time.