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Regulating Confusion
Samuel Johnson and the Crowd
Thomas Reinert
Duke University Press, 1996
With the urbanization of eighteenth-century English society, moral philosophers became preoccupied with the difference between individual and crowd behavior. In so doing, they set the stage for a form of political thought divorced from traditional moral reflection. In Regulating Confusion Thomas Reinert places Samuel Johnson in the context of this development and investigates Johnson’s relation to an emerging modernity.
Ambivalent about the disruption, confusion, perplexity, and boundless variety apparent in the London of his day, Johnson was committed to the conventions of moral reflection but also troubled by the pressure to adopt the perspective of the crowd and the language of social theory. Regulating Confusion explores the consequences of his ambivalence and his attempt to order the chaos. It discusses his critique of moral generalizations, concept of moral reflection as a symbolic gesture, and account of what happens to the notion of character when individuals, having lost the support of moral convention, become faces in a crowd. Reflecting generally on the relationship between skepticism and political ideology, Reinert also discusses Johnson’s political skepticism and the forms of speculation and action it authorized.
Challenging prevalent psychologizing and humanistic interpretations, Regulating Confusion leaves behind the re-emergent view of Johnson as a reactionary ideologue and presents him in a theoretically sophisticated context. It offers his style of skepticism as a model of poise in the face of confusion about the nature of political truth and personal responsibility and demonstrates his value as a resource for students of culture struggling with contemporary debates about the relationship between literature and politics.
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The Religious Thought of Samuel Johnson
Chester F. Chapin
University of Michigan Press, 1968
Starting from the youthful influences that helped to form Samuel Johnson's mature religious thought, Chester F. Chapin goes on to consider the development of this thought and its relation to Anglican orthodoxy and to social and political questions. The second and major part of the book is devoted to an analysis of Johnson's mature position on certain basic issues. Chapin considers Johnson's attitude toward evidences, arguing that Johnson attempted to establish revelation by grounding it in history. He maintains that Johnson did not distinguish between Christian and non-Christian ethics, and that it was the eschatology of Christianity that he valued particularly. The intensity of Johnson's fear of death and judgment is a measure of the intensity of his faith. Chapin considers problems of evil, of free will, and of foreknowledge and necessity as Johnson struggled with them. Writers that Johnson referred to argued that foreknowledge does not imply necessity, but Chapin maintains that Johnson was not convinced by these arguments. Experience, Johnson saw, was on the side of free will, and for him this took precedence over theory. The author then turns to Johnson's social and political attitudes. His loyalty to the Church shaped other conservative attitudes. Johnson did not assert that the ultimate conversion of all men to Christianity was part of God's plan, and his attitude toward the non-Christian world approached that of live and let live. Johnson was not a relativist. Since men have the ability to distinguish good from evil, it follows that there is an objective moral order in the world. Finally, Chapin reviews the problem of human life, which so occupied Johnson's mind, and states that for Johnson religion was the only rational solution to this problem. Chapin also presents the position of Hume and other 18th-century intellectuals and provides a carefully reasoned argument concerning various questions of theology.
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Samuel Johnson
A Biography
Peter Martin
Harvard University Press, 1974

Bewigged, muscular and for his day unusually tall, adorned in soiled, rumpled clothes, beset by involuntary tics, opinionated, powered in his conversation by a prodigious memory and intellect, Samuel Johnson (1709–1784) was in his life a literary and social icon as no other age has produced. “Johnsonianissimus,” as Boswell called him, became in the hands of his first biographers the rationalist epitome and sage of Enlightenment. These clichés—though they contain elements of truth—distort the complexity of the public and private Johnson. Peter Martin portrays a Johnson wracked by recriminations, self-doubt, and depression—a man whose religious faith seems only to have deepened his fears. His essays, scholarship, biography, journalism, travel writing, sermons, fables, as well as other forms of prose and poetry in which he probed himself and the world around him, Martin shows, constituted rational triumphs against despair and depression. It is precisely the combination of enormous intelligence and frank personal weakness that makes Johnson’s writing so compelling.

Benefiting from recent critical scholarship that has explored new attitudes toward Johnson, Martin’s biography gives us a human and sympathetic portrait of Dr. Johnson. Johnson’s criticism of colonial expansion, his advocacy for the abolition of slavery, his encouragement of women writers, his treatment of his female friends as equals, and his concern for the underprivileged and poor make him a very “modern” figure. The Johnson that emerges from this enthralling biography, published for the tercentenary of Johnson’s birth, is still the foremost figure of his age but a more rebellious, unpredictable, flawed, and sympathetic figure than has been previously known.

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Samuel Johnson
A Survey and Bibliography of Critical Studies
James L. Clifford and Donald J. Greene
University of Minnesota Press, 1970

Samuel Johnson was first published in 1970. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions.

For anyone interested in the work of Samuel Johnson and his place in eighteenth-century studies, this bibliography will be of great value, for it includes virtually everything of importance that has been written about Johnson from his own lifetime to the present. In addition, Professors Clifford and Greene, in an introductory essay, survey and evaluate the changing attitudes toward Johnson through the entire period covered in the bibliography.

This volume is a revision and enlargement of Professor Clifford's earlier work Johnsonian Studies, 1887–1950: A Survey and Bibliography,long recognized as an indispensable tool for the study of Samuel Johnson, his circle, and his times, and now out of print. The present volume contains nearly four thousand bibliographical entries, grouped under twenty-five subject headings, and arranged chronologically within each classification. This arrangement enables the student to trace the development of the scholarship of the various aspects of Johnson's life and work. A detailed author and subject index to the whole volume makes it easy for him to find the description of the particular book or article for which he is searching.

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Samuel Johnson and Moral Discipline
Paul Kent Alkon
Northwestern University Press, 1967
Paul Kent Alkon’s Samuel Johnson and Moral Discipline provides reading of Johnson that emphasizes his moral discourse.  Shortly after its publication, Alkon’s book became first of all the standard reading of Johnson’s essays, contrasting them with the moral ideas Johnson discussed in his sermons, as moral writings, and second, as one of the first books on Johnson to explore the essayist’s focus on moral thinking as central to his writing.

 
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Samuel Johnson
Selected Writings: A Tercentenary Celebration
Samuel Johnson
Harvard University Press, 2011
Thanks to Boswell’s monumental biography of Samuel Johnson, we remember Dr. Johnson today as a great wit and conversationalist, the rationalist epitome and the sage of the Enlightenment. He is more often quoted than read, his name invoked in party conversation on such diverse topics as marriage, sleep, deceit, mental concentration, and patriotism, to generally humorous effect. But in Johnson’s own day, he was best known as an essayist, critic, and lexicographer: a gifted writer possessed of great force of mind and wisdom. Writing a century after Johnson, Ruskin wrote of Johnson’s essays: He “taught me to measure life, and distrust fortune…he saved me forever from false thoughts and futile speculations.” Peter Martin here presents “the heart of Johnson,” a selection of some of Johnson’s best moral and critical essays. At the center of this collection are the periodical essays from the Rambler, Adventurer, and Idler. Also included are Johnson’s great moral fable, Rasselas; the Prefaces to the Dictionary and his edition of Shakespeare; and selections from Lives of the Poets. Together, these works—allied in their literary, social, and moral concerns—are the ones that continue to speak urgently to readers today.
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Samuel Johnson
The Life of an Author
Lawrence Lipking
Harvard University Press, 1998

He was a servant to the public, a writer for hire. He was a hero, an author adding to the glory of his nation. But can a writer be both hack and hero? The career of Samuel Johnson, recounted here by Lawrence Lipking, proves that the two can be one. And it further proves, in its enduring interest for readers, that academic fashions today may be a bit hasty in pronouncing the "death of the author."

A book about the life of an author, about how an author is made, not born, Lipking's Samuel Johnson is the story of the man as he lived--and lives--in his work. Tracing Johnson's rocky climb from anonymity to fame, in the course of which he came to stand for both the greatness of English literature and the good sense of the common reader, the book shows how this life transformed the very nature of authorship.

Beginning with the defiant letter to Chesterfield that made Johnson a celebrity, Samuel Johnson offers fresh readings of all the writer's major works, viewed through the lens of two ongoing preoccupations: the urge to do great deeds--and the sense that bold expectations are doomed to disappointment. Johnson steers between the twin perils of ambition and despondency. Mounting a challenge to the emerging industry that glorified and capitalized on Shakespeare, he stresses instead the playwright's power to cure the illusions of everyday life. All Johnson's works reveal his extraordinary sympathy with ordinary people. In his groundbreaking Dictionary, in his poems and essays, and in The Lives of the English Poets, we see Johnson becoming the key figure in the culture of literacy that reaches from his day to our own.

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