In this volume, prominent Buddhist scholar Donald Swearer posits that the future requires a radical shift toward living in recognition of the interdependence of all life forms and the consequent ethic of communality and a life style of moderation or “enoughness” that flows from that recognition, which he calls “an ecology of human flourishing.” Swearer has assembled world-class thinkers to explore and imagine several dimensions of an ecology of human flourishing: economic, sociological, religious, ethical, environmental, historical, literary; how notions of human flourishing, quality of life, and common good have been constructed; and, in the contemporary world, how they are illuminated or are challenged by issues of distributive justice, poverty and economic inequality, global health, and environmental sustainability.
With contributors ranging from ecoactivist Bill McKibben and medical anthropologist Arthur Kleinman, to transformative theologian Sallie McFague and Malaysian critic of global injustice Chandra Muzzafar, this book expresses ethical and religious aspirations to remake the world in the midst of the contradictions, injustices, and problems of our daily lives and today's global economic and climate crises.
A collection of essays by prominent scholars from many disciplines on the construction of public memories
The study of public memory has grown rapidly across numerous disciplines in recent years, among them American studies, history, philosophy, sociology, architecture, and communications. As scholars probe acts of collective remembrance, they have shed light on the cultural processes of memory. Essays contained in this volume address issues such as the scope of public memory, the ways we forget, the relationship between politics and memory, and the material practices of memory.Essential reading for scholars and students interested in sociology and biblical studies
In this collection scholars of biblical texts and rabbinics engage the work of Barry Schwartz, Professor Emeritus in the Department of Sociology at the University of Georgia. Schwartz provides an introductory essay on the study of collective memory. Articles that follow integrate his work into the study of early Jewish and Christian texts. The volume concludes with a response from Schwartz that continues this warm and fruitful dialogue between fields.
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