Contributors include patients, caretakers, physicians, journalists, lawyers, social workers, educators, hospital administrators, academics, psychologists, and a poet, and among them are ethicists, religious believers, and nonbelievers. Some write moving, personal accounts of "good" or 'bad" deaths; others examine the ethical, social, and political implications of slow dying. Essays consider death from natural causes, suicide, and aid-in-dying (assisted suicide).
Writing in a style free of technical jargon, the contributors discuss documents that should be prepared (health proxy, do-not-resuscitate order, living will, power of attorney); decision-making (over medical interventions, life support, hospice and palliative care, aid-in-dying, treatment location, speaking for those who can no longer express their will); and the roles played by religion, custom, family, friends, caretakers, money, the medical establishment, and the government.
For those who yearn for some measure of control over death, the essayists in Final Acts, from very different backgrounds and with different personal and professional experiences around death and dying, offer insight and hope.
Doubting the “nature" of traditional family relations is timely, though unnerving for many. The 29 personal essays in Loving Arrangements explore the continuing processes of change and alteration in the understanding and experience of loving marital and non-marital relationships. It begins with challenges to the language associated with marriage and the couple, such as wife/husband and faithfulness/cheating, raising questions about romantic love and the exclusivity of the marital couple. It then explores living arrangements: people who are coupled but bring others into their relationship (sexual or nonsexual partners), couples who are together but live apart, couples who design alternative living arrangements and want to find connection outside in communes and co-housing. It then discusses alternative loving relationships: rejecting monogamy for additional simultaneous amorous relationships, equating friendships with romantic relationships, and dealing with gender transformations within relationships.
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