This book offers the first analysis of female monasticism across the last three centuries of the Byzantine empire using Social Network Analysis (SNA). The present study analyzes and reconstructs the networks of Byzantine female monasteries as well as the geographical and spatial dimensions of monastic life, art, and literary production. Moreover, it reconstructs and represents the networks of specific female monastic individuals, female involvement in ecclesiastical controversies, and the complexity of patronage.

In Spatial and Discursive Violence in the US Southwest Rosaura Sánchez and Beatrice Pita examine literary representations of settler colonial land enclosure and dispossession in the history of New Mexico, Texas, and Oklahoma. Sánchez and Pita analyze a range of Chicano/a and Native American novels, films, short stories, and other cultural artifacts from the eighteenth century to the present, showing how Chicano/a works often celebrate an idealized colonial Spanish past as a way to counter stereotypes of Mexican and Indigenous racial and ethnic inferiority. As they demonstrate, these texts often erase the participation of Spanish and Mexican settlers in the dispossession of Indigenous lands. Foregrounding the relationship between literature and settler colonialism, they consider how literary representations of land are manipulated and redefined in ways that point to the changing practices of dispossession. In so doing, Sánchez and Pita prompt critics to reconsider the role of settler colonialism in the deep history of the United States and how spatial and discursive violence are always correlated.