This volume addresses many of the complex issues raised by North American integration through the lens of one of the largest and most global industries in the region: textiles and apparel. In part, this is a story of winners and losers in the globalization process, especially if one focuses on jobs lost and jobs gained in different countries and communities within North America, defined here as: Canada, the United States, Mexico, Central America, and the Caribbean. However, it would be a mistake to view the industry solely in these zerosum terms. The North American apparel industry is an excellent illustration of larger trends in the global economy, in which regional divisions of labor appear to be one of the most stable and effective responses to globalization.The contributors to this volume are an international and interdisciplinary group of scholars who have all done detailed fieldwork at the firm and factory levels in one or more countries of North America. Taken together the essays offer theoretical and methodological innovations built around the intersection of the global commodity chains and industrial districts literatures, as well as innovative approaches to studying the impact of cross-national, interfirm networks in terms of production and trade issues, and local development outcomes for workers and communities.

On September 11, 1973, General Augusto Pinochet led a bloody military coup in Chile that overthrew Salvador Allende’s democratically elected socialist government. The coup ushered in a cruelly repressive dictatorship that would govern the country for the next seventeen years, constituting a watershed moment in Cold War history. 

This book recounts the untold story of how Chicano Movement poets, artists, musicians, and theater groups in the United States used their work to express solidarity with the international campaign to restore democracy in Chile. Such expressions of solidarity were especially prominent in the San Francisco Bay Area, where hundreds of Chilean exiles settled following the coup. Upon arrival, they joined a diverse Latinx population that was home to a Chicanx arts community whose members’ political orientations primed them to lend their talents to anti-imperialist causes. These Chicanxs were also drawn to the campaign against the dictatorship through friendship and acquaintance with members of the Chilean exile community. 

David Spener shows how the Bay Area’s unique cosmopolitan social context offered Chicanxs and Chileans meaningful opportunities for dialogue and collaboration with each other as well as with Latinxs of other national origins. Chicanxs often adopted a pan-ethnic raza identity that they could share with Chilean, Nicaraguan, Puerto Rican, Salvadoran, and other Latinx activists. This did not mean, however, that they abandoned the political identities that they had gained from the Chicano Movement. Instead, many came to see themselves as uniting with other Latinxs, first Chileans and then Nicaraguans and Salvadorans, in a struggle against U.S. imperialism throughout the Americas.