front cover of The Peculiar Life of Sundays
The Peculiar Life of Sundays
Stephen Miller
Harvard University Press, 2008

Sunday observance in the Christian West was an important religious issue from late Antiquity until at least the early twentieth century. In England the subject was debated in Parliament for six centuries. During the reign of Charles I disagreements about Sunday observance were a factor in the Puritan flight from England. In America the Sunday question loomed large in the nation’s newspapers. In the nineteenth century, it was the lengthiest of our national debates—outlasting those of temperance and slavery. In a more secular age, many writers have been haunted by the afterlife of Sunday. Wallace Stevens speaks of the “peculiar life of Sundays.” For Kris Kristofferson “there’s something in a Sunday, / Makes a body feel alone.”

From Augustine to Caesarius, through the Reformation and the Puritan flight from England, down through the ages to contemporary debates about Sunday worship, Stephen Miller explores the fascinating history of the Sabbath. He pays particular attention to the Sunday lives of a number of prominent British and American writers—and what they have had to say about Sunday. Miller examines such observant Christians as George Herbert, Samuel Johnson, Edmund Burke, Hannah More, and Jonathan Edwards. He also looks at the Sunday lives of non-practicing Christians, including Oliver Goldsmith, Joshua Reynolds, John Ruskin, and Robert Lowell, as well as a group of lapsed Christians, among them Edmund Gosse, Ralph Waldo Emerson, Henry Thoreau, and Wallace Stevens. Finally, he examines Walt Whitman’s complex relationship to Christianity. The result is a compelling study of the changing role of religion in Western culture.

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Redeem the Time
The Puritan Sabbath in Early America
Winton U. Solberg
Harvard University Press, 1977

front cover of A Sunday in God-Years
A Sunday in God-Years
Poems
Michelle Boisseau
University of Arkansas Press, 2009

A Sunday in God-Years takes its title from the notion that if we consider ourselves inside the long stretch of geologic time, human history happens in the blink of God’s eye as he rolls over during a Sunday nap. The book is centered around the long poem “A Reckoning” made up of fifteen shorter poems/sections (some sections are documents like wills and runaway slave notices). This long poem tries to reckon and recognize the sticky webs that bind the heirs of those who were slave holders (like the Boisseaus) and of those who were held as slaves.

“A Reckoning” builds the context for the rest of the book which, among other things, looks through the metaphors from geology to confront the historic and personal: Boisseau’s paternal ancestors fled religious persecution in France in 1685 and soon after their arrival in Virginia became entangled in slave ownership. When one looks on human history through the lens of geologic time, when one shifts the scale from the now and near to the distant, and takes a sky-perch, like God, some fascinating things begins to happens. Looking down on us from a satellite, from a conjectural place in deeper spaces from which our cameras have never looked, or from a moment long before humans ventured from trees, human history is thrillingly diminished and immediate human compassion becomes essential as air.

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