The beaux-arts mural movement in America was fueled by energetic young artists and architects returning from training abroad. They were determined to transform American art and architecture to make them more thematically cosmopolitan and technically fluid and accomplished. The movement slowly coalesced around the decoration of mansions of the Gilded Age elite, mostly in New York, and of public buildings and institutions across the breadth of the country.

The Virgin and the Dynamo: Public Murals in American Architecture, 1893-1917 is the first book in almost a century to concentrate exclusively on the beaux-arts mural movement in the United States. Beginning with a short history of the movement from its inception in Boston during the American Renaissance, Bailey Van Hook focuses on the movement’s public manifestations in the period between the World’s Columbian Exposition in Chicago in 1893 and the First World War.

Professor Van Hook explores different aspects of the mural movement, the concept and meaning of “decoration,” the claim that murals are inherently democratic, the shift in preference from allegory to history, the gendered concept of modernity, the ideologies behind the iconography, and, finally, the decline of the movement when it began to be seen as old fashioned and anachronistic.

The Virgin and the Dynamo raises our understanding of the beaux-arts movement to a new level. For the general reader, this illustrated history will explain many familiar representations of local and national values.

Vision is not just a simple recognition of what passes through our field of sight, the reflection and observation of light and shape. Even before Freud posited dreams as a way of “seeing” even as we sleep, the writings of philosophers, artists, and scientists from Goethe to Cézanne have argued that to understand vision as a mere mirroring of the outside world is to overlook a more important cognitive act of seeing that is dependent on time.
           
Bringing together a renowned international group of contributors, Vision in Motion explores one of the most vexing problems in the study of vision and cognition: To make sense of the sensations we experience when we see something, we must configure many moments into a synchronous image. This volume offers a critical reexamination of seeing that restores a concept of “vision in motion” that avoids reducing the sensations we experience to narrative chronological sequencing. The contributors draw on Hume, Bergson, and Deleuze, among others, to establish a nuanced idea of how we perceive.

In this original and lucid account of how Spanish painters of the 16th and 17th centuries dealt with mystic visions in their art, and of how they attempted to "represent the unrepresentable", Victor Stoichita aims to establish a theory of visionary imagery in Western art in general, and one for the Spanish Counter-Reformation in particular. He reveals how the spirituality of the Counter-Reformation was characterized by a rediscovery of the role of the imagination in the exercise of faith. This had important consequences for painters such as Velazquez, Zurbaran and El Greco, leading to the development of ingenious solutions for visual depictions of mystical experience. This was to crystallize into an overtly meditative and didactic pictorial language.

That Spanish painting is both cerebral and passionate is due to the particular historical forces which shaped it. Stoichita's account will be of crucial interest not just to scholars of Spanish art but to anyone interested in how art responds to ideological pressures.