front cover of Wandering in Ancient Greek Culture
Wandering in Ancient Greek Culture
Silvia Montiglio
University of Chicago Press, 2005
From the Archaic period to the Greco-Roman age, the figure of the wanderer held great significance in ancient Greece. In the first comprehensive study devoted to this theme, Wandering in Ancient Greek Culture unearths the many meanings attached to this practice over the centuries. Employing a broad range of literary and philosophical texts, Silvia Montiglio demonstrates how wandering has been conceptualized from Homer's Odysseus—the hero "who wandered much"—in the eighth century BCE to pagan sages of the early Roman Empire such as Saint John the Baptist in the first century AD.

Attitudes toward wandering have evolved in accordance with cultural perspectives, causing some characterizations to persist while others have faded. For instance, the status of wanderers in Greek societies varied from outcasts and madmen to sages, who were recognized as mystical, even divine. Examining the act of wandering through many lenses, Wandering in Ancient Greek Culture shows how the transformation of the wanderer coincided with new perceptions of the world and of travel and invites us to consider its definition and import today.
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Waves of Influence
Pacific Maritime Networks Connecting Mexico, Central America, and Northwestern South America
Christopher S. Beekman
Harvard University Press

The Pacific Coast of the Americas linked Pre-Columbian complex societies from Mexico to Peru, facilitating exploration, communication, and transportation in a way that terrestrial routes could not match. Yet West Mexico, the Isthmo-Colombian Area, and Ecuador, with their great stretches of coastline, were marginalized by the definition of the Mesoamerican and Andean culture areas in the 1940s. Waves of Influence seeks to renew the inquiry into Pacific coastal contacts and bring fresh attention to connections among regions often seen as isolated from one another.

This volume reassesses the evidence for Pre-Columbian maritime contacts along the Pacific Coast, from western Mexico to northwestern South America. The authors draw upon recent models of globalization, technological style, and ritual commensality alongside methods such as computer simulation, iconographic analysis, skeletal studies, and operational chains. No single model can characterize the coastal network over 4,000 km of coastline and over 4,000 years of interaction, and authors present individual case studies to demonstrate how each region participated in its own distinct networks. Essays address the difficulty of maritime movement, the transfer of crops, technology, and knowledge, the identification of different modalities of contact, and the detection of important nodes and social actors within the coastal network.

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When the Lamp is Shattered
Desire and Narrative in Catullus
Michaela Janan
Southern Illinois University Press, 1993

The poetry of the Late Roman Republican poet Gaius Valerius Catullus, a rich document of the human heart, is the earliest-known reasonably complete body of erotic verse in the West.

Though approximately 116 poems survive, uncertainties about the condition of the fragmented manuscript and the narrative order of the poems make the Catullan text unusually problematic for the modern critic. Indeed, the poems can be arranged in a number of ways, making a multitude of different plots possible and frustrating the reader’s desire for narrative closure.

Micaela Janan contends that since unsatisfied desire structures both the experience of reading Catullus and its subject matter, critical interpretation of the text demands a "poetics of desire." Furthermore, postmodern critical theory, narratology, and psychoanalysis suggest a flexible concept of the "subject" as a site through which a multitude of social, cultural, and unconscious forces move. Human consciousness, Janan contends, is inherently incomplete and in a continuous process of transformation. She therefore proposes an original and provocative feminist reading of Catullus, a reading informed by theories of consciousness and desire as ancient as Plato and as contemporary as Freud and Lacan.

The Late Roman Republic in which Catullus lived, Janan reminds us, was a time of profound social upheaval when political and cultural institutions that had persisted for centuries were rapidly breaking down—a time not unlike our own. Catullus’ poetry provides an unusually honest look at his culture and its contradictory representations of class, gender, and power. By bringing to the study of this major work of classical literature the themes of consciousness and desire dealt with in postmodern scholarship, Janan’s book invites a new conversation among literary disciplines.

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Wills and Wealth in Medieval Genoa, 1150-1250
Steven Epstein
Harvard University Press, 1984

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Women, Jews and Muslims in the Texts of Reconquest Castile
Louise Mirrer
University of Michigan Press, 1996
Through a detailed analysis of medieval Spain's best known literary works, this book examines two common images of woman--the sexually attractive matron of the Christian upper classes, and the beautiful, pure, and sexually ripe upper-class Muslim or Jewish woman who is submissive to Christians. Suggesting a link between these images and the issues of political and military power, religious difference, and language in the context of reconquest Castile, the book argues that female representation in the literature provides a resolution of Christian-Muslim military conflict.
This volume is the first in the field of medieval Hispanic studies to reexamine the canon in the light of recent critical work on language, gender, power, and the effects of domination. It shows how the texts imaginarily liberate Christian women from the authority of their husbands, in order to demonstrate how women's access to the discourses of power leads to tragedy and ruin for the men who fail to silence them.
Women, Jews, and Muslims in the Texts of Reconquest Castile makes the argument that dominant-"other" struggle, waged on the terrains of gender, religion, and war, is the most appropriate paradigm for discussing literary texts produced in the last centuries of reconquest. More than any other culture, medieval Spain reminds us of the provisional nature of national, religious, and sexual identity.
Exploring the gendering of subjects in society, the volume will be of interest to those in cultural and gender studies, Hispanic studies, medieval studies, and Middle Eastern studies. All texts are translated, and maps and illustrations help orient the reader.
Louise Mirrer is Professor and Chair, Department of Spanish and Portuguese, University of Minnesota.
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Women's Letters from Ancient Egypt, 300 BC-AD 800
Roger S. Bagnall and Raffaella Cribiore
University of Michigan Press, 2015
More than three hundred letters written in Greek and Egyptian by women in Egypt in the millennium from Alexander the Great to the Arab conquest survive on papyrus and pottery. Written by women from various walks of life, they shed light on critical social aspects of life in Egypt after the pharaohs. Roger S. Bagnall and Raffaella Cribiore collect the best preserved letters in translation and set them in their paleographic, linguistic, social, and economic contexts. The authors' analysis suggests that women's habits, interests, and means of expression were a product more of their social and economic standing than of specifically gender-related concerns or behavior. They present theoretical discussions about the handwriting and language of the letters, the education and culture of the writers' everyday concerns and occupations. Numerous illustrations display the varieties of handwriting.
 
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WORLDS OF MEDIEVAL WOMEN
"CREATIVITY, INFLUENCE, AND IMAGINATION"
CONSTANCE H. BERMAN
West Virginia University Press, 1985

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Worship in Medieval England
Matthew Cheung Salisbury
Arc Humanities Press, 2018
<div>The study of medieval liturgy can tell us a great deal not only about the worship of the church, but also about the people who practised it. However, existing scholarship can be problematic and difficult to use.</div><div>This short book aims to unsettle the notion that liturgiology is a mysterious, abstruse, and monolithic discipline. It challenges some scholarly orthodoxies, hints at the complexity of the liturgy and shows that it needs to be examined in new and different ways.</div>
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Writing History in Renaissance Italy
Leonardo Bruni and the Uses of the Past
Gary Ianziti
Harvard University Press, 2012

Leonardo Bruni (1370–1444) is widely recognized as the most important humanist historian of the early Renaissance. But why this recognition came about—and what it has meant for the field of historiography—has long been a matter of confusion and controversy. Writing History in Renaissance Italy offers a fresh approach to the subject by undertaking a systematic, work-by-work investigation that encompasses for the first time the full range of Bruni’s output in history and biography.

The study is the first to assess in detail the impact of the classical Greek historians on the development of humanist methods of historical writing. It highlights in particular the importance of Thucydides and Polybius—authors Bruni was among the first in the West to read, and whose analytical approach to politics led him in new directions. Yet the revolution in history that unfolds across the four decades covered in this study is no mere revival of classical models: Ianziti constantly monitors Bruni’s position within the shifting hierarchies of power in Florence, drawing connections between his various historical works and the political uses they were meant to serve.

The result is a clearer picture of what Bruni hoped to achieve, and a more precise analysis of the dynamics driving his new approach to the past. Bruni himself emerges as a protagonist of the first order, a figure whose location at the center of power was a decisive factor shaping his innovations in historical writing.

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