BiblioVault - Books about To 640

The Aggada of the Bavli and Its Cultural World

Geoffrey Herman

SBL Press, 2018

Essays that explore the rich engagement of the Talmud with its cultural world

The Babylonian Talmud (Bavli), the great compilation of Jewish law edited in the late Sasanian era (sixth–seventh century CE), also incorporates a great deal of aggada, that is, nonlegal material, including interpretations of the Bible, stories, folk sayings, and prayers. The Talmud’s aggadic traditions often echo conversations with the surrounding cultures of the Persians, Eastern Christians, Manichaeans, Mandaeans, and the ancient Babylonians, and others. The essays in this volume analyze Bavli aggada to reveal this rich engagement of the Talmud with its cultural world.

Features:

A detailed analysis of the different conceptions of martyrdom in the Talmud as opposed to the Eastern Christian martyr accounts
Illustration of the complex ways rabbinic Judaism absorbed Christian and Zoroastrian theological ideas
Demonstration of the presence of Persian-Zoroastrian royal and mythological motifs in talmudic sources

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Anabasis

Xenophon

Harvard University Press, 1998

Greek mercenaries on the march.

Xenophon (ca. 430 to ca. 354 BC) was a wealthy Athenian and friend of Socrates. He left Athens in 401 and joined an expedition including ten thousand Greeks led by the Persian governor Cyrus against the Persian king. After the defeat of Cyrus, it fell to Xenophon to lead the Greeks from the gates of Babylon back to the coast through inhospitable lands. Later he wrote the famous vivid account of this “March Up-Country” (Anabasis); but meanwhile he entered service under the Spartans against the Persian king, married happily, and joined the staff of the Spartan king, Agesilaus. But Athens was at war with Sparta in 394 and so exiled Xenophon. The Spartans gave him an estate near Elis where he lived for years writing and hunting and educating his sons. Reconciled to Sparta, Athens restored Xenophon to honor, but he preferred to retire to Corinth.

Xenophon’s Anabasis is a true story of remarkable adventures. Hellenica, a history of Greek affairs from 411 to 362, begins as a continuation of Thucydides’ account. There are four works on Socrates (collected in LCL 168). In Memorabilia Xenophon adds to Plato’s picture of Socrates from a different viewpoint. The Apology is an interesting complement to Plato’s account of Socrates’ defense at his trial. Xenophon’s Symposium portrays a dinner party at which Socrates speaks of love; and Oeconomicus has him giving advice on household management and married life. Cyropaedia, a historical romance on the education of Cyrus (the Elder), reflects Xenophon’s ideas about rulers and government; the Loeb edition is in two volumes.

We also have his Hiero, a dialogue on government; Agesilaus, in praise of that king; Constitution of Lacedaemon (on the Spartan system); Ways and Means (on the finances of Athens); Manual for a Cavalry Commander; a good manual of Horsemanship; and a lively Hunting with Hounds. The Constitution of the Athenians, though clearly not by Xenophon, is an interesting document on politics at Athens. These eight books are collected in the last of the seven volumes of the Loeb Classical Library edition of Xenophon.

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Anabasis of Alexander, Volume I

Books 1–4

Arrian

Harvard University Press, 1976

On the march to greatness.

Arrian (Flavius Arrianus), of the period ca. AD 95–175, was a Greek historian and philosopher of Nicomedia in Bithynia. Both a Roman and an Athenian citizen, he was governor of the Roman province of Cappadocia 132–137, and repelled an invasion of the Alani in 134. He retired then to Athens (where he was archon in 148–149) and later to Nicomedia.

Arrian’s Anabasis of Alexander in seven books is the best account we have of Alexander’s adult life. Indica (a description of India and of Nearchus’ voyage therefrom) was to be a supplement.

A student of Epictetus, Arrian took notes at his lectures and published them (in eight books, of which we have four, The Discourses) and also the Encheiridion or Manual of Epictetus. Both works are available in the Loeb edition of Epictetus (LCL 131, 218).

The Loeb Classical Library edition of Arrian is in two volumes.

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Anabasis of Alexander, Volume II

Books 5–7. Indica

Arrian

Harvard University Press, 1976

On the march to greatness.

Arrian (Flavius Arrianus), of the period ca. AD 95–175, was a Greek historian and philosopher of Nicomedia in Bithynia. Both a Roman and an Athenian citizen, he was governor of the Roman province of Cappadocia 132–137, and repelled an invasion of the Alani in 134. He retired then to Athens (where he was archon in 148–149) and later to Nicomedia.

Arrian’s Anabasis of Alexander in seven books is the best account we have of Alexander’s adult life. Indica (a description of India and of Nearchus’ voyage therefrom) was to be a supplement.

A student of Epictetus, Arrian took notes at his lectures and published them (in eight books, of which we have four, The Discourses) and also the Encheiridion or Manual of Epictetus. Both works are available in the Loeb edition of Epictetus (LCL 131, 218).

The Loeb Classical Library edition of Arrian is in two volumes.

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Ancient Persia

John Curtis

Harvard University Press, 1990

The many splendid achievements of the early inhabitants of Iran range from the imaginatively painted pottery of the prehistoric period to the magnificent silver vessels of Sasanian times, and include the Luristan bronzes and the spectacular sculptures of Persepolis. Civilization began early in Persia, in common with other parts of the Middle East, and John Curtis traces the history, archaeology and art from the growth of settled communities in about 6000 B.C. through to the beginning of the Islamic period in the seventh century A.D. The author illustrates this concise introduction to ancient Persia with examples drawn from the rich collection of Iranian antiquities in the British Museum.

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Ctesias’ Persica in Its Near Eastern Context

Matt Waters

University of Wisconsin Press, 2020

The Persica is an extensive history of Assyria and Persia written by the Greek historian Ctesias, who served as a doctor to the Persian king Artaxerxes II around 400 bce. Written for a Greek readership, the Persica influenced the development of both historiographic and literary traditions in Greece. It also, contends Matt Waters, is an essential but often misunderstood source for the history of the Achaemenid Persian Empire.
Waters, as a historian of Persia with command of Akkadian, Elamite, and Old Persian languages in addition to Latin and Greek, offers a fresh interdisciplinary analysis of the Persica. He shows in detail how Ctesias’ history, though written in a Greek literary style, was infused with two millennia of Mesopotamian and Persian motifs, legends, and traditions. This Hellenized version of Persian culture was enormously influential in antiquity, shaping Greek stereotypes of effeminate Persian monarchs, licentious and vengeful queens, and conniving eunuchs. Waters’ revealing study contributes significantly to knowledge of ancient historiography, Persian dynastic traditions and culture, and the influence of Near Eastern texts and oral tradition on Greek literature.

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Darius in the Shadow of Alexander

Pierre Briant

Harvard University Press, 2015

The last of Cyrus the Great’s dynastic inheritors and the legendary enemy of Alexander the Great, Darius III ruled over a Persian Empire that stretched from the Mediterranean to the Indus River. Yet, despite being the most powerful king of his time, Darius remains an obscure figure.

As Pierre Briant explains in the first book ever devoted to the historical memory of Darius III, the little that is known of him comes primarily from Greek and Roman sources, which often present him in an unflattering light, as a decadent Oriental who lacked the masculine virtues of his Western adversaries. Influenced by the Alexander Romance as they are, even the medieval Persian sources are not free of harsh prejudices against the king Dārā, whom they deemed deficient in the traditional kingly virtues. Ancient Classical accounts construct a man who is in every respect Alexander’s opposite—feeble-minded, militarily inept, addicted to pleasure, and vain. When Darius’s wife and children are captured by Alexander’s forces at the Battle of Issos, Darius is ready to ransom his entire kingdom to save them—a devoted husband and father, perhaps, but a weak king.

While Darius seems doomed to be a footnote in the chronicle of Alexander’s conquests, in one respect it is Darius who has the last laugh. For after Darius’s defeat in 331 BCE, Alexander is described by historians as becoming ever more like his vanquished opponent: a Darius-like sybarite prone to unmanly excess.

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Empires in Collision in Late Antiquity

G. W. Bowersock

Brandeis University Press, 2012

In this book, based on lectures delivered at the Historical Society of Israel, the famed historian G. W. Bowersock presents a searching examination of political developments in the Arabian Peninsula on the eve of the rise of Islam. Recounting the growth of Christian Ethiopia and the conflict with Jewish Arabia, he describes the fall of Jerusalem at the hands of a late resurgent Sassanian (Persian) Empire. He concludes by underscoring the importance of the Byzantine Empire’s defeat of the Sassanian forces, which destabilized the region and thus provided the opportunity for the rise and military success of Islam in the seventh century. Using close readings of surviving texts, Bowersock sheds new light on the complex causal relationships among the Byzantine, Ethiopian, Persian, and emerging Islamic forces.

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History of the Persian Empire

A. T. Olmstead

University of Chicago Press, 1948

Out of a lifetime of study of the ancient Near East, Professor Olmstead has gathered previously unknown material into the story of the life, times, and thought of the Persians, told for the first time from the Persian rather than the traditional Greek point of view.

"The fullest and most reliable presentation of the history of the Persian Empire in existence."—M. Rostovtzeff

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The Memory of Elephants

A Novel

Boman Desai

University of Chicago Press, 2001

Spurned by his first love, Homi Seervai, the Parsi genius from Bombay, creates a machine that lets him scan his brain for memories of the time he spent with her. The machine malfunctions, propelling him instead into his collective unconscious where he encounters ancestors and relatives, both dead and alive. In this wildly inventive book—available for the first time in the United States—Homi, blessed with the memory of elephants, discovers the splendor of his heritage as well as hope for the future.

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The Persian Empire

Lindsay Allen

University of Chicago Press, 2005

Beginning in the sixth century BCE, Persian kings ruled a vast, culturally diverse empire that stretched from northern Libya to central Asia. The regime and its rich multicultural traditions prospered for 250 years until its invasion, and eventual defeat, by Alexander the Great's army in 331 BCE. Yet until the British Museum's exhibition in the summer of 2005, the Persian perspective of this landmark event in world history will have been largely neglected. In one of the few accounts available, The Persian Empire provides a comprehensive and accessible portrayal of one of the world's first land-based dynastic kingdom.

In her cultural and political history of the development of this power, Lindsay Allen-whose posts in the Ancient Near East departments of the British Museum and the Metropolitan Museum of Art make her one of the leading authorities on Persia-surveys written sources, art objects, warfare, politics, archaeological sites, and daily life during Persian rule. She traces the evolution of the monarchy, showing how it fostered unprecedented international communication and cultural exchange, and describes how the Persian expedition into Greece in the early fifth century BCE became a defining moment that established a European identity apart from an Asian one. Throughout, lavish illustrations bring to life the traditions of this ancient Middle Eastern civilization and finally place Alexander's invasion within a Persian context. As the subject experiences renewed interest, The Persian Empire promises to be the definitive work on one of the most powerful dynasties in ancient history.

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Political Memory in and after the Persian Empire

Jason M. Silverman

SBL Press, 2015

An interdisciplinary study of the Persian Period

Various disciplines that deal with Achaemenid rule offer starkly different assessments of Persian kingship. While Assyriologists treat Cyrus's heirs as legitimate successors of the Babylonian kings, biblical scholars often speak of a "kingless era" in which the priesthood took over the function of the Davidic monarch. Egyptologists see their land as uniquely independently minded despite conquests, while Hellenistic scholarship tends to evaluate the interface between Hellenism and native traditions without reference to the previous two centuries of Persian rule. This volume brings together in dialogue a broad array of scholars with the goal of seeking a broader context for assessing Persian kingship through the anthropological concept of political memory.

Features

Articles present the results of an international symposium held in Leiden, the Netherlands, 2014
More than twenty illustrations
Seventeen articles, an introduction, and a summary response

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Religion, Empire, and Torture

The Case of Achaemenian Persia, with a Postscript on Abu Ghraib

Bruce Lincoln

University of Chicago Press, 2007

How does religion stimulate and feed imperial ambitions and violence? Recently this question has acquired new urgency, and in Religion, Empire, and Torture, Bruce Lincoln approaches the problem via a classic but little-studied case: Achaemenian Persia.

Lincoln identifies three core components of an imperial theology that have transhistorical and contemporary relevance: dualistic ethics, a theory of divine election, and a sense of salvific mission. Beyond this, he asks, how did the Achaemenians understand their place in the cosmos and their moral status in relation to others? Why did they feel called to intervene in the struggle between good and evil? What was their sense of historic purpose, especially their desire to restore paradise lost? And how did this lead them to deal with enemies and critics as imperial power ran its course? Lincoln shows how these religious ideas shaped Achaemenian practice and brought the Persians unprecedented wealth, power, and territory, but also produced unmanageable contradictions, as in a gruesome case of torture discussed in the book’s final chapter. Close study of that episode leads Lincoln back to the present with a postscript that provides a searing and utterly novel perspective on the photographs from Abu Ghraib.

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