In 1988, forest fires raged in Yellowstone National Park, destroying more than a million acres. As the nation watched the land around Old Faithful burn, a longstanding conflict over fire management reached a fever pitch. Should the U.S. Park and Forest Services suppress fires immediately or allow some to run their natural course? When should firefighters be sent to battle the flames and at what cost?
In Scorched Earth, Barker, an environmental reporter who was on the ground and in the smoke during the 1988 fires, shows us that many of today's arguments over fire and the nature of public land began to take shape soon after the Civil War. As Barker explains, how the government responded to early fires in Yellowstone and to private investors in the region led ultimately to the protection of 600 million acres of public lands in the United States. Barker uses his considerable narrative talents to bring to life a fascinating, but often neglected, piece of American history. Scorched Earth lays a new foundation for examining current fire and environmental policies in America and the world.
Our story begins when the West was yet to be won, with a colorful cast of characters: a civil war general and his soldiers, America's first investment banker, railroad men, naturalists, and fire-fighters-all of whom left their mark on Yellowstone. As the truth behind the creation of America's first national park is revealed, we discover the remarkable role the U.S. Army played in protecting Yellowstone and shaping public lands in the West. And we see the developing efforts of conservation's great figures as they struggled to preserve our heritage. With vivid descriptions of the famous fires that have raged in Yellowstone, the heroes who have tried to protect it, and the strategies that evolved as a result, Barker draws us into the very heart of a debate over our attempts to control nature and people.
This entertaining and timely book challenges the traditional views both of those who arrogantly seek full control of nature and those who naively believe we can leave it unaltered. And it demonstrates how much of our broader environmental history was shaped in the lands of Yellowstone.
Standing against the visible landscape—the mountainous volcanoes, the jungles and savannahs—the seven trees conjured in these narrative poems by one of Latin America's masters also evoke another, more mysterious terrain. It is this other landscape, as invisible as poetry before it is written down but etched by history and animated by the collective memory of a people, that speaks through Pablo Antonio Cuadra’s Seven Trees against the Dying Light.
Storing experience as they exist, these tree-poems conserve local soil and memory in the place they inhabit. They are figures of life, stained by seawater and gun powder, by the bright red, bittersweet juice of the many life-giving plums that flourish in Nicaragua, and blood that has been spilled there. And they offer a way of remembering who we are, where we come from, and, above all, where we are bound if we cannot learn to root language in the earth that sustains us.
Printed here in Spanish with facing English translations, the edition includes an introduction with ecocritical focus, as well as complete notes on botanical, historical, mythological, and socio-political references.
Shading Our Cities is a handbook to help neighborhood groups, local officials, and city planners develop urban forestry projects, not only to beautify their cities, but also to reduce energy demand, improve air quality, protect water supplies, and contribute to healthier living conditions.
Drawing on anthropologist Ana Mariella Bacigalupo's fifteen years of field research, Shamans of the Foye Tree: Gender, Power, and Healing among Chilean Mapuche is the first study to follow shamans' gender identities and performance in a variety of ritual, social, sexual, and political contexts.
To Mapuche shamans, or machi, the foye tree is of special importance, not only for its medicinal qualities but also because of its hermaphroditic flowers, which reflect the gender-shifting components of machi healing practices. Framed by the cultural constructions of gender and identity, Bacigalupo's fascinating findings span the ways in which the Chilean state stigmatizes the machi as witches and sexual deviants; how shamans use paradoxical discourses about gender to legitimatize themselves as healers and, at the same time, as modern men and women; the tree's political use as a symbol of resistance to national ideologies; and other components of these rich traditions.
The first comprehensive study on Mapuche shamans' gendered practices, Shamans of the Foye Tree offers new perspectives on this crucial intersection of spiritual, social, and political power.
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