The first and most prolific professional architect to reside permanently in Michigan’s Upper Peninsula, D. Fred Charlton used the local Lake Superior sandstone to craft the distinctive style found in buildings throughout Michigan’s Upper Peninsula. Born in England and trained there as a civil engineer, Charlton came to Detroit in the late 1870s, seeking work as a draftsman. Much like his peers of the time, he had no formal training as an architect and learned his trade by working at several prominent firms. The last, Scott & Company, sent him to Marquette in 1887 to open a branch office. Three years later, Charlton opened his own firm, and over the next twenty-eight years, he designed more than four hundred buildings, including residences, commercial structures, schools, courthouses, and churches throughout the region, which offer an invaluable insight into the tastes of Americans before the World War I and provide a unique vantage point for studying the evolution of the architectural profession. Deftly adapting national trends, he provided the communities of the Upper Peninsula with modern structures worthy of any place in the nation. Many of his buildings remain to this day, monuments to the skill of this English-born architect who made a place for himself upon the shores of Lake Superior. Anyone interested in architecture and in the history of the upper Midwest will find this read both fascinating and informative.

Folklore as it comes from the mouths of living storytellers has a matchless authority and conviction. Richard Dorson, living for five months among the Indians, Finns, Canadiens, Cornishmen, lumberjacks, sailors, miners, and sagamen of the Upper Peninsula of Michigan, has listened to their tales, which this book reproduces with all their native thunder and salt. With this lively evidence he proves that America still has its myth-makers and purveyors of myth, who represent, both ethnically and historically, an enormous range of traditional oral folklore.

We meet the Chippewa and Potawatomi Indians, who tell their own heroic versions of the wars with the white men, and whose chief delight is to relate the adventures of the folk hero, Winabijou. For them, as for the French-Canadians and Finns, magical beliefs have been part of their daily education and entertainment. Each group has its own version of European folk tales: the old fairy stories find new form as dragons are conquered with razors and soap, and giants talk in the idiom of the backwoods and pioneer towns.

Some of these myths center around imaginary and semi-imaginary folk heroes; others spring from local politics, and even more from local occupations. The woods tales of lumberjacks, the tragic mysteries of the mines, the weird adventures on the Lakes, each kind of tale has its representative teller. Sometimes the raconteur's most exciting fables concern his own wonderful exploits—with women, drink, and wicked employers. Rooted deep in storytelling tradition, these tales hark back to the frontier and immigrant past of an America shaped by many peoples with extraordinary experiences.

Mr. Dorson provides, in his introduction, a simple account of the idea behind the book and his methods of procuring the tales, in concise and closely written notes at the end of the book he furnishes annotations to the tales which should satisfy and stimulate every folklorist, professional or otherwise. Mr. Dorson did much of the fieldwork for this book under a Library of Congress Fellowship; he has also held a Harvard Sheldon Traveling Fellowship, a Guggenheim Fellowship, and a Faculty Study Fellowship from the American Council of Learned Societies.