From the author of the award-winning book of poems, Miracle Fruit, comes the eagerly anticipated second collection, At the Drive-In Volcano. In this new and imaginative followup, Aimee Nezhukumatathil examines the full circle journey of desire, loss, and ultimately, an exuberant lovetraveling around a world brimming with wild and delicious offerings such as iced waterfalls, jackfruit, and pistol shrimp. From the tropical landscapes of the Caribbean, India, and the Philippines to the deep winters of western New York and mild autumns of Ohio, the natural world Nezhukumatathil describes is dark but also lovelyso full of enchantment and magic. Here, worms glow in the dark, lizards speak, the most delicious soup in the world turns out to be deadly, and a woman eats soil as if it were candy. Her trademark charm, verve and wit remain elemental and a delight to behold, even in the face of a crumbling relationship. These poems confront delicate subjects of love and loss with an exacting exuberance and elegance not hardly seen in a writer so young.

In 1980 El Salvador was plunged into a bloody civil war, and Luis Campos, a peasant farmer, found himself drawn into a deadly political maelstrom of guerrilla fighting for twelve years. In this collection of fascinating and revealing oral histories, Gorkin and Pineda portray the personal and social lives of Luis and his family, who for the past eighteen years have been working to rebuild their lives in their new community beneath the Guazapa volcano.

Luis, his mother, his wife, his in-laws, his children, and some neighbors recall in a simple and often eloquent manner their experiences of everyday life before, during, and after the civil war. Nina Bonafacia, Luis’s mother, tells of the days before the war when two of her daughters were murdered and she fled with her family to a refugee camp. Julia, Luis’s wife, recounts her life as a guerrillera during which, incidentally, she gave birth to the first two of her eight children. Joaquin, a neighbor and comrade-in-arms, discusses how he and others took control of the land of Comunidad Guazapa and began rebuilding in those turbulent days and months right after the war. Margarita and Francisco, the two oldest children, with candor and insight discuss the trajectory of their lives and that of the postwar generation. And at the center of all these stories stands Luis, the guerrillero, farmer, neighbor, husband, father—and raconteur par excellence.

In sum, the multiple voices in From Beneath the Volcano combine to form a rich tapestry displaying a story of war, family, and community and provide a never-before-seen view of both the past and present El Salvador.

While it now attracts many tourists, the Colca Valley of Peru’s southern Andes was largely isolated from the outside world until the 1970s, when a passable road was built linking the valley—and its colonial churches, terraced hillsides, and deep canyon—to the city of Arequipa and its airport, eight hours away. Noble David Cook and his co-researcher Alexandra Parma Cook have been studying the Colca Valley since 1974, and this detailed ethnohistory reflects their decades-long engagement with the valley, its history, and its people. Drawing on unusually rich surviving documentary evidence, they explore the cultural transformations experienced by the first three generations of Indians and Europeans in the region following the Spanish conquest of the Incas.

Social structures, the domestic export and economies, and spiritual spheres within native Andean communities are key elements of analysis. Also highlighted is the persistence of duality in the Andean world: perceived dichotomies such as those between the coast and the highlands, Europeans and Indo-Peruvians. Even before the conquest, the Cabana and Collagua communities sharing the Colca Valley were divided according to kinship and location. The Incas, and then the Spanish, capitalized on these divisions, incorporating them into their state structure in order to administer the area more effectively, but Colca Valley peoples resisted total assimilation into either. Colca Valley communities have shown a remarkable tenacity in retaining their social, economic, and cultural practices while accommodating various assimilationist efforts over the centuries. Today’s population maintains similarities with their ancestors of more than five hundred years ago—in language, agricultural practices, daily rituals, familial relationships, and practices of reciprocity. They also retain links to ecological phenomena, including the volcanoes from which they believe they emerged and continue to venerate.