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2 books about Yuma Indians
2 books about Yuma Indians
Crosscurrents Along the Colorado
The Impact of Government Policy on the Quechan Indians
Robert L. Bee
University of Arizona Press, 1981
When in 1893 the Quechan Indians of Fort Yuma, California, gave up tracts of fertile farmland in the Colorado River basin in return for Federal aid, they hardly could have anticipated the ensuing deterioration of their economic, political, and cultural self-determination. Their circumstances devolved as has often been the case with Federal Indian policy.
This intriguing book, original published in 1981, considers the Quechans as a case history of the frequent discrepancy between benevolently phrased national intention and exploitative local action. The story of their changing life is traced through the anti-poverty programs of the 1960s and '70s—showing how the implementation of these programs was affected by features of community life that had evolved over preceding decades—and culminates in the Quechans’ forging a self-sustaining though fragile economy despite their status as Federal wards.
This book is more than a product of archival research. Author Robert Bee attended Quechan public gatherings, canvassed the community, and conducted intensive interviews over a thirteen-year period to attain an intimate understanding of this people’s perseverance in the face of age-old frustration. In presenting their story, Bee focuses on the behavior and actions of individuals thrust into key decision-making roles to provide more than just abstract analysis. What emerges is not only a unique ethnohistorical approach to economic development, but a model history of a modern tribe.
This intriguing book, original published in 1981, considers the Quechans as a case history of the frequent discrepancy between benevolently phrased national intention and exploitative local action. The story of their changing life is traced through the anti-poverty programs of the 1960s and '70s—showing how the implementation of these programs was affected by features of community life that had evolved over preceding decades—and culminates in the Quechans’ forging a self-sustaining though fragile economy despite their status as Federal wards.
This book is more than a product of archival research. Author Robert Bee attended Quechan public gatherings, canvassed the community, and conducted intensive interviews over a thirteen-year period to attain an intimate understanding of this people’s perseverance in the face of age-old frustration. In presenting their story, Bee focuses on the behavior and actions of individuals thrust into key decision-making roles to provide more than just abstract analysis. What emerges is not only a unique ethnohistorical approach to economic development, but a model history of a modern tribe.
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Massacre at the Yuma Crossing
Spanish Relations with the Quechans, 1779-1782
Mark Santiago
University of Arizona Press, 1998
The quiet of the dawn was rent by the screams of war. Scores, perhaps hundreds, of Quechan and Mohave warriors leaped from concealment, rushing the plaza from all sides. Painted for battle and brandishing lances, bows, and war clubs, the Indians killed every Spaniard they could catch.
The route from the Spanish presidial settlements in upper Sonora to the Colorado River was called the Camino del Diablo, the "Road of the Devil." Running through the harshest of deserts, this route was the only way for the Spanish to transport goods overland to their settlements in California. At the end of the route lay the only passable part of the lower Colorado, and the people who lived around the river, the Yumas or Quechans, initially joined into a peaceful union with the Spanish. When the relationship soured and the Yumas revolted in 1781, it essentially ended Spanish settlement in the area, dashed the dreams of the mission builders, and limited Spanish expansion into California and beyond.
In Massacre at the Yuma Crossing, Mark Santiago introduces us to the important and colorful actors involved in the dramatic revolt of 1781: Padre Francisco Garcés, who discovered a path from Sonora to California, made contact with the Yumas and eventually became their priest; Salvador Palma, the informal leader of the Yuman people, whose decision to negotiate with the Spanish earned him a reputation as a peacebuilder in the region, which eventually caused his downfall; and Teodoro de Croix, the Spanish commandant-general, who, breaking with traditional settlement practice, established two pueblos among the Quechans without an adequate garrison or mission, thereby leaving the settlers without any sort of defense when the revolt finally took place.
Massacre at the Yuma Crossing not only tells the story of the Yuma Massacre with new details but also gives the reader an understanding of the pressing questions debated in the Spanish Empire at the time: What was the efficacy of the presidios? How extensive should the power of the Catholic mission priests be? And what would be the future of Spain in North America?
The route from the Spanish presidial settlements in upper Sonora to the Colorado River was called the Camino del Diablo, the "Road of the Devil." Running through the harshest of deserts, this route was the only way for the Spanish to transport goods overland to their settlements in California. At the end of the route lay the only passable part of the lower Colorado, and the people who lived around the river, the Yumas or Quechans, initially joined into a peaceful union with the Spanish. When the relationship soured and the Yumas revolted in 1781, it essentially ended Spanish settlement in the area, dashed the dreams of the mission builders, and limited Spanish expansion into California and beyond.
In Massacre at the Yuma Crossing, Mark Santiago introduces us to the important and colorful actors involved in the dramatic revolt of 1781: Padre Francisco Garcés, who discovered a path from Sonora to California, made contact with the Yumas and eventually became their priest; Salvador Palma, the informal leader of the Yuman people, whose decision to negotiate with the Spanish earned him a reputation as a peacebuilder in the region, which eventually caused his downfall; and Teodoro de Croix, the Spanish commandant-general, who, breaking with traditional settlement practice, established two pueblos among the Quechans without an adequate garrison or mission, thereby leaving the settlers without any sort of defense when the revolt finally took place.
Massacre at the Yuma Crossing not only tells the story of the Yuma Massacre with new details but also gives the reader an understanding of the pressing questions debated in the Spanish Empire at the time: What was the efficacy of the presidios? How extensive should the power of the Catholic mission priests be? And what would be the future of Spain in North America?
[more]
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