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Long a refuge for bootleggers and hobos, Tecolote Canyon was engulfed by an industrialized oil boom for twenty years beginning in the 1930s, and endured the only Japanese attack on the contiguous U.S. during World War II. In the postindustrial era, the lower canyon was a haven for surfers, nudists, and gravediggers before being transformed into a five-star resort in the 1990s. But this beautiful area of California’s Santa Barbara coast has been occupied by humans for at least 9,000 years.
Known by the Chumash Indians as Hel’apunitse (guitar fish), the canyon was a major nexus of Chumash village life from about 2000 to 500 years ago. After the arrival of Europeans, the canyon passed from Chumash hands through successive Spanish, Mexican, and American administrations.

In A Canyon through Time, the authors summarize the deep history of this beautiful canyon, which serves as a fascinating history in microcosm of the California coastal region. Using data from archaeology, ecology, geology, geography, and history, they weave an interdisciplinary tale of the natural and human prehistory and history of the Tecolote Canyon area.

A major contribution to both art history and Latin American studies, A Culture of Stone offers sophisticated new insights into Inka culture and the interpretation of non-Western art. Carolyn Dean focuses on rock outcrops masterfully integrated into Inka architecture, exquisitely worked masonry, and freestanding sacred rocks, explaining how certain stones took on lives of their own and played a vital role in the unfolding of Inka history. Examining the multiple uses of stone, she argues that the Inka understood building in stone as a way of ordering the chaos of unordered nature, converting untamed spaces into domesticated places, and laying claim to new territories. Dean contends that understanding what the rocks signified requires seeing them as the Inka saw them: as potentially animate, sentient, and sacred. Through careful analysis of Inka stonework, colonial-period accounts of the Inka, and contemporary ethnographic and folkloric studies of indigenous Andean culture, Dean reconstructs the relationships between stonework and other aspects of Inka life, including imperial expansion, worship, and agriculture. She also scrutinizes meanings imposed on Inka stone by the colonial Spanish and, later, by tourism and the tourist industry. A Culture of Stone is a compelling multidisciplinary argument for rethinking how we see and comprehend the Inka past.

In 1698, the Apache and their allies attacked a sleeping Sobaipuri-O’odham village on the San Pedro River at the northern edge of New Spain, now in southern Arizona. This book, about one of the most important Southwestern battles of the era in this region, reads like a mystery. At the same time, it addresses in a scholarly fashion the methodological question of how we can confidently infer anything reliable about the past.
 
Translations of original Spanish accounts by Father Kino and others convey important details about the battle, while the archaeological record and ethnographic and oral traditions provide important correctives to the historic account. A new battlefield signature of native American conflict is identified, and the fiery context of the battle provides unprecedented information about what the Sobaipuri grew and hunted in this out-of-the-way location, including the earliest known wheat.
 
That this tumultuous time was a period of flux is reflected in the defensive, communal, and ceremonial architecture of the O'odham, which accommodated Spanish tastes and techniques. Practices specific to the O’odham as they relate to the day’s events and to village life illuminate heretofore unexplained aspects of the battle. The book also records a visit by descendant O’odham, reinforcing the importance of identifying the historically documented location.
 
A Fateful Day in 1698 will be of significant interest to archaeologists and historians.

History is right under our feet; we just need to dig a little to find it. Though not the most popular construction project, Boston’s Big Dig has contributed more to our understanding and appreciation of the city’s archaeological history than any other recent event. Joseph M. Bagley, city archaeologist of Boston, uncovers a fascinating hodgepodge of history—from ancient fishing grounds to Jazz Age red-light districts—that will surprise and delight even longtime residents. Each artifact is shown in full color and accompanied by description of the item’s significance to its site location and the larger history of the city. From cannonballs to drinking cups and from ancient spears to chinaware, A History of Boston in 50 Artifacts offers a unique and accessible introduction to Boston’s history and physical culture while revealing the ways objects can offer a tantalizing entrée into our past. Packed with vivid descriptions and art, this lively history of Boston will appeal to all manner of readers, locals and visitors alike.

Recipient of the 1994 Anne B. and James B. McMillan Prize

This comprehensive study provides a history of New Deal archaeology in the Southeast in the 1930s and early 1940s and focuses on the projects of the Federal Emergency Relief Administration, the Civil Works Administration, the Works Progress Administration, the Tennessee Valley Authority, the National Park Service, and the Smithsonian Institution.

Utilizing primary sources including correspondence and unpublished reports, Lyon demonstrates the great importance of the New Deal projects in the history of southeastern and North American archaeology. New Deal archaeology transformed the practice of archaeology in the Southeast and created the basis for the discipline that exists today. With the current emphasis on curation and repatriation, archaeologists and historians will find this volume invaluable in reconstructing the history of the projects that generated the many collections that now fill our museums.

 

For the past million years, individuals have engaged in multitasking as they interact with the surrounding environment and with each other for the acquisition of daily necessities such as food and goods. Although culture is often perceived as a collective process, it is individual people who use language, experience illness, expend energy, perceive landscapes, and create memories. These processes were sustained at the individual and household level from the time of the earliest social groups to the beginnings of settled agricultural communities and the eventual development of complex societies in the form of chiefdoms, states, and empires.

Even after the advent of “civilization” about 6,000 years ago, human culture has for the most part been created and maintained not by the actions of elites—as is commonly proclaimed by many archaeological theorists—but by the many thousands of daily actions carried out by average citizens.

With this book, Monica L. Smith examines how the archaeological record of ordinary objects—used by ordinary people—constitutes a manifestation of humankind’s cognitive and social development. A Prehistory of Ordinary People offers an impressive synthesis and accessible style that will appeal to archaeologists, cultural anthropologists, and others interested in the long history of human decision-making.

 

List of Figures
Preface
Prologue: A Chance Encounter
1 The Origins of Multitasking
2 Individuals and Food
3 Individuals and Goods
4 Individuals and Work
5 Multitasking and Social Complexity
References
Figure Credits
Index

The most common relics of the 12,000-year occupancy of the Upper Mississippi River Valley may be the chipped stone projectile points that Native Americans fastened to the ends of their spears, darts, and arrow shafts. This useful guide provides a key to identifying the various styles of points found along the Upper Mississippi River in the Driftless region stretching roughly from Dubuque, Iowa, to Red Wing, Minnesota, but framed within a somewhat larger area extending from the Rock Island Rapids at the modern Moline-Rock Island area to the Falls of St. Anthony at Minneapolis-St. Paul.

Logging tens of thousands of miles and visiting private collectors from all walks of life since 1982, Robert Boszhardt has documented thousands of projectile points found in this region. In addition to drawings of each style, he provides other accepted names as well as names of related points, age, distribution, a description (including length and width), material, and references for each type. The guide is meant for the many avocational archaeologists who collect projectile points in the Upper Midwest and will be a useful reference tool for professional field archaeologists as well.

Emphasizing the preservation of sites as well as a mutual exchange of information between professional and avocational archaeologists, this guide will reveal projectile points as clues to the past, time markers which embody crucial information about the cultures of the Mississippi River Valley's early inhabitants.

The Fascinating Story of the Enigmatic Monuments that Inspired American Archaeology
When American settlers first crossed the Appalachian Mountains they were amazed to discover that the wilderness beyond contained ancient ruins—large man-made mounds and enclosures, and impressive earthen sculptures, such as a gigantic serpent. Reports trickled back to the eager ears of President Thomas Jefferson and others. However, most did not believe these earthworks had anything to do with Native Americans; rather, given the intense interest in the history of Western Civilization at the time, it became popular to speculate that the ruins had been built by refugees from Greece, Rome, Egypt—or even the lost continent of Atlantis. Since their discovery, the mounds have attracted both scholars and quacks, from the early investigations sponsored by the then new Smithsonian Institution to the visions of the American psychic Edgar Cayce.
As Lorett Treese explains in her fascinating history A Serpent’s Tale: Discovering America’s Ancient Mound Builders, the enigmatic nature of these antiquities fueled both fanciful claims and scientific inquiry. Early on, the earthworks began to fall to agricultural and urban development. Realizing that only careful on-site investigation could reveal the mysteries of the mounds, scholars hastened to document and classify them, giving rise to American archaeology as a discipline. Research made it possible to separate the Mound Builders into three distinct pre-contact Native American cultures. More recently, Mound Builder remains have attracted the practitioners of new disciplines like archaeoastronomy who suggest they may have functioned as calendars. There is no doubt that the abandoned monuments that made the Midwest’s Ohio Valley the birthplace of American archaeology have yet to reveal all the knowledge they contain on the daily lives and world views of persons of North American prehistory.

People are often able to identify change agents. They can estimate possible economic and social transitions, and they are often in an economic or social position to make calculated—sometimes risky—choices. Exploring this dynamic, A Tale of Three Villages is an investigation of culture change among the Yup’ik Eskimo people of the southwestern Alaskan coast from just prior to the time of Russian and Euro-North American contact to the mid-twentieth century.

Liam Frink focuses on three indigenous-colonial events along the southwestern Alaskan coast: the late precolonial end of warfare and raiding, the commodification of subsistence that followed, and, finally, the engagement with institutional religion. Frink’s innovative interdisciplinary methodology respectfully and creatively investigates the spatial and material past, using archaeological, ethnoecological, and archival sources.

The author’s narrative journey tracks the histories of three villages ancestrally linked to Chevak, a contemporary Alaskan Native community: Qavinaq, a prehistoric village at the precipice of colonial interactions and devastated by regional warfare; Kashunak, where people lived during the infancy and growth of the commercial market and colonial religion; and Old Chevak, a briefly occupied “stepping-stone” village inhabited just prior to modern Chevak. The archaeological spatial data from the sites are blended with ethnohistoric documents, local oral histories, eyewitness accounts of people who lived at two of the villages, and Frink’s nearly two decades of participant-observation in the region.

Frink provides a model for work that examines interfaces among indigenous women and men, old and young, demonstrating that it is as important as understanding their interactions with colonizers. He demonstrates that in order to understand colonial history, we must actively incorporate indigenous people as actors, not merely as reactors.

In this masterful and elegant book, Michael J. Caduto tells the complete story of the land of New Hampshire—starting with the formation of earth 4.6 billion years ago and continuing with changes to its peoples and the environment through the seventeenth century. Part I offers a comprehensive look at every aspect of the ancient natural world—including geology, glaciology, botany, climatology, ecology, zoology, and paleobotany. It describes the formation of the land hundreds of millions of years ago as a result of major movements in the tectonic plates; chronicles the rise and fall of reptiles, mammals, birds, and plants and other life forms stemming from climatic changes; and explores the arrival of human beings during and after the relatively recent ice age. The rest of the volume immerses the reader in the history of the human populations in New Hampshire, beginning with the Paleoindian period of hunter gatherers over twelve thousand years ago and continuing through the arrival of horticulture among the Alnôbak (Abenaki) and beyond. Caduto explores the Alnôbak’s day-to-day existence, culture, and traditional tales as preserved by archeologists, anthropologists, historians, and living cultures. Emphasizing the beliefs, cultures, and practices of these native people, Caduto details the Alnôbak’s relationship to the natural world as he tells the story of coevolution between the land and people through time. Caduto takes the reader on an exploration through New Hampshire’s rich and diverse history—using first-hand experiences, re-creations of natural and human environments, journeys through historical landscapes and visits with the families of ancient people—to present a thorough profile of the early beginnings of the Granite State. The volume features an epilogue by Charlie True, Member of the Tribal Council, Abenaki Nation of New Hampshire, and nearly one hundred photographs, illustrations, and detailed maps depicting past peoples, historical trails, and indigenous cultures and environments of New Hampshire.

In A Universal Theory of Pottery Production, award-winning archaeologist Richard A. Krause presents an ethnographic account of pottery production based on archaeological evidence.
 
Krause posits that the careful study of an archaeological site’s ceramics can be used to formulate a step-and-stage theory of pottery production for the area. Krause’s work suggests that by comparing the results of inquiries conducted at different sites and for different times, archaeologists may be able to create a general ethnographic theory of pottery production.
 
Krause demonstrates this process through a comprehensive analysis of potsherds from the highly stratified Puerto Rican site of Paso del Indio. He first provides a comprehensive explanation of the archaeological concepts of attribute, mode, feature, association, site, analysis, and classification. Using these seven concepts, he categorizes the production and decorative techniques in the Paso del Indio site. Krause then applies the concept of “focal form vessels” to the site’s largest fragments to test his step-and-stage theory of production against the evidence they provide. Finally, he assigns the ceramics at Paso del Indio to previously discussed potting traditions.
 
Unlike other books on the subject that use statistical methods to frame basic archaeological concepts, Krause approaches these topics from the perspective of epistemology and the explicatory practices of empirical science. In A Universal Theory of Pottery Production Krause offers much of interest to North American, Caribbean, and South American archaeologists interested in the manufacture, decoration, and classification of prehistoric pottery, as well as for archaeologists interested in archaeological theory.

Finally! A modern book in the field of Southwestern archaeology that can be read, understood and enjoyed by everyone. —Books of the Southwest

"In clear and nontechnical language it provides readers with a synopsis of Anasazi prehistory and cultural ecology. ...Gumerman's work is especially useful for anyone seeking an `on-site' introduction to some of the basic techniques and research orientations of modern American archaeology. Highly recommended for students and general readers." —Choice

"It should be read with thoughtful care by the `professional' archaeologist and ethnographer. And it will even more effectively serve the informed general reader, unconcerned with academic minutiae, through its fresh and direct exposition of the procedures, frustrations, and rewards of the calling." —The Kiva

"An outstanding success....a readable book that is suitable for professional archaeologists and the general public as well." —North American Archaeologist

"A readable book that is suitable for professional archaeologists and the general public." —North American Archaeologist

W. Raymond Wood played a leading role in the early days of Great Plains archaeology. In A White-Bearded Plainsman, he tells how his own career emerged, as the discipline of Plains archaeology developed during the post-World War II era. Readers will learn of the childhood influences that lead Wood to pursue the path of archaeologist, and of the events and people that shaped his professional life. In addition to telling Wood’s personal story, the book provides an intellectual history of the discipline of mid-continental archaeology over the last half century. It will thus be valuable to students and scholars in the field, as it describes how the paradigms in Plains and midwestern prehistory have changed over time. To understand the discipline, one must understand the cultural and intellectual underpinnings that shaped it. Wood’s book helps map for a new generation of archaeologists from whence they’ve come, and his role in the developments along the way.

This major summary of the current state of archaeological research on the Swift Creek culture is the first comprehensive collection ever published concerning the Swift Creek people.

The Swift Creek people, centered in Georgia and surrounding states from A.D. 100 to 700, are best known from their pottery, which was decorated before firing with beautiful paddle-stamped designs--some of the most intricate and fascinating in the world.

Comprehensive in scope, this volume details the discovery of this culture, summarizes what is known about it at the present time, and shows how continued improvements in the collection and analysis of archaeological data are advancing our knowledge of this extinct society.

Although they know nothing of Swift Creek language and little about its society, archaeologists have collected valuable information about the
economic strategies of Swift Creek inhabitants. What archaeologists know best, however, is that the Swift Creek people were some of the best wood carvers the world has seen, and their pottery will stand as their lasting legacy for all time. This book presents and preserves their legacy.

 

Using case studies from around the globe—including Mesoamerica, North and South America, Africa, China, and the Greco-Roman world—and across multiple time periods, the authors in this volume make the case that abundance provides an essential explanatory perspective on ancient peoples’ choices and activities. Economists frequently focus on scarcity as a driving principle in the development of social and economic hierarchies, yet focusing on plenitude enables the understanding of a range of cohesive behaviors that were equally important for the development of social complexity.

Our earliest human ancestors were highly mobile hunter-gatherers who sought out places that provided ample food, water, and raw materials. Over time, humans accumulated and displayed an increasing quantity and variety of goods. In households, shrines, tombs, caches, and dumps, archaeologists have discovered large masses of materials that were deliberately gathered, curated, distributed, and discarded by ancient peoples. The volume’s authors draw upon new economic theories to consider the social, ideological, and political implications of human engagement with abundant quantities of resources and physical objects and consider how individual and household engagements with material culture were conditioned by the quest for abundance.

Abundance shows that the human propensity for mass consumption is not just the result of modern production capacities but fulfills a longstanding focus on plenitude as both the assurance of well-being and a buffer against uncertainty. This book will be of great interest to scholars and students in economics, anthropology, and cultural studies.

Contributors: Traci Ardren, Amy Bogaard, Elizabeth Klarich, Abigail Levine, Christopher R. Moore, Tito E. Naranjo, Stacey Pierson, James M. Potter, François G. Richard, Christopher W. Schmidt, Carol Schultze, Payson Sheets, Monica L. Smith, Katheryn C. Twiss, Mark D. Varien, Justin St. P. Walsh, María Nieves Zedeño

People regularly use plants for a wide range of utilitarian, spiritual, pharmacological, and dietary purposes throughout the world. Scholarly understanding of the nature of these uses in prehistory is particularly limited by the poor preservation of plant resources in the archaeological record. In the last two decades, researchers in the South Pacific and in Central and South America have developed microscopic starch grain analysis, a technique for overcoming the limitations of poorly preserved plant material.
 
Messner’s analysis is based on extensive reviews of the literature on early historic, prehistoric native plant use, and the collation of all available archaeobotanical data, a review of which also guided the author in selecting contemporary botanical specimens to identify and in interpreting starch residues recovered from ancient plant-processing technologies. The evidence presented here sheds light on many local ecological and cultural developments as ancient people shifted their subsistence focus from estuarine to riverine settings. These archaeobotanical datasets, Messner argues, illuminate both the conscious and unintentional translocal movement of ideas and ecologies throughout the Eastern Woodlands.
 

Archaeological research is uniquely positioned to show how native history and native culture affected the course of colonial interaction, but to do so it must transcend colonialist ideas about Native American technological and social change. This book applies that insight to five hundred years of native history. Using data from a wide variety of geographical, temporal, and cultural settings, the contributors examine economic, social, and political stability and transformation in indigenous societies before and after the advent of Europeans and document the diversity of native colonial experiences. The book’s case studies range widely, from sixteenth-century Florida, to the Great Plains, to nineteenth-century coastal Alaska.

The contributors address a series of interlocking themes. Several consider the role of indigenous agency in the processes of colonial interaction, paying particular attention to gender and status. Others examine the ways long-standing native political economies affected, and were in turn affected by, colonial interaction. A third group explores colonial-period ethnogenesis, emphasizing the emergence of new native social identities and relations after 1500. The book also highlights tensions between the detailed study of local cases and the search for global processes, a recurrent theme in postcolonial research.

If archaeologists are to bridge the artificial divide separating history from prehistory, they must overturn a whole range of colonial ideas about American Indians and their history. This book shows that empirical archaeological research can help replace long-standing models of indigenous culture change rooted in colonialist narratives with more nuanced, multilinear models of change—and play a major role in decolonizing knowledge about native peoples.

On 2 September 31 B.C.E., the heir of Julius Caesar defeated the forces of Antony and Cleopatra in a naval engagement at Actium. Despite the varied judgments this battle received in antiquity, common opinion held that Actium marked the start of a new era, a turning point in Roman history and, indeed, in Western civilization.
Actium and Augustus marks a turning point as well. Robert Alan Gurval's unusual approach is to examine contemporary views of the battle and its immediate political and social consequences. He starts with a consideration of the official celebration and public commemoration of the Actian victory and then moves on to other questions. What were the "Actian" monuments that Octavian erected on the battle site and later in Rome? What role did the Actian victory play in the political formation of the Principate and its public ideology? What was the response of contemporary poetry? Throughout, this volume concentrates on contemporary views of Actium and its results.
Written to include the general reader, Actium and Augustus presents a thoughtful examination of a complex period. All Greek and Latin quotations are translated, and extensive illustrations present graphic evidence about the issues Romans faced.
Robert Alan Gurval is Associate Professor of Classics, University of California, Los Angeles, and has been a recipient of the Rome Prize awarded by the American Academy in Rome.

Africa and Africans in Antiquity assesses recent historical research and archaeology under way in Egypt, North Africa, the Sudan, and the Horn of Africa. Whereas many European and American scholars of earlier generations believed that Egyptian contacts with Africa to the south were not culturally significant, research contained in this important collection rejects such notions. At the same time, the volume takes issue with Afrocentric scholars who argue that most Egyptians were 'black' and that blacks are the rightful heirs to Egypt's past grandeur. These ten thought-provoking essays demonstrate that this large region was an ethnic and cultural mosaic in antiquity, a place where Phoenicians, Berbers, Greeks, as well as Egyptians and Nubians interacted.

From the Euphrates Valley to the southern Peruvian Andes, early complex societies have risen and fallen, but in some cases they have also been reborn. Prior archaeological investigation of these societies has focused primarily on emergence and collapse. This is the first book-length work to examine the question of how and why early complex urban societies have reappeared after periods of decentralization and collapse.

Ranging widely across the Near East, the Aegean, East Asia, Mesoamerica, and the Andes, these cross-cultural studies expand our understanding of social evolution by examining how societies were transformed during the period of radical change now termed “collapse.” They seek to discover how societal complexity reemerged, how second-generation states formed, and how these re-emergent states resembled or differed from the complex societies that preceded them.

The contributors draw on material culture as well as textual and ethnohistoric data to consider such factors as preexistent institutions, structures, and ideologies that are influential in regeneration; economic and political resilience; the role of social mobility, marginal groups, and peripheries; and ethnic change. In addition to presenting a number of theoretical viewpoints, the contributors also propose reasons why regeneration sometimes does not occur after collapse. A concluding contribution by Norman Yoffee provides a critical exegesis of “collapse” and highlights important patterns found in the case histories related to peripheral regions and secondary elites, and to the ideology of statecraft.

After Collapse blazes new research trails in both archaeology and the study of social change, demonstrating that the archaeological record often offers more clues to the “dark ages” that precede regeneration than do text-based studies. It opens up a new window on the past by shifting the focus away from the rise and fall of ancient civilizations to their often more telling fall and rise.

CONTRIBUTORS

Bennet Bronson
Arlen F. Chase
Diane Z. Chase
Christina A. Conlee
Lisa Cooper
Timothy S. Hare
Alan L. Kolata
Marilyn A. Masson
Gordon F. McEwan
Ellen Morris
Ian Morris
Carlos Peraza Lope
Kenny Sims
Miriam T. Stark
Jill A. Weber
Norman Yoffee

After Monte Albán reveals the richness and interregional relevance of Postclassic transformations in the area now known as Oaxaca, which lies between Central Mexico and the Maya area and, as contributors to this volume demonstrate, achieved cultural centrality in pan-Mesoamerican networks. Large nucleated states throughout Oaxaca collapsed after 700 C.E., including the great Zapotec state centered in the Valley of Oaxaca, Monte Albán. Elite culture changed in fundamental ways as small city-states proliferated in Oaxaca, each with a new ruling dynasty required to devise novel strategies of legitimization. The vast majority of the population, though, sustained continuity in lifestyle, religion, and cosmology.

Contributors synthesize these regional transformations and continuities in the lower Rio Verde Valley, the Valley of Oaxaca, and the Mixteca Alta. They provide data from material culture, architecture, codices, ethnohistoric documents, and ceramics, including a revised ceramic chronology from the Late Classic to the end of the Postclassic that will be crucial to future investigations. After Monte Albán establishes Postclassic Oaxaca's central place in the study of Mesoamerican antiquity.

Contributors include Jeffrey P. Blomster, Bruce E. Byland, Gerardo Gutierrez, Byron Ellsworth Hamann, Arthur A. Joyce, Stacie M. King, Michael D. Lind, Robert Markens, Cira Martínez López, Michel R. Oudijk, and Marcus Winter.

Individual agents are frequently evident in early writing and notational systems, yet these systems have rarely been subjected to the concept of agency as it is traceable in archeology. Agency in Ancient Writing addresses this oversight, allowing archeologists to identify and discuss real, observable actors and actions in the archaeological record.

 

Embracing myriad ways in which agency can be interpreted, ancient writing systems from Mesoamerica, Mesopotamia, Egypt, Crete, China, and Greece are examined from a textual perspective as both archaeological objects and nascent historical documents. This allows for distinction among intentions, consequences, meanings, and motivations, increasing understanding and aiding interpretation of the subjectivity of social actors. Chapters focusing on acts of writing and public recitation overlap with those addressing the materiality of texts, interweaving archaeology, epigraphy, and the study of visual symbol systems.

 

Agency in Ancient Writing leads to a more thorough and meaningful discussion of agency as an archaeological concept and will be of interest to anyone interested in ancient texts, including archaeologists, historians, linguists, epigraphers, and art historians, as well as scholars studying agency and structuration theory.

Less than two decades ago, archaeologists considered lithic debitage, the flakes and debris left from the manufacture of stone tools, little more than uninformative waste. Since then, fieldworkers have increasingly recognized that stone flakes can provide information both singly and in aggregate.

Many methods are now available for analyzing lithic debitage, yet no single method is entirely reliable as a vehicle to meaningful interpretation of past behavior. Part of the problem lies in the disparity between tightly controlled experimental conditions and the difficulty of sorting individual sequences out of the masses of stone found in many archaeological sites. Contributors to this volume seek to identify the strengths and weaknesses in the more widespread and competing analytical forms while arguing for the use of multiple lines of evidence. As the title indicates, their primary focus is on mass analysis of aggregates rather than individual flakes. Thus several chapters also address problems of subdividing aggregates to better deal with the “mixed assemblages” generated by multiple factors over time.

Brings together the nation's leading scholars on the prehistory and early history of Alabama and the southeastern US

This fascinating collection was born of a concern with Alabama's past and the need to explore and explain that legacy, so often hidden by the veils of time, ignorance, or misunderstanding. In 1981 The University of Alabama celebrated its 150th anniversary, and each College contributed to the celebration by sponsoring a special sym­posium. The College of Arts and Sciences brought together the nation's leading scholars on the prehistory and early history of Alabama and the Southeastern United States, and for two memora­ble days in September 1981 several hundred interested listeners heard those scholars present their interpretations of Alabama's remarkable past.

The organizers of the symposium deliberately chose to focus on Alabama's history before statehood. Alabama as a constituent state of the Old South is well known. Alabama as a home of Indian cultures and civilizations of a high order, as an object of desire, exploration, and conquest in the sixteenth century, and as a border­land disputed by rival European nationalities for almost 300 years is less well known. The resulting essays in this collection prove as interesting, enlightening, and provocative to the casual reader as to the profes­sional scholar, for they are intended to bring to the general reader artifacts and documents that reveal the reali­ties and romance of that older Alabama.

Topics in the collection range from the Mississippian Period in archaeology and the de Soto expedition (and other early European explorations and settlements of Alabama) to the 1780 Siege of Mobile.

This volume from the SAA Press examines the impact of looting and the use of artifacts of unknown provenance in the humanities and social sciences, ranging from the impact of amnesty laws for reporting stolen cultural property to the use of Google Earth to assess the scale of illicit excavations, and from the impact of poorly sourced artifacts on early Mycenaean and Minoan studies to the structure of the growing commercial trade in ancient coins.

About forty miles north of Phoenix, Arizona, Perry Mesa is today part of Agua Fria National Monument, but during the late thirteenth and early fourteenth centuries, this windswept arid landscape became the site of numerous farming communities. This book explores why people moved to Perry Mesa at that time. Analyses of Perry Mesa contrast with those of the iconic large-scale migrations in the prehistoric Southwest such as the Kayenta diaspora and the gathering of the clans at Hopi. Unlike those long-distance movements into occupied regions, the Perry Mesa case is one of relatively localized aggregation on a largely vacant landscape. But, as was discovered with the iconic migrations, ethnogenesis (the creation of new identities) took hold on Perry Mesa, making it an extremely interesting counterpoint to the better-known migrations of the period.
     Contributors to this volume examine the migration process under two explanatory frameworks: alliance and landscape. These frameworks are used to explore competing hypotheses, positing either a rapid colonization associated with an alliance organized for warfare at a regional scale, or a more protracted migration as this landscape became comparatively more attractive for migrating farmers in the late thirteenth century.
     As the first major publication on the archaeology of Perry Mesa, this volume contributes to theoretical perspectives on migration and ethnogenesis, the study of warfare in the prehistoric Southwest, the study of intensive agricultural practices in a marginal environment, and the cultural history of a little studied and largely unknown portion of the ancient Southwest. It not only documents the migration but also the ensuing birth of a new ethnic identity that arose from the coalescence of diverse groups atop Perry Mesa.