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To many foreigners, Colombia is a nightmare of drugs and violence. Yet normal life goes on there, and, in Bogotá, it's even possible to forget that war still ravages the countryside. This paradox of perceptions—outsiders' fears versus insiders' realities—drew June Carolyn Erlick back to Bogotá for a year's stay in 2005. She wanted to understand how the city she first came to love in 1975 has made such strides toward building a peaceful civil society in the midst of ongoing violence. The complex reality she found comes to life in this compelling memoir.

Erlick creates her portrait of Bogotá through a series of vivid vignettes that cover many aspects of city life. As an experienced journalist, she lets the things she observes lead her to larger conclusions. The courtesy of people on buses, the absence of packs of stray dogs and street trash, and the willingness of strangers to help her cross an overpass when vertigo overwhelms her all become signs of convivencia—the desire of Bogotanos to live together in harmony despite decades of war. But as Erlick settles further into city life, she finds that "war in the city is invisible, but constantly present in subtle ways, almost like the constant mist that used to drip down from the Bogotá skies so many years ago."

Shattering stereotypes with its lively reporting, A Gringa in Bogotá is must-reading for going beyond the headlines about the drug war and bloody conflict.

Updated Edition

In 1879, more than 230 settlers in southwestern Utah heeded the call from leaders of the Church of Jesus Christ of Latter-day Saints to pull up stakes and move to the distant San Juan country of southeastern Utah. Their year-long journey became one of the most extraordinary wagon trips ever undertaken in North America, and their trail became one of peril, difficulty, and spectacular vistas. Beginning in Cedar City, Utah, this trail crosses today’s Dixie National Forest, skirts Bryce Canyon National Park, bisects Grand Staircase-Escalante National Monument, crosses Glen Canyon National Recreation Area, and cuts through   Bears Ears National Monument on its way to Bluff, Utah.

Though the trail that these devoted pioneers broke across the raw frontier was used for several years afterward, no highway was built over most of the route because it was deemed too rugged for modern vehicles. This updated edition features pioneer family histories and updated natural history, road logs, maps, and hiking trails along the historic route, making A Guide to Southern Utah’s Hole-in-the-Rock Trail a significant reference for a variety of readers.

This is the famous naturalist Thomas Nuttall's only surviving complete journal of his American scientific explorations. Covering his travels in Arkansas and what is now Oklahoma, it is pivotal to an understanding of the Old Southwest in the early nineteenth century, when the United States was taking inventory of its acquisitions from the Louisiana Purchase.

The account follows Nuttall's route from Philadelphia to Pittsburg, down the Ohio River to its mouth, then down the Mississippi River to the Arkansas Post, and up the Arkansas River with a side trip to the Red River. It is filled with valuable details on the plants, animals, and geology of the region, as well as penetrating observations of the resident native tribes, the military establishment at Fort Smith, the arrival of the first governor of Arkansas Territory, and the beginnings of white settlement.

Originally published in 1980 by the University of Oklahoma Press, this fine edited version of Nuttall's work boasts a valuable introduction, notes, maps, and bibliography by Savoie Lottinville. The editor provided common names for those given in scientific classification and substituted modern genus and species names for the ones used originally by Nuttall. The resulting journal is a delight to read for anyone—historian, researcher, visitor, resident, or enthusiast.

Immigration and the growing Latino population of the United States have become such contentious issues that it can be hard to have a civil conversation about how Latinoization is changing the face of America. So in the summer of 2007, Louis Mendoza set out to do just that. Starting from Santa Cruz, California, he bicycled 8,500 miles around the entire perimeter of the country, talking to people in large cities and small towns about their experiences either as immigrants or as residents who have welcomed—or not—Latino immigrants into their communities. He presented their enlightening, sometimes surprising, firsthand accounts in Conversations Across Our America: Talking About Immigration and the Latinoization of the United States.

Now, in A Journey Around Our America, Mendoza offers his own account of the visceral, emotional, intellectual, and spiritual dimensions of traveling the country in search of a deeper, broader understanding of what it means to be Latino in the United States in the twenty-first century. With a blend of first- and second-person narratives, blog entries, poetry, and excerpts from conversations he had along the way, Mendoza presents his own aspirations for and critique of social relations, political ruminations, personal experiences, and emotional vulnerability alongside the stories of people from all walks of life, including students, activists, manual laborers, and intellectuals. His conversations and his experiences as a Latino on the road reveal the multilayered complexity of Latino life today as no academic study or newspaper report ever could.

Early in the year 1854 Frederick Law Olmsted, a young New England journalist, crossed the Louisiana border and set off on horseback into the teeth of the Texas winter. In A Journey through Texas he recounts his travels along the Old San Antonio Road through East Texas' piney woods, the dry prairies further west, the chaparral of South Texas, the coastal prairies, and the rich bottomlands around Houston and Galveston.

Olmsted does not romanticize the discomforts of his trip—the monotonous food, crude housing, wet and dry northers, rough companions—yet his book reflects a sense of limitless possibility for this new and open country. The cultured Easterner remembers in relentless detail the squalor and brutality met with in parts of East Texas, but he writes fondly of the civility and cleanliness of the German settlements around New Braunfels.

In his introductory "A Letter to a Southern Friend," omitted in earlier reprints, Olmsted sets forth his views opposing the extension of slavery into the West and promoting free-soil agriculture for frontier states.

The remarkably versatile Olmsted is best known as the founder of landscape architecture in America and for works including Central Park and Stanford University.

In his Foreword, Larry McMurtry calls A Journey through Texas an "intelligent, lively, readable book, packed with keen observation and lightened by a delicate strain of humor."

In this remarkable collection of essays, Stephen Harrigan explores, with an unfailing depth of feeling, the human longing to feel at home in the world of nature. In vivid and convincing prose, he evokes the landscape of his home territory, Texas, and his own reactions, sometimes droll, sometimes haunted, to the extraordinary power of place that Texas projects.

Western accounts of the Hajj, the ritual Muslim pilgrimage to Mecca, are rare, since access to Mecca is forbidden to non-Muslims. In the Muslim world, however, pilgrimage literature is a well-established genre, dating back to the earliest centuries of the Islamic era. A Shiʿite Pilgrimage to Mecca is taken from the original nineteenth-century Persian manuscript of the Safarnâmeh of Mirzâ Moḥammad Ḥosayn Farâhâni, a well-educated, keenly observant, Iranian Shiʿite gentleman.

This memoir holds a wealth of social and economic information about Czarist Russia, the Ottoman Empire, Egypt, Northern Iran, and Arabia. The author is a meticulous observer, recording details of distances, currencies, accommodations, modes of travel, and so on. He records the experiences encountered by pilgrims of his day: physical hardships, disease, generosity and compassion, banditry, hospitality, comradeship, and exaltation. And, without prejudice, he discusses the tensions between the Shiʿites and the Sunnites in the holy places—tensions that still exist and have erupted in bloody clashes during recent pilgrimages.

A Shiʿite Pilgrimage to Mecca will appeal to a wide audience of general readers, Middle Eastern scholars, anthropologists, and historians.

Writing in his late teens and early twenties, Sāmī ‘Amr gave his diary an apt subtitle: The Battle of Life, encapsulating both the political climate of Palestine in the waning years of the British Mandate as well as the contrasting joys and troubles of family life. Now translated from the Arabic, Sāmī's diary represents a rare artifact of turbulent change in the Middle East.

Written over four years, these ruminations of a young man from Hebron brim with revelations about daily life against a backdrop of tremendous transition. Describing the public and the private, the modern and the traditional, Sāmī muses on relationships, his station in life, and other universal experiences while sharing numerous details about a pivotal moment in Palestine's modern history. Making these never-before-published reflections available in translation, Kimberly Katz also provides illuminating context for Sāmī's words, laying out biographical details of Sāmī, who kept his diary private for close to sixty years. One of a limited number of Palestinian diaries available to English-language readers, the diary of Sāmī ‘Amr bridges significant chasms in our understanding of Middle Eastern, and particularly Palestinian, history.