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Numbering between 25 and 35 million worldwide, the Kurds are among the largest culturally and ethnically distinct people to remain stateless. A People Without a State offers an in-depth survey of an identity that has often been ignored in mainstream historiographies of the Middle East and brings to life the historical, social, and political developments in Kurdistani society over the past millennium.

Michael Eppel begins with the myths and realities of the origins of the Kurds, describes the effect upon them of medieval Muslim states under Arab, Persian, and Turkish dominance, and recounts the emergence of tribal-feudal dynasties. He explores in detail the subsequent rise of Kurdish emirates, as well as this people’s literary and linguistic developments, particularly the flourishing of poetry. The turning tides of the nineteenth century, including Ottoman reforms and fluctuating Russian influence after the Crimean War, set in motion an early Kurdish nationalism that further expressed a distinct cultural identity. Stateless, but rooted in the region, the Kurds never achieved independence because of geopolitical conditions, tribal rivalries, and obstacles on the way to modernization. A People Without a State captures the developments that nonetheless forged a vast sociopolitical system.

A People's History of the Second World War unearths the fascinating history of the war as fought 'from below'. Until now, the vast majority of historical accounts have focussed on the conflict between the Allied and Axis powers for imperialist mastery. Donny Gluckstein shows that in fact between 1939 and 1945 two distinct wars were fought – one ‘from above’ and one ‘from below’.

Using examples from countries under the Nazi heel, in the colonies and within the Axis and Allied camps, Gluckstein brings to life the very different struggle of the people's and resistance movements which proliferated during the war. He shows how they fought not just fascism, but colonialism and empire, and were betrayed by the Allies at the war’s end.

This book will fundamentally challenge our understanding of the Second World War – both about the people who fought it and the reasons for which it was fought.

In 1775–1776, Francisco Garcés, O.F.M., undertook a remarkable three-thousand-kilometer journey through modern Arizona and the Californias. As a participant in a side-branch of Juan Bautista de Anza’s colonizing expedition to San Francisco, Garcés recorded a diary that provides a fascinating glimpse of Native peoples, several who had minimal or no prior contact with the Spanish empire. Garcés described customs, detailed alliances and enmities, and offered recommendations, both missionary and military. When he reached Hopi from the west (the first European to do so), Garcés completed a route between Monterey and Santa Fe, in effect completing a road across North America a generation before Lewis and Clark. The Hopi leaders, who clearly understood the implications, expelled him, declaring their independence on July 4, 1776. 

Garcés’s diary remains vital for the Indigenous history of western North America. Yet the standard translation is flawed, not least owing to the state of ethnographic knowledge when it was made (1900), resulting in more than a century of reiterated misinterpretations of Indigenous history by anthropologists and historians. Peter M. Whiteley identifies the ur-version of Garcés's diary—a previously unknown copy written up by Pedro Font—and offers a new translation focusing on ethnographic significance in geographic context. Presenting also the Spanish text, Whiteley engages directly with Garcés’s account and provides readers with new interpretation and context.

Garcés was a genuine ethnographer and his accounts of Hopi, River Yumans, Takic, Yokuts, Numic, and Pai peoples, contain unparalleled and foundational insights. 

In 1964, of the more than 85 million telephones in the United States and Canada, less than one percent were used regularly by deaf people. If they didn’t ask their hearing neighbors for help, they depended upon their hearing children, some as young as three years old, to act as intermediaries for business calls or medical consultations. In that same year, three enterprising deaf men, Robert H. Weitbrecht, James C. Marsters, and Andrew Saks, started the process that led to deaf people around the world having an affordable phone system that they could use.

       Weitbrecht, a successful physicist with the Stanford Research Institute, had been experimenting with a teletypewriter (TTY) used with shortwave radios. When Marsters, a prominent deaf orthodontist, met Weitbrecht and saw his TTY, he immediately suggested the possibility of resolving deaf people’s decades-long struggle to have access to telecommunications without relying totally upon hearing people as go-betweens. Andrew Saks brought his business acumen to the group, which soon set to work overcoming the daunting problems they faced.

       Harry G. Lang’s A Phone of Our Own: The Deaf Insurrection Against Ma Bell tells how these three men collaborated to solve the technical difficulties of developing a coupling device for TTYs that would translate sounds into discernible letters. More remarkably, and with the help of an expanding corps of Deaf advocates, they successfully assaulted the American Telephone and Telegraph Company (AT&T), which in its efforts to protect its monopoly, smashed old TTYs to keep them from being used for potentially competitive purposes. The Federal Communications Commission (FCC) also resisted efforts to build a telephone system for deaf people that was available, affordable, portable, and fully accessible. Lang recounts in vivid terms how many other Deaf individuals and groups from all walks of life joined Weitbrecht, Marsters, and Saks against these forces. A Phone of Our Own is an entertaining and engrossing story of how they fought and won, and changed the world for the better for deaf people everywhere.

In the 1950s, Darryl Cole-Christensen and his family were among the first settlers of the Coto Brus, an almost impenetrable, mountainous rain forest region of southeastern Costa Rica. In this evocative book, he captures the elemental struggles and rewards of settling a new frontier—an experience forever closed to most people in Western, urbanized society.

With the perspective of more than forty years' residence in the Coto Brus, Cole-Christensen ably describes both the settlers' dreams of bringing civilization and progress to the rain forest and the sweeping and irreversible changes they caused throughout the ecosystem as they cut the rain forest down. Writing neither to apologize for nor to defend their actions, he instead illuminates the personal and subjective factors that cause people to risk danger and hardship for the uncertain rewards of settling a frontier.

In his own words, Cole-Christensen says, "This is a book for the scientist who wants to recapture a sense of an incalculable world departed, for the student who asks: How is it that our forebears changed and restructured this land? For the adventurer who dreams of the expanse of frontiers, for every person who, having passed once through the darkening forest along a path in twilit stillness looks back to find that a blanket of murmurs remains."

For most Americans in the 1960s, Vietnam was a faraway land of which they had little or no knowledge. Yet soon, hundreds of thousands of young American men and women would find themselves on the other side of the globe, fighting—and, in many cases, living—with the Vietnamese people. To lessen the culture shock, the Department of Defense prepared A Pocket Guide to Vietnam, 1962, a remarkably compact and surprisingly timeless crash course in Vietnamese culture for visitors to this foreign land.

How the police in Minneapolis used electoral politics to accrue power and avoid accountability.

The 2020 murder of George Floyd made Minneapolis synonymous with unjust policing and the pain and outrage left in its wake. The city became ground zero for police reform in the United States—even though liberal politicians in Minnesota had promised, and delivered, police reforms for decades. Centered on professionalization, these changes inadvertently exacerbated injustice. Better training and higher standards broadened the influence of the police, who then claimed expertise in public safety. They deployed it to bargain for governmental support, even when they treated residents unfairly. Though Black, Indigenous, and gay residents resisted, the political power amassed by the police rendered real change almost impossible.

In A Police State, historian and fourth-generation Minneapolis resident Michael J. Lansing chronicles how the police became a political force in one of the nation’s most liberal cities. Lansing shows how, in the years after World War II, public safety policies that appealed to voters in the overwhelmingly white city protected and expanded police discretion. As union members, administrators, and citizens, officers shaped these policies to shield themselves and their violent actions from scrutiny. They campaigned for better wages, secured legal safeguards, resisted race-neutral policing, and elected one of their own to the mayor’s office. Ultimately, they used democratic institutions to cultivate and sustain a police state that protected white people and harmed people of color. Lansing uncovers this dysfunctional relationship between a city and its cops while illuminating a larger American story about reform, resistance, and democracy.

A significant exploration of policing politics, this book helps us understand the history that led to George Floyd’s murder—and insists that the future of community safety depends on reenvisioning the role of police in our society.

K. Lawson Younger Jr. presents a political history of the Arameans from their earliest origins to the demise of their independent entities. The book investigates their tribal structures, the development of their polities, and their interactions with other groups in the ancient Near East. Younger utilizes all of the available sources to develop a comprehensive picture of this complex, yet highly important, people whose influence and presence spanned the Fertile Cresent.

Features:

• The best, recent understanding of tribal political structures, aspects of mobile pastoralism, and models of migration
• A regional rather than a monolithic approach to the rise of Aramean polities
• Thorough integration of the complex relationships and interactions of the Arameans with the Luwians, the Assyrians, the Israelites, and others