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Murder and mayhem may seem like unreasonable company for Aristotle, one of the founding minds of Western philosophy. But in the skilled hands of Margaret Doody, the pairing could not be more logical. With her Aristotle Detective novels, Margaret Doody brings a Holmesian hero to the bloodied streets of ancient Greece, trading the pipe and deerstalker of Sherlock for the woolen chiton and sandals of Aristotle. Replete with suspense, historical detail, and humor, and complemented by an ever-growing cast of characters and vivid descriptions of the ancient world, Doody’s mysteries are as much lively takes on the figures and forms of the classics as they are classic whodunits in their own right.

In Aristotle Detective, we first meet Stephanos—naive Watson to Aristotle’s learned Holmes—a young landed Athenian and student of Aristotle. With the aid of his cunning, olive-loving teacher, Stephanos must clear his exiled cousin of murder and save his family’s honor in a tense public trial. Will Stephanos survive to cinch the case?

Murder and mayhem may seem like unreasonable company for Aristotle, one of the founding minds of Western philosophy. But in the skilled hands of Margaret Doody, the pairing could not be more logical. With her Aristotle Detective novels, Margaret Doody brings a Holmesian hero to the bloodied streets of ancient Greece, trading the pipe and deerstalker of Sherlock for the woolen chiton and sandals of Aristotle. Replete with suspense, historical detail, and humor, and complemented by an ever-growing cast of characters and vivid descriptions of the ancient world, Doody’s mysteries are as much lively takes on the figures and forms of the classics as they are classic whodunits in their own right.

Stephanos and his teacher return in Aristotle and Poetic Justice, when a party given by wealthy Athenian silver miners leads to kidnapping, a ghost, a road trip to Delphi, and, of course, murder. More historical fiction than a detective novel, this sequel runs the gamut of Athenian social customs, myth, politics, and economics—from the trials of virgin love to the dangers of silver lust.

 

Murder and mayhem may seem like unreasonable company for Aristotle, one of the founding minds of Western philosophy. But in the skilled hands of Margaret Doody, the pairing could not be more logical. With her Aristotle Detective novels, Margaret Doody brings a Holmesian hero to the bloodied streets of ancient Greece, trading the pipe and deerstalker of Sherlock for the woolen chiton and sandals of Aristotle. Replete with suspense, historical detail, and humor, and complemented by an ever-growing cast of characters and vivid descriptions of the ancient world, Doody’s mysteries are as much lively takes on the figures and forms of the classics as they are classic whodunits in their own right.

With Aristotle and the Secrets of Life, tensions between the Athenians and the Makedonians—followers of another of Aristotle’s former students, Alexander the Great—draw our heroes across the Aegean Sea. Even as Aristotle and Stephanos escape from pirates, uncover conspiracy, and face the horrors of war, Aristotle finds time to discuss his studies of the natural world in this gripping tale of their quest into darkness.   

During the first centuries of the Roman Empire, Greek intellectuals wrote a great many texts modeled on the dialect and literature of Classical Athens, some 500 years prior. Among the most successful of these literary figures were sophists, whose highly influential display oratory has been the prevailing focus of scholarship on Roman Greece over the past fifty years. Often overlooked are the period’s historians, who spurned sophistic oral performance in favor of written accounts. One such author is Arrian of Nicomedia.

Daniel W. Leon examines the works of Arrian to show how the era's historians responded to their sophistic peers’ claims of authority and played a crucial role in theorizing the past at a time when knowledge of history was central to defining Greek cultural identity. Best known for his history of Alexander the Great, Arrian articulated a methodical approach to the study of the past and a notion of historical progress that established a continuous line of human activity leading to his present and imparting moral and political lessons. Using Arrian as a case study in Greek historiography, Leon demonstrates how the genre functioned during the Imperial Period and what it brings to the study of the Roman world in the second century.

 

A captivating retelling—newly translated—of the rise and fall of the Minoan civilization interwoven with some of ancient Greece’s most enduring myths

At the Palaces of Knossos is a vivid reimagining of ancient Crete, blending history and mythology into an epic tale of heroism, love, and destiny. Set against the grandeur of the Minoan court, the novel brings to life the legendary stories of Theseus, the Minotaur, Ariadne, Daedalus, and Icarus.

The story follows Theseus, the prince of Athens, who arrives in Crete as part of the annual tribute of young Athenians sent to feed the monstrous Minotaur. Determined to end this brutal cycle, he infiltrates the labyrinthine palace of Knossos, where he crosses paths with Princess Ariadne. Struggling between loyalty to her people and her love for the courageous stranger, Ariadne risks everything to help Theseus in his quest.

Through the eyes of palace attendants, acrobats, and the inventor Daedalus and his son Icarus, Kazantzakis transports readers into the splendor of Minoan culture—its sacred rituals, breathtaking bull-leaping ceremonies, and vibrant city life. But as Theseus prepares to face his destiny, a tragic chain of events unfolds, leading to heartbreak, betrayal, and the downfall of a once-mighty civilization.

Rich with philosophical depth and lyrical prose, At the Palaces of Knossos is more than a mythological retelling—it is a meditation on power, freedom, and the eternal struggle between fate and human will. Perfect for fans of historical fiction and Greek mythology, this novel offers a compelling journey into one of the ancient world’s most fascinating eras.

Foregrounding critical questions about the tension between the study of drama as literature versus the study of performance, Melinda Powers investigates the methodological problems that arise in some of the latest research on ancient Greek theatre. She examines key issues and debates about the fifth-century theatrical space, audience, chorus, performance style, costuming, properties, gesture, and mask, but instead of presenting a new argument on these topics, Powers aims to understand her subject better by exploring the shared historical problems that all scholars confront as they interpret and explain Athenian tragedy.

A case study of Euripides’s Bacchae, which provides more information about performance than any other extant tragedy, demonstrates possible methods for reconstructing the play’s historical performance and also the inevitable challenges inherent in that task, from the limited sources and the difficulty of interpreting visual material, to the risks of conflating actor with character and extrapolating backward from contemporary theatrical experience.

As an inquiry into the study of theatre and performance, an introduction to historical writing, a reference for further reading, and a clarification of several general misconceptions about Athenian tragedy and its performance, this historiographical analysis will be useful to specialists, practitioners, and students alike.

A lucrative trade in Athenian pottery flourished from the early sixth until the late fifth century B.C.E., finding an eager market in Etruria. Most studies of these painted vases focus on the artistry and worldview of the Greeks who made them, but Sheramy D. Bundrick shifts attention to their Etruscan customers, ancient trade networks, and archaeological contexts.

Thousands of Greek painted vases have emerged from excavations of tombs, sanctuaries, and settlements throughout Etruria, from southern coastal centers to northern communities in the Po Valley. Using documented archaeological assemblages, especially from tombs in southern Etruria, Bundrick challenges the widely held assumption that Etruscans were hellenized through Greek imports. She marshals evidence to show that Etruscan consumers purposefully selected figured pottery that harmonized with their own local needs and customs, so much so that the vases are better described as etruscanized. Athenian ceramic workers, she contends, learned from traders which shapes and imagery sold best to the Etruscans and employed a variety of strategies to maximize artistry, output, and profit.