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A Muslim Primer covers the basic beliefs of Islam and provides an informative source for both lay and professional readers. First published in 1992, it has proven to be a valuable handbook for all attempting to better understand the tenets of the religion of a major portion of the world’s population. The reader is introduced to the authority of the Quran, the prophethood of Muhammad, the Wisdom of the Law, the Five Pillars of Islam, and to other fundamental principles of the religion. Distinctions are made between Sunni and Shiite traditions and the Sufi mystical dimension of Islam.

Well organized, visually appealing, and accurate, A Muslim Primer is useful to pre-collegiate and collegiate students of Islam, church and community study groups, and travelers, both tourists and business people.

"National Book Award-winning author and historian Martin E. Marty's A Nation of Behavers is a characteristically perceptive new map of American religion. . . . Marty's years of astute observation of America's religious trends and developments have yielded six informal but clearly defined clusters around which people attempt to find not only basic group identity but also some kind of power. Anyone concerned about belief and its manifestations will be immensely aided by Marty's cogent comments on recent religious happenings."—Commonweal

"This is a book for everyone, more than for the scholar of American religion. . . . Its value is in breadth of vision and new interpretation."—Dean R. Hoge, Theology Today

"As a means of making sense out of the potpourri of competing groups that compose religious America today, A Nation of Behavers is a first-rate tool."—Edward A. Fiske, New York Times

“Cam” Townsend is rightly known as the visionary founder of the Summer Institute of Linguistics (SIL) and the Wycliffe Bible Translators. This joint effort is now the largest Protestant mission organization in the world, a mission which has dramatically changed the culture of what used to be known as faith missions.

 

Townsend revolutionized Protestant missions by emphasizing that missionaries needed to learn the language of the people to whom they were sent and to live among them in order to understand their communities. His system stressed training the missionaries in public health, basic education, and agricultural skills. The demonstrated success of missionaries who followed Townsend’s plan led to SIL/WBT influence in the larger societies in which the organization was present. Townsend was non-dogmatic in seeking allies to pursue his objectives, including local political movements and power structures, academics, and other religious faiths, increasing the influence of his group to the point that SIL/WBT became a major factor in the national affairs of the countries in which they were active, particularly in Latin America.

 

The very success of Townsend’s methods led to trouble with his base in the United States. As conservative and evangelical financial backers and prospective missionaries saw the organization and Townsend working amicably with Roman Catholics, leftist political groups, and atheist and agnostic academics, the SIL/WBT ran into trouble at home.

A century after his presidency, Woodrow Wilson remains one of the most compelling and complicated figures ever to occupy the Oval Office. A political outsider, Wilson brought to the presidency a distinctive, strongly held worldview, built on powerful religious traditions that informed his idea of America and its place in the world.

With A Peaceful Conquest, Cara Lea Burnidge presents the most detailed analysis yet of how Wilson’s religious beliefs affected his vision of American foreign policy, with repercussions that lasted into the Cold War and beyond. Framing Wilson’s intellectual development in relationship to the national religious landscape, and paying greater attention to the role of religion than in previous scholarship, Burnidge shows how Wilson’s blend of Southern evangelicalism and social Christianity became a central part of how America saw itself in the world, influencing seemingly secular policy decisions in subtle, lasting ways. Ultimately, Burnidge makes a case for Wilson’s religiosity as one of the key drivers of the emergence of the public conception of America’s unique, indispensable role in international relations.

As the presidential election cycle once again raises questions of America’s place in the world, A Peaceful Conquest offers a fascinating excavation of its little-known roots.
 

Now back in print with a new essay, this classic of Iowa history focuses on the Old Order Amish Mennonites, the state’s most distinctive religious minority. Sociologist Elmer Schwieder and historian Dorothy Schwieder began their research with the largest group of Old Order Amish in the state, the community near Kalona in Johnson and Washington counties, in April 1970; they extended their studies and friendships in later years to other Old Order settlements as well as the slightly less conservative Beachy Amish.

A Peculiar People explores the origin and growth of the Old Order Amish in Iowa, their religious practices, economic organization, family life, the formation of new communities, and the vital issue of education. Included also are appendixes giving the 1967 “Act Relating to Compulsory School Attendance and Educational Standards”; a sample “Church Organization Financial Agreement,” demonstrating the group’s unusual but advantageous mutual financial system; and the 1632 Dortrecht Confession of Faith, whose eighteen articles cover all the basic religious tenets of the Old Order Amish.

Thomas Morain’s new essay describes external and internal issues for the Iowa Amish from the 1970s to today. The growth of utopian Amish communities across the nation, changes in occupation (although The Amish Directory still lists buggy shop operators, wheelwrights, and one lone horse dentist), the current state of education and health care, and the conscious balance between modern and traditional ways are reflected in an essay that describes how the Old Order dedication to Gelassenheit—the yielding of self to the interests of the larger community—has served its members well into the twenty-first century.

Multiculturalism in the United States is commonly lauded as a positive social ideal celebrating the diversity of our nation. But, in reality, immigrants often feel pressured to create a singular formulation of their identity that does not reflect the diversity of cultures that exist in their homeland. Hindu Americans have faced this challenge over the last fifteen years, as the number of Indians that have immigrated to this country has more than doubled.

In A Place at the Multicultural Table, Prema A. Kurien shows how various Hindu American organizations--religious, cultural, and political--are attempting to answer the puzzling questions of identity outside their homeland. Drawing on the experiences of both immigrant and American-born Hindu Americans, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement is an American Hinduism--an organized, politicized, and standardized version of that which is found in India.

This first in-depth look at Hinduism in the United States and the Hindu Indian American community helps readers to understand the private devotions, practices, and beliefs of Hindu Indian Americans as well as their political mobilization and activism. It explains the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, and it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism.

A Place to Be is the first book to explore migration dynamics and community settlement among Brazilian, Guatemalan, and Mexican immigrants in America's new South. The book adopts a fresh perspective to explore patterns of settlement in Florida, including the outlying areas of Miami and beyond. The stellar contributors from Latin America and the United States address the challenges faced by Latino immigrants, their cultural and religious practices, as well as the strategies used, as they move into areas experiencing recent large-scale immigration.

Contributors to this volume include Patricia Fortuny Loret de Mola, Carol Girón Solórzano, Silvia Irene Palma, Lúcia Ribeiro, Mirian Solfs Lizama, José Claúdio Souza Alves, Timothy J. Steigenga, Manuel A. Vásquez, and Philip J. Williams.

This highly acclaimed study describes Aum Shinrikyo’s history, examines the various conflicts it was involved in, and discusses the contents of Asahara’s sermons and prophecies. Reader suggests that the Aum case is not unique but similar to other cases of religious violence.

The March 1995 gas attack on the Tokyo subway system killed 12 people and injured thousands. Massive police raids and the subsequent investigation linked this attack (plus a variety of other criminal activities including murders) to Aum Shinrikyo, a small religious movement whose leader, Asahara Shoko, had prophesied that Armageddon was at hand.

Many questions have been raised by the Aum affair. What were Aum's spiritual roots and the focus of Asahara's teaching? Why did a religious movement ostensibly focused on yoga, meditation, asceticism and the pursuit of enlightenment become involved in violent activities? What factors brought Aum into conflict with society at large, caused it to believe it was the victim of a huge conspiracy to destroy it, and impelled it to experiment with making nerve gasses, build weapons and form its own 'alternative government'?

Ian Reader examines these questions by describing Aum's history, examining the various conflicts it was involved in, and discussing the contents of Asahara's sermons and prophesies. In so doing, he points to a combination of factors which together took Aum down a path of violence. Suggesting that the Aum case is not unique, he shows how it displays similarities with other cases of violence and conflict among religious and political movements in Japan and elsewhere.

Amid a whirlwind of drugs, sex, and other temptations of the “English” world, a group of Amish teenagers on their Rumschpringe test the limits of their parents’ religion to the breaking point. The murder of one and the abduction of another challenge Professor Michael Branden as he confronts the communal fear that the young people can never be brought home safely.

Along with Holmes County Sheriff Bruce Robertson and Pastor Cal Troyer, Professor Branden works against the clock to find a murderer and a kidnapper, and to break a drug ring operating in the county, determined, wherever the trail may lead him, to restore the shattered community. In his desperate search, Branden struggles with the reluctance of the Amish to trust the law to help them find the answers to their problems.

In A Prayer for the Night, his fifth Ohio Amish Mystery, P. L. Gaus deftly balances the pace and practices of Amish life in northern Ohio against the unfolding urgency of a hostage situation. As Gaus has proven before, the mystery gains from its exploration of the ever-widening chasm between the traditional life of the Amish people and their interaction with the outside world.

At a time of widespread perplexity about the social role of humanistic scholarship, few disciplines are as anxious about their nature and purposes as academic theology. In this important work, W. Clark Gilpin, dean of the University of Chicago Divinity School, proposes that American theological scholarship become responsible to a threefold public: the churches, the academic community, and civil society.

Gilpin approaches this goal indirectly, by investigating the historic social roles of Protestant theologians and the educational institutions in which they have pursued their scholarship and teaching. Ranging from analyses of the New England Puritan Cotton Mather to contemporary theologians as "public intellectuals," Gilpin proposes that we find out what theology is by asking what theologians do.

By showing how particular cultural problems have always shaped the work of theologians, Gilpin's work profoundly illuminates the foundations of American academic theology, providing insights that will help guide its future.

To commemorate the journal’s quarter-century, this double issue consists of foundational pieces arranged in conversation with one another. Common Knowledge has opened lines of communication among schools of thought in the academy, as well as between the academy and the community of thoughtful people outside its walls, and the pages of the journal challenge the ways we think about scholarship and its relevance to humanity. Contributors to the issue include former presidents, prime ministers, and archbishops, along with winners of the Nobel Prize, Man Booker Prize, Pulitzer Prize, National Book Award, Mellon Foundation Distinguished Achievement Award, MacArthur Fellowship, International Balzan Prize, and Holberg International Prize.

Contributors. M. H. Abrams, Edward Albee, Barry Allen, Wayne Andersen, Kwame Anthony Appiah, Sir Isaiah Berlin, Marianna Birnbaum, Sir John Boardman, G. W. Bowersock, Aldo Buzzi, Caroline Walker Bynum, Anne Carson, William M. Chace, J. M. Coetzee, Cornelius Castoriadis, Stanley Cavell, Stuart Clark, Inga Clendinnen, Francis X. Clooney, Christopher Coker, Maria Conterno, Michael Cook, Lorraine Daston, Lydia Davis, Natalie Zemon Davis, Thibault De Meyer, Gunter Eich, Sir John H. Elliott, Caryl Emerson, Mikhail Epstein, Péter Esterházy, Roger Cardinal Etchegaray, Fang Lizhi, Paul Feyerabend, Michael Fried, Joseph Frank, Manfred Frank, Luis Garcia, Clifford Geertz, Carlo Ginzburg, Philip Gossett, Stephen Greenblatt, Thom Gunn, Jürgen Habermas, Ian Hacking, Václav Havel, Sir Edward Heath, Albert O. Hirschman, David Hollinger, Darrel Alejandro Holnes, Miroslav Holub, Maya Jasanoff, Albert R. Jonsen, Stanley N. Katz, Hugh Kenner, Sir Anthony Kenny, Sir Frank Kermode, Jee Leong Koh, Joseph Leo Koerner, Yusef Komunyakaa, György Konrád, Bruce Krajewski, László Krasznahorkai, Anton O. Kris, Julia Kristeva, Bruno Latour, Ewa Lipska, Greil Marcus, Steven Marcus, Samuel Menashe, Adam Michnik, Jack Miles, Alexander Nehamas, Reviel Netz, Sari Nusseibeh, Jeffrey M. Perl, Marjorie Perloff, J. G. A. Pocock, W. V. Quine, Belle Randall, Nadja Reissland, Colin Richmond, Richard Rorty, Ingrid Rowland, Hanna Segal, Amartya Sen, Quentin Skinner, Barbara Herrnstein Smith, A. L. Snijders, Timothy Snyder, Susan Sontag, Isabelle Stengers, Wis?awa Szymborska, Miguel Tamen, G. Thomas Tanselle, Sir Keith Thomas, Stephen Toulmin, Anna Lowenhaupt Tsing, Michiko Urita, Bas van Fraassen, Marina Vanzolini, Gianni Vattimo, Helen Vendler, Charlie Samua Veric, Eduardo Viveiros de Castro, Sir Bernard Williams, Lord (Rowan) Williams, H. R. Woudhuysen, Grzegorz Wróblewski, Santiago Zabala

During the nineteenth century, socialists and workers from outside the United States converted to the Church of Jesus Christ of Latter-day Saints and flocked to Mormon communities to build a social utopia. By 1890, working-class immigrants or their children comprised two-thirds of the LDS population in Utah.

Erik J. Freeman uses the lives of radical converts to explore the international socialist politics that permeated the early Church. These energetic newcomers fueled LDS expansion even as they laid the foundation for a global religion. At the same time, utopian socialists within the Church helped lay the groundwork for later political and social movements and progressive ideas. The Church in the United States pivoted toward capitalism after the turn of the century, but socialist thought remained—and remain—an important thread throughout LDS communities around the world.

Provocative and sweeping, A Radical Convergence tells the surprising story of utopian socialism's place in Church history.

The early Latter Day Saint movement embraced a vision and mission that challenged the political, social, and economic systems of the nineteenth century. Andrew Bolton, Taunalyn Ford, and Patrick Q. Mason edit essays that explore the ideas and transformative energy at the root of the Latter Day Saint tradition that gave rise to The Church of Jesus Christ of Latter-day Saints and Community of Christ.

Early followers of Joseph Smith believed their new faith could organize society from the ground up and create a religious community shaped by justice, equality, and spiritual transformation. The essayists look at the movement’s diverse influences—religious, philosophical, and cultural—alongside the economic, gender, and racial issues that informed its radicalism. They also trace the competing pressures inside and outside the movement that helped determine which radical ideas survived and which faded or were later enhanced.

Eye-opening and expansive, A Radical Spirit rediscovers implications of the original heart of the Restoration tradition that thrived among the marginalized poor in the USA, Canada and in Europe—a radical Spirit of Jesus that offers possibilities for our times.

Contributors: Andrew Bolton, Gerard Charmley, Rebekah Clark, Taunalyn Ford, Russell Arben Fox, Erik J. Freeman, David J. Howlett, Brad A. Martell, Lori Martell, Patrick Q. Mason, Michael Ratcliffe, Jennifer Reeder, Joseph M. Spencer, Jordan T. Watkins, Walker Wright

Utah Series in Middle East Studies

In this notable work, Souad T. Ali examines the seminal writings of Egyptian reformist scholar Ali'Abd al-Raziq, often regarded as the intellectual father of Islamic secularism, and his controversial argument that the caliphate should be considered a human innovation, rather than a religious imperative. 'Abd al Raziq contended that Islam is "a religion, not a state; a message, not a government," a major departure from the traditional view that religious and political spheres are intertwined and inseparable in Islam.

Opponents denounced 'Abd al-Raziq's ideas as a foreign corruption imported from the West.  Ali's careful, objective, and scholarly examination of 'Abd al-Raziq's work, however, reveals that his arguments are not based in Western thought.  Rather, they sit firmly within the dictates of Islam's sacred texts, particularly the Quran and Hadith, and also enjoy considerable support from the historical record.

This analysis critically challenges prevalent misinterpretations of Islam that have endured for centuries.  Ali recognizes the varied models and discourses that have arisen throughout different epochs, especially so the role that Western intervention has played in placing the question of Islam's modernity at the forefront of intellectual debate.  Throughout, the study emphasizes the atmosphere of openness and tolerance that is a requisite for free, intelligent debate.