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This memoir about the experiences of German occupation during the siege of Leningrad (now Saint Petersburg) was written by Moscow-born Evdokiia Vasil’evna Baskakova-Bogacheva (1888–1976), an émigré in Australia, at the age of eighty-one. The text had been forgotten in the Museum of Russian Culture in San Francisco since 1970 until the editors of this volume discovered it.

In the memoirs, after accounting on her youth spent against the background of the First World War and of the two Russian revolutions of 1917, Evdokiia describes the inferno of the Nazi occupation as experienced in a suburb of Leningrad in 1941-43. She survived for nearly two years almost on the front line, within a few kilometers of the blockade ring. As a medical practitioner, she became useful for the occupational authorities and the ever-shrinking town population, until her family was evacuated to the west in October 1943. Besides hunger, discord, disease, the hunt for food and firewood, along with violence and death, Evdokiia’s account deals with various forms of cooperation between Soviet citizens and the new authorities.

All the events she recalls can be confirmed through other sources. The introduction and the detailed notes to the text help the reader to locate Evdokiia’s recollections in time and place, and situate them in their historical context. 

In this book, Makarychev and Medvedev examine the importance of biopolitics in fueling Russia’s confrontation with the West. In their view, the development of Putin’s illiberal authoritarianism was largely triggered by what they call a biopolitical turn. This shift is exemplified by the use of an increasing number of regulatory mechanisms to discipline and constrain the human body. Such political practices concern issues of sexuality, reproductive behavior, adoption, fertility, family planning, public hygiene, and demography. This turn created a new disciplinary framework for the population and the elite. Bans and restrictions of a biopolitical nature, became one of the main tools for articulating the rules of belonging in the political community and drawing its political boundaries. Biopolitical discourses have taken up the core of the Russian identity formation, which contrasts a positive “conservative Russia” with a supposedly vicious “liberal West.”

The presentation of the political genealogy of the body-centric structures of power and hegemony in Russia implies their transformation from bio- to necropolitics. Necropolitical (repressive and life-depriving) components are inscribed in the biopolitical regimes of power: they form the core of Putin’s rule over Russia and are a key factor behind the war against Ukraine.