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During the pre-Civil War period, Cincinnati was the fastest growing and, according to many contemporary observers, most interesting city in America. This classic study, completed in the early 1970s, focuses on the community in 1840 to explain its success but also to suggest some broader patterns in the city’s development and American urbanization.

Using local census records, city directories, tax lists, newspapers, and other contemporary sources, Walter Stix Glazer describes the demographic, social, economic, and political structure of the adult white male population in 1840 and then develops a unified model of its social and functional organizations. This analysis (based on computerized records of thousands of Cincinnatians) also documents some broader trends between 1820 and 1860: the volatility of Cincinnati’s labor force, the career patterns of its homeowners, and the leadership of a small group of successful citizens active in a broad range of voluntary associations.

This statistical analysis is complemented with sections of traditional historical narrative and biographical profiles that illustrate the general themes of the book. Glazer argues that Cincinnati’s success up to 1840 was due to a unified booster vision and a cohesive community elite that gradually broke down, as a result of ethnic and economic division, over the next twenty years. This story has broader implications in terms of the character of Jacksonian democracy and American urbanization.

Explores the history of value as a concept, one that we regularly use but tend to take for granted as the monetary expression of market mechanisms. 

Calculating Worth, a collection of essays edited by historians Joanna Cohen and Laura F. Edwards, reshapes our concept of what “value” meant in the past. Collectively, the essays reorient conventional narratives and reveal multiple methods of determining value, some traditional, some new, but all based in human agency. Calculating Worth brings together scholars of legal history, Native American history, women’s history, material culture, the history of slavery, and African American history, with topics that range widely over the nineteenth century, across North America and beyond. 

Through studying subjects as varied as personal property, land, enslaved people, and intangibles such as prayer, reputation, and suffering, this portrait of value is diverse, humanistic, and far more capacious than what typically fits within the bounds of the concept of capitalism. Rather, value turns out to be a question of power—and how it is used.

Health care workers are burned out. Health care leaders know that workers are burned out but do not yet have the right tools to fix the problem. Called to Care? argues that we can mitigate burnout by examining what is most meaningful about health care work. Using interviews and observation of a wide range of health care workers, Cain shows that workers who care for our most vulnerable adults find their work to be meaningful when they are able to connect to the work and make progress on something that matters. In most cases, these meaningful experiences are also consistent with better care for patients. And yet organizational practices, policy environments, and cultural meanings get in the way of meaningful work, creating burnout. But it doesn’t have to be this way. Called to Care? illustrates that workplaces can and should align meaningful work experiences with quality care for patients.

The story of a bold political experiment in nineteenth-century France to establish power through finance. 

Amid the rise of industrial capitalism and revolutionary upheaval, French reformers asserted that finance should be reimagined as an instrument of economic and social transformation rather than left to the logic of private profit and speculation. In the 1850s, under Napoleon III’s authoritarian regime, this vision took institutional form as the Bonapartist state strategically deployed finance, broadened market participation, and sponsored new banks with the promise of directing investment toward infrastructure and industry. Yet this effort to harness and mobilize capital ran into a problem: The financial markets refused to be tamed. 
 
Drawing on rich archival sources—from police surveillance and courtroom transcripts to investment manuals and petitions for incorporation—Capital Untamed reveals how the financial markets became an instrument of political power, frustrated state ambitions, and ultimately escaped attempts at mastery. In this striking debut, historian Charlotte Robertson shows how the French state and its citizens navigated a turbulent era of European capitalism animated by debates over the social purpose of financial capital. Ultimately, politicians’ efforts to establish legitimacy by reorganizing finance—and their confrontations with the limits of that project—set the stage for a form of modern discontent with the financial system that survives to this day.

Most scholarship on nineteenth-century America’s transformation into a market society has focused on consumption, romanticized visions of workers, and analysis of firms and factories. Building on but moving past these studies, Capitalism Takes Command presents a history of family farming, general incorporation laws, mortgage payments, inheritance practices, office systems, and risk management—an inventory of the means by which capitalism became America’s new revolutionary tradition.

Are nations that are journeying away from communism succeeding in becoming free-market democracies? In what ways do decades of totalitarian rule continue to distort the institutional shape of these societies? Which of communism's legacies may remain as permanent features of their landscape? In an effort to answer these questions, Roman Frydman, Kenneth Murphy, and Andrzej Rapaczynski analyze the turbulent transitions that have taken place in the post-Communist world since the revolutions of 1989-1991.

Each of the essays in this collection dissects the institutional upheaval in a particular institution in transition, such as central banking, the trade union movement, capital markets, or corporate govern-ance. In a lively and accessible style, the authors bring out the links between what was and what will be in the social fabric of Eastern Europe and the former Soviet Union. They expose the fragility of political and economic institutions that can easily threaten the region's rebirth, but they also believe that many post-Communist countries are successfully seizing the opportunity to become reunited with the West and the global economy.

With both sweeping perspective and critical depth, Frydman, Murphy, and Rapaczynski show the wide range of institutional improvisations under way. They weigh the advantages and disadvantages of different reform strategies and assess the role of politics in fostering or arresting the process of transformation. Each essay illuminates the pro-found difficulties of reconciling the needs of economic development with the special interests fighting for their survival.

In the troubled days before the American Civil War, both Northern protectionists and Southern free trade economists saw political economy as the key to understanding the natural laws on which every republican political order should be based. They believed that individual freedom was one such law of nature and that this freedom required a market economy in which citizens could freely pursue their particular economic interests and goals.

But Northern and Southern thinkers alike feared that the pursuit of wealth in a market economy might lead to the replacement of the independent producer by the wage laborer. A worker without property is a potential rebel, and so the freedom and commerce that give birth to such a worker would seem to be incompatible with preserving the content citizenry necessary for a stable, republican political order.

Around the resolution of this dilemma revolved the great debate on the desirability of slavery in this country. Northern protectionists argued that independent labor must be protected at the same time that capitalist development is encouraged. Southern free trade economists answered that the formation of a propertyless class is inevitable; to keep the nation from anarchy and rebellion, slavery—justified by racism—must be preserved at any cost.

Battles of the economists such as these left little room for political compromise between North and South as the antebellum United States confronted the corrosive effects of capitalist development. And slavery's retardant effect on the Southern economy ultimately created a rift within the South between those who sought to make slavery more like capitalism and those who sought to make capitalism more like slavery.

The institutional evolution of “corporate futurism” and its influence on our view of the role of private enterprise in society. 

While the bright capitalist future that the power elite of postwar America dreamed of hasn’t come to pass, its influence and repercussions continue to resonate. Gavin Benke shows that the cultural, intellectual, and political rise of neoliberalism was not inevitable. Instead, beginning in the early 1960s,  a group that he dubs “corporate futurists” imagined a differently shaped and community-minded version of capitalism. Most interestingly, Benke goes beyond the once-big names in the field (such as Alvin Toffler and Daniel Bell) to show how deep-seated and granular the engagement with futurism was. 

Using an incredible array of futurists’ reports, conference proceedings, and internal deliberations at places like the infamous RAND Corporation, Capitalism’s Tomorrows uncovers a moment of genuine introspection about capitalism’s development and shows how it is subject to our imaginative capacity and ability to shape how these systems work.