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Craft is a diverse, democratic art form practiced by Americans of every gender, age, ethnicity, and class. Crafting America traces this expansive range of skilled making in a variety of forms, from ceramics and wood to performance costume and community-based practice. In exploring the intertwining of craft and American experience, this volume reveals how artists leverage their craft to realize the values of life, liberty, and the pursuit of happiness.

Accompanying an exhibition of the same title organized by Crystal Bridges Museum of American Art, Crafting America features contributions from scholars that illuminate craft’s relationship to ritual and memory, personal independence, abstraction, and Native American histories. The richly illustrated catalog section—with more than a hundred color images accompanied by lively commentary—presents a vivid picture of American craft over the past eight decades, offering fresh insights on the relationships between objects.

Building upon recent advances in craft scholarship and encouraging more inclusive narratives, Crafting America presents a bold statement on the vital role of craft within the broader context of American art and identity.

The first edited volume in the field of heritage to conceptualize and contextualize social justice in depth, both theoretically and through practical applications.

In this edited volume, scholars and practitioners working across heritage, museums, galleries, and cultural institutions explore how principles of social justice can be embedded within these spaces. Highlighting intersections between critical heritage studies and urgent global challenges, the book seeks to foster inclusive, community-engaged heritage practices. Applying Nancy Fraser’s theory of three-dimensional justice—redistribution, recognition, and representation—within the context of heritage studies, the authors reflect on global social, cultural, political, and environmental issues through an interdisciplinary heritage-focused approach. 

A new ethics for the global practice of curating
 

Today, everyone is a curator. What was once considered a hallowed expertise is now a commonplace and global activity. Can this new worldwide activity be ethical and, if yes, how? This book argues that curating can be more than just selecting, organizing, and presenting information in galleries or online. Curating can also constitute an ethics, one of acquiring, arranging, and distributing an always conjectural knowledge about the world. 

Curating as Ethics is primarily philosophical in scope, evading normative approaches to ethics in favor of an intuitive ethics that operates at the threshold of thought and action. It explores the work of authors as diverse as Heidegger, Spinoza, Meillassoux, Mudimbe, Chalier, and Kofman. Jean-Paul Martinon begins with the fabric of these ethics: how it stems from matter, how it addresses death, how it apprehends interhuman relationships. In the second part he establishes the ground on which the ethics is based, the things that make up the curatorial—for example, the textual and visual evidence or the digital medium. The final part focuses on the activity of curating as such—sharing, caring, preparing, dispensing, and so on. 

With its invigorating new approach to curatorial studies, Curating as Ethics moves beyond the field of museum and exhibition studies to provide an ethics for anyone engaged in this highly visible activity, including those using social media as a curatorial endeavor, and shows how philosophy and curating can work together to articulate the world today.

Asking how Americans’ fraught relationship with class has played out in public history

In 1966, a Smithsonian curator proposed recreating a “slum” dwelling inside the Museum of History and Technology, complete with rats in the walls, synthesized smells, and heat in summer and cold in winter. The public was not pleased. One editorialist called it “preserving a very insignificant aspect of civilization.” A Life magazine reporter worried that schoolchildren on field trips might find the exhibit’s horrors “pretty tame compared to their own homes.” The proposal was shelved. But the debate it ignited over whether poverty could or should be presented in museums cast a long shadow in US public history. 

In Curating Poverty, Kristin O’Brassill-Kulfan examines how public historians have curated, preserved, and interpreted the experiences of people living in poverty—and how different publics have responded to these efforts. Poverty and economic inequality have shaped the lives of millions of Americans since the colonial period. For most of the nation’s history, welfare institutions such as almshouses and poor farms could be found in nearly every county in the United States. Yet explicit interpretation of poverty, welfare, and inequality remains an outlier in public history.

Documenting attempts to incorporate histories of poverty and class into exhibitions from the 1930s to the present, O’Brassill-Kulfan interrogates institutions of varying sizes and missions, paying particular attention to museums within the Smithsonian network. She traces how communities and public historians have remembered, neglected, erased, and sometimes reclaimed the surviving landscapes of poverty relief—from preserved almshouses and poor farm cemeteries to tenement museums and public housing sites. By placing poverty at the center of public history, Curating Poverty reveals how Americans have constructed, contested, and obscured histories of class and inequality and what it might look like to finally tell those stories honestly.

“As is well known, Pete is an outstanding storyteller, and this book is no exception."
—Claire Strom, Journal of Southern History

In addition to chronicling significant exhibit work at the Smithsonian National Museum of American History, Curating the American Past, captures the excitement inherent in researching and writing history and Pete Daniel’s efforts to prevent diluted celebratory stories from replacing the red meat of the American past.

In Curating the American Past, Pete Daniel reveals how curators collect objects, plan exhibits, and bring alive the country’s complex and exciting history. In vivid detail, Daniel recounts the exhilaration of innovative research, the joys of collaboration, and the rewards of mentoring new generations of historians. In a career distinguished by prize-winning publications and pathbreaking exhibitions, Daniel also confronted the challenges of serving as a public historian tasked with protecting a definitive American museum from the erosion of scholarly standards. Curating the American Past offers a wealth of museum wisdom, illuminating the crucial role that dedicated historians and curators serve within our most important repositories of cultural memory.

Tracing the birth of American museums and the curators who shaped a nation’s cultural identity.

As they formed their pioneer museums, these men were guided not so much by European examples, but rather by the imperatives of the American democratic culture, including the Enlightenment, the simultaneous decline of the respectability and rise of the middle classes, the Age of Egalitarianism, and the advent of professionalism in the sciences. Thus the pre-1870 American museum was neither the frivolous sideshow some critics have imagined, nor the enclave for elitists that others have charged. Instead, the proprietors displayed serious motives and egalitarian aspirations.

The conflicting demands for popular education on the one hand and professionalism on the other were a continuing source of tension in American museums after about 1835, but by 1870 the two claims had synthesized into a rough parity. This synthesis, the "American Compromise," has remained the basic model of museums in America down to the present. Thus, by 1870, the form of the modern American museum as an institution which simultaneously provides popular education and promotes scholarly research was completely developed.