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Why have conservatives fared so much better than progressives in recent decades, even though polls show no significant move to the right in public opinion? Cultural Dilemmas of Progressive Politics highlights one reason: that progressives often adopt impoverished modes of discourse, ceding the moral high ground to their conservative rivals. Stephen Hart also shows that some progressive groups are pioneering more robust ways of talking about their issues and values, providing examples other progressives could emulate.

Through case studies of grassroots movements—particularly the economic justice work carried on by congregation-based community organizing and the pursuit of human rights by local members of Amnesty International—Hart shows how these groups develop distinctive ways of talking about politics and create characteristic stories, ceremonies, and practices. According to Hart, the way people engage in politics matters just as much as the content of their ideas: when activists make the moral basis for their activism clear, engage issues with passion, and articulate a unified social vision, they challenge the recent ascendancy of conservative discourse.

On the basis of these case studies, Hart addresses currently debated topics such as individualism in America and whether strains of political thought strongly informed by religion and moral values are compatible with tolerance and liberty.

Understanding politics in nations other than your own is a perilous exercise. If you were to read two newspaper articles on the same topic but from different countries, you would likely find two very different interpretations of the same event. But how we think about what is written in our own country seems somehow less distorted, less wrong. So which side is right? And from what reference point can we begin to compare the two?

Culture Troubles is a systematic reevaluation of the role of culture in political analysis. Here, Patrick Chabal and Jean-Pascal Daloz contend that it is unwise to compare different societies without taking into account culture, which in their interpretation is not a system of values, but rather a system of inherited meanings and symbols. This cultural approach, they argue, can attribute meaning to political comparison, and they outline the shape of that approach, one that draws from an eclectic range of sources. Illustrating the sharpness and acuity of their methods, they proceed with a comparative study of the state and political representation in three very different nations—France, Nigeria, and Sweden—to untangle the many ways that culture informs our understanding of political events. As a result, Culture Troubles offers a rational starting point from which we may begin to understand foreign politics.

Cultures of Democracy, a special issue of Public Culture, proposes that democratic strategies and practices pursued by different countries, and the relative successes of those strategies and practices, are deeply affected by the countries’ cultures, histories, and reception of, or resistance to, modernity. The collection suggests that a commitment to normative models of democracy prevents recognition of democratic practices in societies not usually seen as democratic or proto-democratic from a Western vantage point. Offering accounts of practices of democracy in Egypt, Yemen, Argentina, and India, these cultural theorists—drawing on work in anthropology, political theory, and postcolonial studies—revise notions of what might be regarded as a democratic practice.

The essays look at examples of democracy in a variety of spheres. One examines how the chewing of khat leaves in public gatherings in Yemen acts as a democratic practice by creating spontaneous forums for political discussion. Another considers the events of the 2003 municipal elections in Buenos Aires, when the center Right secured a record number of votes from an electorate jaded by political corruption by forming strategic alliances with local football clubs, ultimately leading to the election of the president of one popular club. And another essay explores the Indian government’s reaction when the political methods used to achieve the nation’s independence—defiance of the law, hunger strikes, demonstrations, and the destruction of public property—were used to challenge the government in the postcolonial period. Taken as a whole, the essays argue that democracy might be productively viewed as a cultural system inclusive of many cultures of democracy.

Contributors. Arjun Appadurai, Craig Calhoun, Dipesh Chakrabarty, Jean Comaroff, Carlos Forment, Dilip Parameshwar Gaonkar, Claudio Lomnitz , Manar Shorbagy, Charles Taylor, Lisa Wedeen

Uncovering the class conflicts, geopolitical dynamics, and aggressive capitalism propelling the militarization of the internet

Global surveillance, computational propaganda, online espionage, virtual recruiting, massive data breaches, hacked nuclear centrifuges and power grids—concerns about cyberwar have been mounting, rising to a fever pitch after the alleged Russian hacking of the U.S. presidential election and the Cambridge Analytica scandal. Although cyberwar is widely discussed, few accounts undertake a deep, critical view of its roots and consequences. 

Analyzing the new militarization of the internet, Cyberwar and Revolution argues that digital warfare is not a bug in the logic of global capitalism but rather a feature of its chaotic, disorderly unconscious. Urgently confronting the concept of cyberwar through the lens of both Marxist critical theory and psychoanalysis, Nick Dyer-Witheford and Svitlana Matviyenko provide a wide-ranging examination of the class conflicts and geopolitical dynamics propelling war across digital networks.

Investigating the subjectivities that cyberwar mobilizes, exploits, and bewilders, and revealing how it permeates the fabric of everyday life and implicates us all in its design, this book also highlights the critical importance of the emergent resistance to this digital militarism—hacktivism, digital worker dissent, and off-the-grid activism—for effecting different, better futures.