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A consideration of how contemporary art can offer a deeper understanding of selfhood.
 
 With Each One Another, Rachel Haidu argues that contemporary art can teach us how to understand ourselves as selves—how we come to feel oneness, to sense our own interiority, and to shift between the roles that connect us to strangers, those close to us, and past and future generations. Haidu looks to intergenerational pairings of artists to consider how three aesthetic vehicles––shape in painting, characters in film and video, and roles in dance––allow us to grasp selfhood. Better understandings of our selves, she argues, complement our thinking about identity and subjecthood.
 
She shows how Philip Guston’s figurative works explore shapes’ descriptive capacities and their ability to investigate history, while Amy Sillman’s paintings allow us to rethink expressivity and oneness. Analyzing a 2004 video by James Coleman, Haidu explores how we enter characters through their interior monologues, and she also looks at how a 2011 film by Steve McQueen positions a protagonist’s refusal to speak as an argument for our right to silence. In addition, Haidu examines how Anne Teresa de Keersmaeker’s distribution of roles across dancers invites us to appreciate formal structures that separate us from one another while Yvonne Rainer’s choreography shows how such formal structures also bring us together. Through these examples, Each One Another reveals how artworks allow us to understand oneness, interiority, and how we become fluid agents in the world, and it invites us to examine—critically and forgivingly—our attachments to selfhood.

In Earworm and Event Eldritch Priest questions the nature of the imagination in contemporary culture through the phenomenon of the earworm: those reveries that hijack our attention, the shivers that run down our spines, and the songs that stick in our heads. Through a series of meditations on music, animal mentality, abstraction, and metaphor, Priest uses the earworm and the states of daydreaming, mind-wandering, and delusion it can produce to outline how music is something that is felt as thought rather than listened to. Priest presents Earworm and Event as a tête-bêche—two books bound together with each end meeting in the middle. Where Earworm theorizes the entanglement of thought and feeling, Event performs it. Throughout, Priest conceptualizes the earworm as an event that offers insight into not only the way human brains process musical experiences, but how abstractions and the imagination play key roles in the composition and expression of our contemporary social environments and more-than-human milieus. Unconventional and ambitious, Earworm and Event offers new ways to interrogate the convergence of thought, sound, and affect.

As we taste, chew, swallow, digest, and excrete, our foods transform us, while our eating, in its turn, affects the wider earthly environment. In Eating in Theory Annemarie Mol takes inspiration from these transformative entanglements to rethink what it is to be human. Drawing on fieldwork at food conferences, research labs, health care facilities, restaurants, and her own kitchen table, Mol reassesses the work of authors such as Hannah Arendt, Maurice Merleau-Ponty, Hans Jonas, and Emmanuel Levinas. They celebrated the allegedly unique capability of humans to rise above their immediate bodily needs. Mol, by contrast, appreciates that as humans we share our fleshy substance with other living beings, whom we cultivate, cut into pieces, transport, prepare, and incorporate—and to whom we leave our excesses. This has far-reaching philosophical consequences. Taking human eating seriously suggests a reappraisal of being as transformative, knowing as entangling, doing as dispersed, and relating as a matter of inescapable dependence.

These days, earthly coexistence often feels bad. As environmental crises amass, they cast a shadow over an imagined future and the promises of better—or at least predictable—days to come. In times of climate chaos, mass extinction, and rampant environmental injustice, it is easy to despair. But, here and there, a glimmer of joy or optimism shines forth and reminds us that it is possible—even necessary—to love and to hope amid the ruins. The contributors to this volume grapple with a plurality of interrelated ecological feelings: care, concern, contempt, empathy, fear, grief, hope, joy, numbness, optimism, possessiveness, regret, and saudades. Informed by a rhetorical perspective, the essays collected here reveal what sets our ecological feelings into motion. Crucially, they also uncover some of the rhetorical practices through which we might collectively feel our way into a more harmonious earthly coexistence.

One of the curious characteristics of much postmodern theory is the attention it has paid to theater, an art form seemingly more in danger of extinction today than perhaps ever in its history. Mark Pizzato interrogates this curiosity, revealing it as an obsession with the destruction of social institutions and the "universal truths" of modernism. Edges of Loss explores the theatrics of loss in the minds of authors, performers, spectators, and the conflicting social orders of perversion, taboo, and the sacred. Theater as a marginal form reveals the unstable edges of community and the ways such community is imagined and staged. The author initiates his approach to the question of loss through an investigation of the psychohistory of modern and postmodern stages: the return to ritual chorus and the belief in poetry in Eliot's modern poetic drama, the nostalgia for a lost ritual "womb" in Nietzsche's proto-postmodern views of ancient tragedy. Building on this approach, Pizzato employs the techniques of psychobiography wth modern, avant-garde playwrights Antonin Artaud, Bertolt Brecht, and Jean Genet to diagnose the significance of their work in relation to various postmdern theorists. In doing so, he reveals a common concern among both modernists and postmodernists for the stage edge as a border, a gap, an ambiguous juncture between the artist as a self and the artist as a voice of the community. In the end, Edges of Loss establishes this concern as a concern for the lost mother and a lost symbiosis with something deeper and more true. Through its initial focus on literary theory, its subsequent investigation of theatre history and performance history, and its persistent use of various psychoanalytic views, especially regarding spectatorship and cultural studies, Edges of Loss becomes increasingly interdisciplinary. For the aesthetics of loss within modern drama reaches beyond New Critical wholeness toward theatrical elements in many disciplines and various epistemologies of loss. Such differing perspectives show the potential of theater today to display new relationships and to unearth forgotten horizons."An extraordinary and original study. . . a book that wrestles with many current issues in theater and theory without submitting to the common vagaries of those fields of study." --Anthony Kubiak

"Altogether it is a book that should be required reading for any student of music, be he composer, performer, or theorist. It clears the air of many confused notions . . . and lays the groundwork for exhaustive study of the basic problem of music theory and aesthetics, the relationship between pattern and meaning."—David Kraehenbuehl, Journal of Music Theory

"This is the best study of its kind to have come to the attention of this reviewer."—Jules Wolffers, The Christian Science Monitor 

"It is not too much to say that his approach provides a basis for the meaningful discussion of emotion and meaning in all art."—David P. McAllester, American Anthropologist

"A book which should be read by all who want deeper insights into music listening, performing, and composing."—Marcus G. Raskin, Chicago Review

Love and its attendant emotions not only spur migration—they forge our response to the people who leave their homes in search of new lives. Emotional Landscapes looks at the power of love, and the words we use to express it, to explore the immigration experience. The authors focus on intimate emotional language and how languages of love shape the ways human beings migrate but also create meaning for migrants, their families, and their societies. Looking at sources ranging from letters of Portuguese immigrants in the 1880s to tweets passed among immigrant families in today's Italy, the essays explore the sentimental, sexual, and political meanings of love. The authors also look at how immigrants and those around them use love to justify separation and loss, and how love influences us to privilege certain immigrants—wives, children, lovers, refugees—over others.
 
Affecting and perceptive, Emotional Landscapes moves from war and transnational families to gender and citizenship to explore the crossroads of migration and the history of emotion.
 
Contributors: María Bjerg, Marcelo J. Borges, Sonia Cancian, Tyler Carrington, Margarita Dounia, Alexander Freund, Donna R. Gabaccia, A. James Hammerton, Mirjam Milharčič Hladnik, Emily Pope-Obeda, Linda Reeder, Roberta Ricucci, Suzanne M. Sinke, and Elizabeth Zanoni

Empathy and Performance advances a study of empathy and enactments of power by examining works from author-actors whose performances explore the boundaries between two kinship positions. Author Laura V. Sández studies the dramatized dilemma of cultural understanding in “Our America,” a notion that refers first to a collective political identity marking a common belonging in the Spanish-speaking America but also alludes to current struggles in the contemporary US. This book sees empathy as an affective response grounded in subjectivity and kinship. Sández argues that to conceptualize empathy one needs to understand how subjects organize, classify, and limit themselves, not only as agents, but also as interpreters. What sort of affiliations do these performances promote? How do they break, reinforce, or queer societal expectations about the Latinx body, the white body, or simply, the staged body?

To survey different answers to these queries, Sández studies Indigurrito (Nao Bustamante); Dominicanish (Josefina Báez); ¡Bienvenidos Blancos! or Welcome White People! (Alex Torra); the apology delivered by the group Veterans Stand with Standing Rock during protests against the Dakota Access Pipeline; and Kukuli Velarde’s body of work, from We, the Colonized Ones to A Mi Vida. In these artistic enactments, which range from 1992 to 2021, the historical construct of boundaries and bodies becomes evident. Following recent work on empathy by Lanzoni, Maibom, Calloway-Thomas, Bloom, Hogan, and Matravers, among others, Sández examines in-group/out-group divisions, the establishment of identity categories through performance, and the exploration of subaltern identities.

Revealing cinema’s place in the coevolution of media technology and the human

Cinema did not die with the digital, it gave rise to it. According to Jeffrey West Kirkwood, the notion that digital technologies replaced analog obscures how the earliest cinema laid the technological and philosophical groundwork for the digital world. In Endless Intervals, he introduces a theory of semiotechnics that explains how discrete intervals of machines came to represent something like a mind—and why they were feared for their challenge to the uniqueness of human intelligence.

Examining histories of early cinematic machines, Kirkwood locates the foundations for a scientific vision of the psyche as well as the information age. He theorizes an epochal shift in the understanding of mechanical stops, breaks, and pauses that demonstrates how cinema engineered an entirely new model of the psyche—a model that was at once mechanical and semiotic, discrete and continuous, physiological and psychological, analog and digital.

Recovering largely forgotten and untranslated texts, Endless Intervals makes the case that cinema, rather than being a technology assaulting the psyche, is in fact the technology that produced the modern psyche. Kirkwood considers the ways machines can create meaning, offering a fascinating theory of how the discontinuous intervals of soulless mechanisms ultimately produced a rich continuous experience of inner life.

When Joanne Jacobson’s writing about her mother’s respiratory illness was interrupted by her own diagnosis with a rare blood disorder, she found her perspective profoundly altered. Every Last Breath follows these two chronic illnesses as they grow unexpectedly intertwined. Rejecting a fixed, retrospective point of view and the forward-moving trajectory of conventional memoir, Jacobson brings the reader to the emotionally raw present—where potentially fatal illness and “end of life” both remain, emphatically, life. As chronic illness blurs the distinction between illness and wellness, she discovers how a lifetime of relapse and remission can invite transformation. Written at the fluid, unsettling boundary between prose and poetry, these essays offer a narrative diagnosis of ongoing revision.

2025 Carol Shields Prize for Fiction, longlist
At the heart of the stories in Everything Flirts are some of life’s trickiest questions: Why is it so hard to make the first move on a date? How do we find the person we will love? If you finally find a person to love, how do you convince them to love you back?
         With a mixture of humor and reverence, Sharon Wahl hijacks classic works of philosophy and turns their focus to love. The philosopher Wittgenstein helps us consider the limits of language: Does there exist an argument, a logical deduction, that will cause another person to love us? The philosopher Zeno’s laws of motion stipulate that we can only ever cross half of any distance. This principle is applied to a first date, where making a first move becomes more and more impossible because the movie this couple goes to see is a depressing mood-killer. A woman afraid of love applies Bentham’s utilitarian principles to find her perfect match, testing every man she meets until she finds one who aces every one of her tests. Nonetheless, she wonders: Is he right for her? Is she ready to fall in love forever? The sublime and the ridiculous come together to playfully examine why love just might be a topic too hard for philosophers to explain.
 

The acclaimed and groundbreaking memoir from Wendy C. Ortiz
 
A darkly vibrant and daring memoir, Wendy C. Ortiz’s Excavation challenged the standard telling of abuse narratives when first published in 2014; over a decade later, it remains deeply prescient. Set in Los Angeles’s San Fernando Valley in the late 1980s, the narrative follows the spiraling entanglement between Wendy and her eighth-grade English teacher as she becomes both victim to and participant in a simultaneously predatorial and impassioned relationship. Baited by initial praise and a false sense of control, Wendy tumbles into a dangerous dynamic that spans the duration of her teens. Artfully constructed from her own journals and decades of personal excavation, the story of this secret relationship has imprinted on Wendy and readers alike. A stunningly honest look at memory, agency, and power, Excavation will claim your whole heart.  

Always connect—that is the imperative of today’s media. But what about those moments when media cease to function properly, when messages go beyond the sender and receiver to become excluded from the world of communication itself—those messages that state: “There will be no more messages”? In this book, Alexander R. Galloway, Eugene Thacker, and McKenzie Wark turn our usual understanding of media and mediation on its head by arguing that these moments reveal the ways the impossibility of communication is integral to communication itself—instances they call excommunication.

Examines the emotional, formal, and environmental dimensions of war commemoration

Experiencing War Memorials is a compelling edited collection of essays that examines how war is commemorated through public memorials and the powerful emotions and ideologies these sites generate. Drawing on fields such as war studies, affect studies, public memory studies, and the environmental humanities, the volume demonstrates that commemoration is not only an intellectual act but an embodied, affective experience.

Through diverse case studies, contributors analyze how memorials shape public feelings about fast and slow violence, including battles, massacres, and incarceration. The essays reveal how materials, landscapes, narrative conventions, and innovative memorial forms guide emotional responses such as grief, pride, ambivalence, and outrage while making injustice perceptible. Against the backdrop of ongoing debates over heritage and violence, the collection insists on the importance of attending to the messy and disordered emotional dimensions of public memory. Some essays explore varied human and animal experiences, including military working dogs; scrutinize unsettling sites such as Confederate monuments and overlooked Holocaust locations; and consider digital, ecological, and pandemic-era memorials that expand the boundaries of commemoration.

Edited by Jennifer K. Ladino, Experiencing War Memorials offers nuanced insights into how memorial practices shape national identities, ethical understanding, and the possibilities for social change, illuminating the profound ways public remembrance influences how societies feel, remember, and reckon with violence in all its forms. This volume will appeal to scholars and students of memory studies, war and cultural studies, environmental humanities, and American studies, as well as museum professionals, artists, and readers interested in the politics and emotions of public commemoration.
 

"This is about a society of isolates who all communicate with one another from terminal sites. This is about being disembodied, distanced, distinct, and that sort of boundary-thing. It is not about being present. It is not about being there. It is not about a shared history, or a shared meal, or a shared story, or any kind of mutuality. It is about contact between virtual strangers. . . . It happens when you feel that you are so alone that you need anybody to talk to—anybody at all—because you believe that your connections have failed you. This kind of connection leaves you cold and dead inside, because it lacks history and a language of belonging."

In this daring, postmodern autobiography, S. Paige Baty recounts her search for love and community on the Internet. Taking Jack Kerouac's On the Road as a point of departure, Baty describes both an actual road trip to meet the object of an e-mail romance and the cyber-search for connection that draws so many people into the matrix of the Internet. Writing in a bold, experimental style that freely mixes e-mails, poems, fragments of quotations, and puns into expository text, she convincingly links e-mail trouble with "female trouble" in the displacement of embodied love and accountable human relationships to opaque screens and alienated identities. Her book stands as a vivid feminist critique of our culture's love affair with technology and its dehumanizing effect on personal relationships.