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Places of worship are important anchor institutions in communities, helping to create social capital through discussion groups, soup kitchens, and neighborhood clean-ups. While congregations face increasing pressures, from declining attendance to political polarization, community engagement is an overall positive for their members and for democracy.

Faith and Community shows the benefits of religious people taking action in their communities. Through more than a decade of multi-method data collection, Rebecca Glazier surveyed over 4,000 congregants and nearly 500 clergy in Little Rock, Arkansas to gather opinions from members and leaders on community issues and engagement. Together with interviews and case studies, her findings indicate that active congregants are happier and more civically involved.

Faith and Community provides valuable insights into the relationship between religion and community engagement. The data illustrates how community engagement benefits individuals, congregations, and democracy and offers one solution to what ails religion in America today.

South Africa has repeatedly made international headlines because of its high rates of gender-based violence. In the midst of a wide range of responses to the problem, an important voice has been largely absent. Why are the religious groups that had famously protested the racial violence of apartheid faltering in their response to gendered violence in the democracy? Faith and the Fragility of Justice answers this question through a deep dive into the public discourse of three Protestant Christian organizations that had been adamant about a theological mandate to challenge apartheid, but have varied in their responses to gender-based violence in the democracy. The central argument of the book is that the organizations’ theological convictions intersect with their posture toward various social groups to shape their actions. In making this argument, Meredith Whitnah demonstrates that religious beliefs are a central dimension of institutional processes that sustain or challenge social inequality and violence.

Investigates the rhetorical practices used by contemporary evangelical Christian women to confront theological and cultural issues that stymie deliberation within their communities

While often perceived as an insular enclave with a high level of in-group agreement about political and social issues, predominantly white evangelicalism includes prominent voices urging deliberation about appropriate responses to sexual abuse, domestic violence, and the discourses surrounding these traumas. In Faithful Deliberation: Rhetorical Invention, Evangelicalism, and #MeToo Reckonings, T J Geiger II examines theologically reflective rhetorical invention that reconfigures trauma-minimizing commonplaces in order to facilitate community-internal deliberation.

Resting at the intersection of feminist rhetorical studies and religious rhetorics, this book contains four related theological-rhetorical case studies that consider how figures such as Beth Moore, Jen Hatmaker, Rachael Denhollander, Karen Swallow Prior, and others engaged in rhetorical invention. Each juxtaposes differing approaches to contending with rape, domestic violence, sexual abuse, and other traumas. Each case contrasts an approach based on appeals to highly circumscribed understandings of grace, purity, and other denomination-specific traditions and values with approaches rooted in those same traditions and values, but with an eye toward community transformation, healing through justice, and reinvigorated forms of forgiveness. Geiger skillfully argues that this faithful deliberation involves practices of thinking, reflecting, storytelling, and acting within a tightly bounded community that can foster change through a recommitment to core values.

These rhetorical practices exemplify the kind of inventive listening deliberative discourse requires, point to the sort of healing they may promote in response to trauma and trauma discourses, and occur within a range of genres including social media posts, blog entries, published interviews, victim impact statements, and petitions. This study of invention for evangelical-to-other-evangelical deliberative discourse contributes to rhetorical studies by demonstrating the civic and social possibilities of rhetoric within religious enclaves. By locating the case studies as recent moments in longer US public and evangelical histories of activism, deliberative practice, and politics, Faithful Deliberation brings into focus how enclaves and the dominant public sphere interact.
 

Catholic writers have made a rich contribution to British fiction, despite their minority status. Evelyn Waugh, Graham Greene, and Muriel Spark are well-known examples, but there are many other significant novelists whose work has a Catholic aspect. This is the first book to survey the whole range of this material and examine whether valid generalizations can be made about it. In charting such fiction from its development in the Victorian period through to the work of contemporaries such as David Lodge, the author analyses its complex relationships with changes in British society and the international Church. There is more than one way of being a Catholic, as Woodman shows, but he also demosntrates that many of these writers share common themes and a distinctive perspective. They often wish in particular to use their religion as a weapon against what they portray as a complacent Protestant or secular society. Their consciousness of writing in the midst of such a society gives a special edge to their treatments of the perennial Catholic themes of suffering, sin and sex. It also has implications for literary form and relates to what has been seen as the extremist mode of Catholic fiction. The final question that Woodman puts is whether the changes in the Church since the Second Vatican Council must inevitably lead to the loss of this distinctive Catholic contribution to the novel.

”Theology of Religions” is among the most burning issues within Christian theology today. The challenge to study and discuss different ways of handling conflicting truth claims and religious narratives between religions is taken up by a growing number of theologians across denominational boundaries. This is a common and ecumenical effort undertaken by Christian theologians all over the world. And yet, the impact of specific ecclesiastical or theological traditions on different concepts of theology of religions should not be underestimated. As well known, the Second Vatican council with its pivotal decree Nostra Aetate (On the relation to other religions) not only set the agenda for Catholic theology, but even influenced the wider discussion on the topic. The papers of this volume were all given at a conference in Uppsala, Sweden in October 2017. The structure of Faithful Interpretations follows closely the way the conference was conducted. A general introduction to the development and present status of ”Theology of Religions” by Marianne Moyaert opens the book. Archbishop J Augustine Di Noia of the Vatican Congregation for the Doctrine of Faith then treats the recent developments in the teaching of the Magisterium regarding theology of religions. Anna Bonta Moreland adresses the issue of Muhammad and Christian Prophecy. Diego R Sarrió Cucarella focuses on early Christian theological views of Islam and concludes that Islam has been from the begining a ”disturbing” factor in the Christian view of salvation history. Wilhelmus G B M Valkenberg discusses the impact of Nostra Aetate on the Church’s relation to Muslims, using especially the precedent of Nicolaus of Cues as regards a constructive approach to Islam. Klaus von Stosch adresses a sensitive issue in Muslim-Christian relations and illustrates the advantages of the comparative theology approach for the theology of religions. Complementing this perspective, Peter Jonkers offers a hermeneutical perspective on truth claims, and reflects on ”the religious Other” with references to Jacques Derrida among others. Reinhold Bernhardt argues in favour of a biblically grounded “relational-existential” theory of truth, which would be most helpful with regard to other religions. To conclude, the prominent Catholic specialist on Theology of Religions, Gavin D’Costa, widened the perspective by addressing the relation to Judaism from the point of view of the covenant and the promises of the land. Altogether, the papers of this volume give a clear impression of the status of Roman Catholic Theology of Religions.

Malay Muslim women in Singapore cultivate piety by attending popular Islamic self-help classes. Nurhaizatul Jamil’s ethnographic study offers an interdisciplinary analysis of this phenomenon.

The Islamic self-help classes in this book exist at the nexus of sacred texts, aphorisms, and social media engagements, scaffolded by the neoliberal economy that shapes idealized Muslim subjectivities. Within a context whereby the Singapore state discursively frames Malayness in terms of cultural deficiency, Malay Muslim women’s inward focus on transformative ethics rather than societal change underscores the appeal of gendered pious self-help discourses. At the same time, Jamil’s referencing of Black, Indigenous, and Ethnic studies offers a compelling analytical frame that places affective transformation within the context of racial capitalism, historical trauma, and embodied healing.

A provocative and rich ethnography, Faithful Transformations tells the stories of Malay Muslim women desiring piety and self-improvement as minoritized subjects in contemporary Singapore while exploring the limitations of self-care.

The first full-length study of a pivotal figure in American evangelical faith

James Dobson—child psychologist, author, radio personality, and founder of the Christian conservative organization Focus on the Family—published his first book, Dare to Discipline, in 1970 and quickly became the go-to family expert for evangelical parents across the United States as American evangelicalism rose as a major political force. The family expert became a leading voice in the Reagan Revolution, and played a role in making American evangelicals even more firmly associated with the Republican Party. Dobson’s principle beliefs are that the family is the center of Christian America and that the traditional family must be defended from perceived threats such as gay rights, feminism, abortion, and the secularization of public schools. Dobson and Focus on the Family dominated Christian media through print, radio, and online venues, and their message reached millions of American evangelical households, shaping the cultural sensibilities and political attitudes of evangelical families throughout the culture wars from the 1980s into the 2000s.
 
Family Matters: James Dobson and Focus on the Family’s Crusade for the Christian Home by Hilde Løvdal Stephens is an insightful history and analysis of James Dobson’s rise to fame, effect on American evangelical culture, and subsequent descent from relevance. Extensively researched, Løvdal Stephens scoured through Dobson’s books, articles, and other materials published by Focus on the Family in order to explore how evangelicals defined and defended the traditional family as an ideal and as a symbol in an ever-changing world.
 
By contextualizing the history of Dobson’s reign, Løvdal Stephens’s discerning analysis fills an important gap in our understandings of the politics and culture of late twentieth-century conservative Christianity in the United States. She explores complex topics ranging from Dobson’s celebration of what he believes are timeless biblical values, such as maintaining strict and defined gender roles, to the ways Dobson and Focus on the Family balanced their basic ideals with real everyday lives of average American evangelical families, facing the realities of divorce, working mothers, and other perceived threats to the traditional family.
 

The nature and goals of terrorist organizations have changed profoundly since the Cold War standoff among the U.S., Soviet, and Chinese superpowers gave way to the current "polyplex" global system, in which the old rules of international engagement have been shattered by a new struggle for power among established states, non-state actors, and emerging nations. In this confusing state of global disorder, terrorist organizations that are privately funded and highly flexible have become capable of carrying out incredibly destructive attacks anywhere in the world in support of a wide array of political, religious, and ethnic causes.

This groundbreaking book examines the evolution of terrorism in the context of the new global disorder. Richard M. Pearlstein categorizes three generations of terrorist organizations and shows how each arose in response to the global conditions of its time. Focusing extensively on today's transnational (i.e., privately funded and internationally operating) terrorist organizations, he devotes thorough attention to the two most virulent types: ethnoterrorism and radical Islamic terrorism. He also discusses the terrorist race for weapons of mass destruction and the types of attacks, including cyberterrorism, that are likely to occur in coming years. Pearlstein concludes with a thought-provoking assessment of the many efforts to combat transnational terrorism in the post-September 11 period.

The End is always near. The Apocalypse has sparked imaginations for millennia, while in more recent times, highly publicized predictions have thrust End-Time theology briefly into the spotlight. In the 21st century, fictional depictions of various apocalyptic scenarios are found in an endless stream of films, TV shows, and novels, while real-world media coverage of global issues including climate change and the migrant crisis often features an apocalyptic tone. Feeling the Future at Christian End-Time Performances explores this prevalent human desire to envision the End by analyzing how various live End-Time performances allow people to live in and through future time.
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The book’s main focus is contemporary Christian End-Time performances and how they theatrically construct encounters with future time—not just images or ideas of a future, but viscerally and immediately real experiences of future time. Author Jill Stevenson’s examples are Hell Houses and Judgement Houses; Rapture House, a similarly styled “walk through drama” in North Carolina; Hell’s Gates, an “outdoor reality drama” in Dawsonville, Georgia; Ark Encounter, a full-size recreation of Noah’s Ark; and Tribulation Trail, an immersive thirteen-scene drama ministry based on the Book of Revelation. The book’s coda considers similarities between these Christian performances and secular survivalist prepper events, especially with respect to constructions of and language about time. In doing so, the author situates these performances within a larger tradition that challenges traditional secular/sacred distinctions and illuminates how the End Times has been employed in our current social and political moment.

On a sweltering day in June 1974, a group of housewives, graduate students, and young professionals gathered in the Boston suburbs. Their mission: to produce the first issue of Exponent II, a “humble yet sincere” newspaper “poised on the dual platforms of Mormonism and Feminism.” They viewed their work as an act of devotion, not rebellion, and were naïve of the cold reception they would soon receive from LDS Church leaders. Nevertheless, the paper became a national platform connecting Mormon feminists. It provided a vital space for them to question and integrate different aspects of their dual—and sometimes dueling—identities. From the Equal Rights Amendment to queer identity, Exponent II has hosted some of the most urgent conversations of its time while also embracing life’s dailiness.

This comprehensive history and anthology celebrate five decades of Exponent II. Through meticulous research and compelling storytelling, the authors chronicle the organization’s evolution from a kitchen-table-style newspaper to a quarterly magazine, blog, and annual retreat. Its transformative impact on the lives of its participants stands as a testament to the power of connection, resilience, and community over ideological purity.

Peter Cajka’s erudite book shows how even staunch Catholics were transformed by the maelstrom of the American Sixties, turning away from powerful and corrupt institutions and toward the inner moral compass provided by their own consciences.

What is your conscience? Is it, as Peter Cajka asks in this provocative book, “A small, still voice? A cricket perched on your shoulder? An angel and devil who compete for your attention?” Going back at least to the thirteenth century, Catholics viewed their personal conscience as a powerful and meaningful guide to align their conduct with worldly laws. But, as Cajka shows in Follow Your Conscience, during the national cultural tumult of the 1960s, the divide between the demands of conscience and the demands of the law, society, and even the church itself grew increasingly perilous. As growing numbers of Catholics started to consider formerly stout institutions to be morally hollow—especially in light of the Vietnam War and the church’s refusal to sanction birth control—they increasingly turned to their own consciences as guides for action and belief. This abandonment of higher authority had radical effects on American society, influencing not only the broader world of Christianity, but also such disparate arenas as government, law, health care, and the very vocabulary of American culture. As this book astutely reveals, today’s debates over political power, religious freedom, gay rights, and more are all deeply infused by the language and concepts outlined by these pioneers of personal conscience.

New research that transforms how to understand food and eating in literature

Meredith J. C. Warren identifies and defines a new genre in ancient texts that she terms hierophagy, a specific type of transformational eating where otherworldly things are consumed. Multiple ancient Mediterranean, Jewish, and Christian texts represent the ramifications of consuming otherworldly food, ramifications that were understood across religious boundaries. Reading ancient texts through the lens of hierophagy helps scholars and students interpret difficult passages in Joseph and Aseneth, 4 Ezra, Revelation 10, and the Persephone myths, among others.

Features:

• Exploration of how ancient literature relies on bending, challenging, inverting, and parodying cultural norms in order to make meaning out of genres
• Analysis of hierophagy as social action that articulates how patterns of communication across texts and cultures emerge and diverge
• A new understanding of previously confounding scenes of literary eating

Peruvian members of the Church of Jesus Christ of Latter-day Saints face the dilemma of embracing their faith while finding space to nourish their Peruvianness. Jason Palmer draws on eight years of fieldwork to provide an on-the-ground look at the relationship between Peruvian Saints and the racial and gender complexities of the contemporary Church.

Peruvian Saints discovered that the foundational ideas of kinship and religion ceased being distinct categories in their faith. At the same time, they came to see that LDS rituals and reenactments placed coloniality in opposition to the Peruvians’ indigenous roots and family against the more expansive Peruvian idea of familia. In part one, Palmer explores how Peruvian Saints resolved the first clash by creating the idea of a new pioneer indigeneity that rejected victimhood in favor of subtle engagements with power. Part two illuminates the work performed by Peruvian Saints as they stretched the Anglo Church’s model of the nuclear family to encompass familia.

Human dignity insists that every human deserves respect and a safe place to live. For many, this is not a reality. The essays collected here analyze the background of this problem in contemporary family life and society at large, with special emphasis on the role of women and on the Bible as a source of inspiration and transformation. The collection is the product of a six-year conversation on family, violence, and human dignity between the Protestant Theological University in Kampen, The Netherlands, and the Faculty of Theology at Stellenbosch University, South Africa, a North-South dialogue that included annual conferences, a series of responsive letters, and additional external responses. The contributors are Cheryl B. Anderson, Hendrik Bosman, Gerrit Brand, Athalya Brenner, L. Juliana Claassens, Dorothea Erbele-Küster, Leo J. Koffeman, Frits de Lange, Monica Jyotsna Melanchthon, Magda Misset-van de Weg, Beverly Eileen Mitchell, Anne-Claire Mulder, Ian Nell, Mary-Anne Plaatjies-van Huffel, Jeremy Punt, Petruschka Schaafsma, D. Xolile Simon, Lee-Ann J. Simon, Gé Speelman, Klaas Spronk, Ciska Stark, Elsa Tamez, Charlene van der Walt, Robert Vosloo, and Yusef Waghid.

The world we engage with is a vibrant collage brought to consciousness by language and our creative imagination. It is through the symbolic forms of language that the human world of value is revealed—this is where religious scholar Michael Fishbane dwells in his latest contribution to Jewish thought.

In Fragile Finitude, Fishbane clears new ground for a theological life through a novel reinterpretation of the Book of Job. On this basis, he offers a contemporary engagement with the four classical types of Jewish Scriptural exegesis. The first focuses on worldly experience, the second on communal forms of practice and thought in the rabbinical tradition, the third on personal development, and the fourth on transcendent, cosmic orientations. Through these four modes, Fishbane manages to transform Jewish theology from within, at once reinvigorating a long tradition and moving beyond it. What he offers is nothing short of a way to reorient our lives in relation to the divine and our fellow humans. Written from within the Jewish tradition, Fragile Finitude is intended for readers across the religious spectrum.

An exploration of ways that discord binds rather than divides communal life, through an ethnography of French Muslim activism.
 
The conversation about Islam in France is framed by the presumption that Muslim communities are a threat to secular solidarity or fraternité. In the face of state repression, French Muslims have not closed ranks around a narrow range of voices; instead, Kirsten Wesselhoeft finds that young Muslim activists have continued to purposefully spark debate about the values that anchor community life. Wesselhoeft argues that such disagreements, far from dividing communities, actually constitute a form of belonging. Some activists call this ethic “fraternal critique,” and Wesselhoeft finds in it profound insights about the place for critique in civic life. The French state has reacted to Muslim solidarity with repression, but Wesselhoeft argues that unity need not come at the expense of dissent. Instead, fraternal critique can teach us how to build communities that are worth fighting over and fighting for.

The contributors to Free Markets with Sustainability and Solidarity, who represent a unique combination of European and American scholars, present their reflections on evolving forms of economics. All are unified by a holistic, Christian anthropology, from which they draw epistemological consequences for free markets and a free society.

Freedom Made Manifest explicates Rahner’s theology of freedom by elucidating its configuration and sources. Much of its inquiry centers on the fundamental option: each human person’s eternal decision made, paradoxically, in time, as a definitive answer to God’s personally-tailored call to salvation. This idea stems from three principal sources: Catholic conversations with transcendental-idealist philosophy, penitential theology and practice, and Ignatian spirituality. Rahner’s unique redeployment of these sources inflects the fundamental option with theologies of concupiscence, mercy and forgiveness (especially as ecclesially mediated), and devotion to Jesus Christ. Awareness of these inflections can show how Rahner’s theology of freedom may assist in theological reflection on freedom’s susceptibility to injury and trauma.

This book seeks to explain this paradox in Augustine's theology by tracing how these different emphases arose in his thought, and speculating as to why he endorsed, in the end, his theology of predestination. T

Now available from SBL Press

Employing social description, social scientific models, and rhetorical analysis, Alicia J. Batten argues that the letter of James is conversant with the topic of friendship within Greek and Roman literature, as well as within various texts of early Christianity. She illustrates how James drew upon some of the language and concepts related to friendship with an intriguing density to advocate resistance to wealth, avoidance of rich patrons, and reliance upon God.

Features:

• Use of friendship, benefaction, and patronage as lenses through which James and related texts can be viewed
• A strong case for how the letter appels to the language and ideas of friendship with regard to God's relationships with humans
• Exploration of the relationship between the book of James and the teachings of Jesus

From Ancient Rome to Colonial Mexico compares the Christianization of the Roman Empire with the evangelization of Mesoamerica, offering novel perspectives on the historical processes involved in the spread of Christianity. Combining concepts of empire and globalization with the notion of religion from a postcolonial perspective, the book proposes the method of analytical comparison as a point of departure to conceptualize historical affinities and differences between the ancient Roman Empire and colonial Mesoamerica.

An international team of specialists in classical scholarship and Mesoamerican studies engage in an interdisciplinary discussion involving ideas from history, anthropology, archaeology, art history, iconography, and philology. Key themes include the role of religion in processes of imperial domination; religion’s use as an instrument of resistance or the imposition, appropriation, incorporation, and adaptation of various elements of religious systems by hegemonic groups and subaltern peoples; the creative misunderstandings that can arise on the “middle ground”; and Christianity’s rejection of ritual violence and its use of this rejection as a pretext for inflicting other kinds of violence against peoples classified as “barbarian,” “pagan,” or “diabolical.”

From Ancient Rome to Colonial Mexico presents a sympathetic vantage point for discussing and attempting to decipher past processes of social communication in multicultural contexts of present-day realities. It will be significant for scholars and specialists in the history of religions, ethnohistory, classical antiquity, and Mesoamerican studies.

Publication supported, in part, by Spain’s Ministry of Economy and Competitiveness.

Contributors: Sergio Botta,Maria Celia Fontana Calvo, Martin Devecka, György Németh, Guilhem Olivier, Francisco Marco Simón, Paolo Taviani, Greg Woolf, David Charles Wright-Carr, Lorenzo Pérez Yarza
Translators: Emma Chesterman, Benjamin Adam Jerue, Layla Wright-Contreras

The claim that evolution undermines Christianity is standard fare in our culture. Indeed, many today have the impression that the two are mutually exclusive and that a choice must be made between faith and reason—rejecting Christianity on the one hand or evolutionary theory on the other. Is there a way to square advances in this field of study with the Bible and Church teaching? In this book—his fourth dedicated to applying Joseph Ratzinger/Benedict XVI’s wisdom to pressing theological difficulties—Matthew Ramage answers this question decidedly in the affirmative. Distinguishing between evolutionary theory properly speaking and the materialist attitude that is often conflated with it, Ramage’s work meets the challenge of evolutionary science to Catholic teaching on human origins, guided by Ratzinger’s conviction that faith and evolutionary theory mutually enrich one another. Pope Benedict gifted the Church with many pivotal yet often-overlooked resources for engaging evolution in the light of faith, especially in those instances where he addressed the topic in connection with the Book of Genesis. Ramage highlights these contributions and also makes his own by applying Ratzinger’s principles to such issues as the meaning of man’s special creation, the relationship between sin and death, and the implications of evolution for eschatology. Notably, Ramage shows that many apparent conflicts between Christianity and evolutionary theory lose their force when we interpret creation in light of the Paschal Mystery and fix our gaze on Jesus, the New Adam who reveals man to himself. Readers of this text will find that it does more than merely help to resolve apparent contradictions between faith and modern science. Ramage’s work shows that discoveries in evolutionary biology are not merely difficulties to be overcome but indeed gifts that yield precious insight into the mystery of God’s saving plan in Christ.