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Situated on a peninsula jutting into picturesque Casco Bay, Portland has long been admired for its geographical setting—the “beautiful city by the sea,” as native son Henry Wadsworth Longfellow called it. At the same time, Portland's deep, ice-free port has made it an ideal site for the development of coastal commerce and industry. Much of the city's history, John F. Bauman shows, has been defined by the effort to reconcile the competing interests generated by these attributes—to balance the imperatives of economic growth with a desire to preserve Portland's natural beauty.

Caught in the crossfire of British and French imperial ambitions throughout the colonial era, Portland emerged as a prosperous shipbuilding center and locus of trade in the decades following the American Revolution. During the nineteenth century it became a busy railroad hub and winter port for Canadian grain until a devastating fire in 1866 reduced much of the city to ruins. Civic leaders responded by reinventing Portland as a tourist destination, building new hotels, parks, and promenades, and proclaiming it the “Gateway to Vacationland.”

After losing its grain trade in the 1920s and suffering through the Great Depression, Portland withered in the years following World War II as it wrestled with the problems of deindustrialization, suburbanization, and an aging downtown. Efforts at urban renewal met with limited success until the 1980s, when a concerted plan of historic preservation and the restoration of the Old Port not only revived the tourist trade but eventually established Portland as one of America's “most livable cities.”

Revealing the Gothic foundations of Edith Wharton's vision of gender and identity.

Gender and the Gothic in the Fiction of Edith Wharton is an innovative study that provides fresh insights into Wharton’s male characters while at the same time showing how Wharton’s imagining of a fe/male self evolves throughout her career. Using feminist archetypal theory and theory of the female Gothic, Kathy A. Fedorko shows how Wharton, in sixteen short stories and six major novels written during four distinct periods of her life, adopts and adapts Gothic elements to explore the nature of feminine and masculine ways of knowing and being and to dramatize the tension between them.

Edith Wharton’s contradictory views of women and men—her attitudes toward the feminine and the masculine—reflect a complicated interweaving of family and social environment, historical time, and individual psychology. Studies of Wharton have exhibited this same kind of contradiction, with some seeing her as disparaging men and the masculine and others depicting her as disparaging women and the feminine. The use of Gothic elements in her fiction provided Wharton, who was often considered the consummate realist, with a way to dramatize the conflict between feminine and masculine selves as she experienced them and to evolve an alternative to the dualism.

Fedorko’s work is unique in its careful consideration of Wharton’s sixteen Gothic works, which are seldom discussed. Further, the revelation of how these Gothic stories are reflected in her major realistic novels. In the novels with Gothic texts, Wharton draws multiple parallels between male and female protagonists, indicating the commonalities between women and men and the potential for a female self. Eventually, in her last completed novel and her last short story, Wharton imagines human beings who are comfortable with both gender selves.

“Gentefication” nuances Latinidad as not just an immigration question, but an academic one. It deals with Latinx death not as the literal passing
of bodies, but as first tied with language. It asks, what are the hauntings of a tongue that is repeatedly told, ‘one must learn English in order to succeed in this country’? What is the psychological trauma deployed not by right-wing bigots, but of white liberal institutions that give scholarships to Latinx students, but nevertheless prop up white supremacy by viewing their payments as charity? How do Latinx students become complicit in this tokenizing? “Gentefication” wrestles with this ‘survivor’s guilt’ of higher education, of feeling as if you’re the only one among your homies that ‘made it.’ And in an American moment dealing with scandals across multiple universities this work is a timely intervention that advocates for first-generation audiences, for readers of color, and for all those vested in the protracted struggle for our fair shot.

Intricate and innovative, George Sherwood's kinetic sculptures invite us to observe, experience, contemplate and engage more fully in the natural world around us.

American sculptor George Sherwood, with degrees in both art and engineering, explores aesthetic systems of space and time, as well as the dynamic interplay of objects in motion. Sherwood’s kinetic sculptures invite us to observe, experience, contemplate and engage more fully in the natural world around us. His works are often made of stainless steel, a reflective material that serves to integrate the works into the unique and often transient light of their environments. The choreography of each piece is governed by a set of basic movements, facilitated by an arrangement of aerodynamic surfaces connected by rotational points.

The Artist Book Foundation is pleased to present George Sherwood: Wind, Waves, and Light, the first monograph on this award-winning artist’s lustrous, subtly transformative works. Featuring 100 sculptures from Sherwood’s early whimsical explorations to his monumental commissions that have graced private and public gardens, city sites, and exhibition spaces around the world, readers will witness how changing winds, shades of light, times of day, precipitation, and the seasons’ changing colors alter the sculptures, animate their surroundings, and ignite the imagination.

Seeking to sustain Stein's lively, pleasant, populist spirit, Watson shows how the writer's playful entanglement of sight and sound--of silent reading and social speaking--reveals the crucial ambiguity by which reading and conversation build communities of meaning, and thus form not only personal relationships but also our very selves and the larger political structures we inhabit. Stein reminds us that the residual properties of words and the implications behind the give-and-take of ordinary conversation offer alternatives to linear structures of social order, alternatives especially precious in times of political oppression. For example, her novels Mrs. Reynolds and Brewsie and Willie, both written in embattled Vichy France, contemplate the speech patterns of totalitarian leaders and the ways in which everyday discourse might capitulate to--or resist--such verbal tyranny.

Like recent theorists, Stein recognized the repressiveness of conventional order--carried in language and thus in thought and social organization--but as Watson persuasively shows, she also insisted that the free will of individuals can persist in language and enable change. In the play of literary aesthetics, Stein saw a liberating force.

A free black woman in antebellum America, Rebecca Cox Jackson (1795–1871) was an independent itinerant preacher and religious visionary who founded a Shaker community in Philadelphia that survived her death by twenty-five years. Gifts of Power contains her complete extant writings, covering the period 1830 to 1864.

After 9/11, postmodernism and irony were declared dead. Charles Bernstein here proves them alive and well in poems elegiac, defiant, and resilient to the point of approaching song. Heir to the democratic and poetic sensibilities of Walt Whitman and Allen Ginsberg, Bernstein has always crafted verse that responds to its historical moment, but no previous collection of his poems so specifically addresses the events of its time as Girly Man, whichfeatures works written on the evening of September 11, 2001, and in response to the war in Iraq. Here, Bernstein speaks out, combining self-deprecating humor with incisive philosophical and political thinking.

Composed of works of very different forms and moods—etchings from moments of acute crisis, comic excursions, formal excavations, confrontations with the cultural illogics of contemporary political consciousness—the poems work as an ensemble, each part contributing something necessary to an unrealizable and unrepresentable whole. Indeed, representation—and related claims to truth and moral certainty—is an active concern throughout the book. The poems of Girly Man may be oblique, satiric, or elusive, but their sense is emphatic. Indeed, Bernstein’s poetry performsits ideas so that they can be experienced as well as understood. 

A passionate defense of contingency, resistance, and multiplicity, Girly Man is a provocative and aesthetically challenging collection of radical verse from one of America’s most controversial poets.

How the “glance” rather than the “gaze” in nineteenth-century literature and art anticipates the turn to modernism

The sweeping vantages that typify American landscape painting from the nineteenth century by Thomas Cole and other members of the Hudson River School are often interpreted for their geopolitical connotations, as visual attempts to tame the wild, alleviating fears of a savage frontier through views that subdue the landscape to the eye. But many literary figures of the era display a purposeful disdain for the “possessive gaze,” signaling a preference for subtle glances, often informed by early photography, Impressionism, new techniques in portraiture, and, soon after, the dawn of cinema. The visual subjectivities and contingencies introduced by these media made room for a visual counternarrative, one informed by a mode of seeing that moves fast and lightly across the surface of things.

Tavlin probes Nathaniel Hawthorne’s theory of the imagination at a turning point in the history of photography, when momentary glances take on new narrative potentials. The poetry of Frances Ellen Watkins Harper toggles between gazes and glances, unsettling two competing forms of racialized seeing as they pertain to nineteenth-century Black life and racial hierarchies—the sentimental gaze and the slave trader’s glance—highlighting the life-and-death stakes of looking and looking away. Emily Dickinson’s syntactical oddities and her lifelong process of stitching and unstitching the poems that constitute her corpus all derive from a commitment to immanence associated with animal perception. Tavlin investigates, as well, Henry James’s vexed relationship to painterly Impressionism and William Carlos Williams’s imagist poetics as a response to early cinema’s use of the cut as the basis for a new visual grammar.

Each of these literary artists—via their own distinctive sensibilities and the artistic or technological counterparts that informed them—refuse the authoritative, all-possessive gaze in favor of the glance, a mode of seeing, thinking, and being that made way for the twentieth century’s twist on modernity. Glancing Visions will be of interest to scholars and teachers of American literature and literary history, visual culture, visual theory, aesthetic philosophy, and phenomenology.
 

Glass as an art form has an ancient tradition; the archaeological record suggests that artisans in Egypt and Mesopotamia were fabricating glass vessels and ornaments during the fourth millennium BCE. Its durable nature, range of colors, malleability, and most of all, its optical transparency are qualities that have made glass a premiere art medium. Over a lifetime, Frederick Birkhill (1951–2023) has explored the unique qualities of glass and the numerous techniques and intricacies of working with it. The result of these decades of study is a body of work that is extraordinary in scope, technical expertise, and sheer virtuosity. The Artist Book Foundation is delighted to present a new monograph honoring this gifted artist: Glassworks: The Art of Frederick Birkhill.

From his time in England at Burleighfield House, the studio of stained-glass artist Patrick Reyntiens, to his unprecedented visit to Lauscha, the village in the former East Germany famous for both its art and scientific glass production, and his subsequent career as an explorer, teacher, and master of the glass arts, Birkhill has devoted himself to furthering the appreciation of the medium and sharing his vast experience with colleagues, collectors, and students.

Complementing the scholarly contributions by authors with significant backgrounds in the glass arts, the book features in its extensive plate section the lavish photography of Henry Leutwyler, which offers readers an opportunity to examine the complex details and artistic mastery of Birkhill's oeuvre. In addition, the monograph offers a glossary of glass-art terms, a detailed chronology of the artist's life, his extensive exhibition history, and a list of the numerous awards he has received. For those who are passionate about the glass arts, this monograph is a feast for the eyes.

A stunning survey of work by Glenn Ligon, an artist known for explorations of cultural literacy and Blackness.

Throughout his practice, artist Glenn Ligon has explored the power of language to visualize and materialize the Black experience in America. Accompanying a major touring exhibition, Glenn Ligon: Subtext highlights the artist’s consistent attention to literary and artistic production. 

Ligon’s works cite a variety of texts, from a historical civil rights protest sign and dream books to writings by James Baldwin, Toni Morrison, and other literary giants. His citations invite viewers to consider the subtexts underlying complex discourses around representation and cultural literacy. This volume traces how Ligon layers his sources into a wide range of media, including monumental paintings, prints and drawings, and neon sculptures. The book also examines Ligon’s own curatorial practice, itself another way he cites artistic influences.

Alongside the presentation of new works, this book considers Ligon’s multidisciplinary practice through contributions from acclaimed scholars and artists, including Molly Donovan, Jennie C. Jones, Julie Mehretu, and Ligon himself. With stunning gatefolds and illustrations spanning nearly forty years of Ligon’s career, this book offers an expansive view of a leading American artistic voice, underscoring Ligon’s recurring focus on language and texts, and specifically on the crucial role played by Black and queer voices. 

The discipline of American studies was established in the early days of World War II and drew on the myth of American exceptionalism. Now that the so-called American Century has come to an end, what would a truly globalized version of American studies look like? Brian T. Edwards and Dilip Parameshwar Gaonkar offer a new standard for the field’s transnational aspiration with Globalizing American Studies.

The essays here offer a comparative, multilingual, or multisited approach to ideas and representations of America. The contributors explore unexpected perspectives on the international circulation of American culture: the traffic of American movies within the British Empire, the reception of the film Gone with the Wind in the Arab world, the parallels between Japanese and American styles of nativism, and new incarnations of American studies itself in the Middle East and South Asia. The essays elicit a forgotten multilateralism long inherent in American history and provide vivid accounts of post–Revolutionary science communities, late-nineteenth century Mexican border crossings, African American internationalism, Cold War womanhood in the United States and Soviet Russia, and the neo-Orientalism of the new obsession with Iran, among others.

Bringing together established scholars already associated with the global turn in American studies with contributors who specialize in African studies, East Asian studies, Latin American studies, media studies, anthropology, and other areas, Globalizing American Studies is an original response to an important disciplinary shift in academia.

Living history is a style of instructive and entertaining performance that seeks to bring history to life with the use of costumes, tools, and reenactments appropriate to a specific time period. Done well, living history performances illuminate human experience in powerful, unforgettable ways.

The fifteen living history plays in this collection were commissioned by museums and historic sites in Texas to show the interdependence of African American experiences and contributions to the living history of Texas. The plays cover subject matter ranging from slave celebrations, family breakups, and running away, to the Civil War, emancipation, and Reconstruction. Each play is research based and performed by Talking Back Living History Theatre as a festival production. These scripts are easily performed, and author Naomi Mitchell Carrier has included production notes in the overviews that precede each play. Lesson plans are also included, which add to the collection's appeal as a classroom tool.

Carrier's talent for bringing historical figures to life is exceptional. The names of most primary characters in these plays are real. By giving them faces, feelings, intelligence, and dignity, Carrier aims to give them new life.

In Go Figure, Carol Moldaw demonstrates an incandescent mastery of figuration in its many forms. As the title suggests, these poems invite readers to draw their own conclusions. Observing, inquiring, and delving, Moldaw brings the intertwined strands of life and art to light at their most intimate. A wife-muse who interrogates the role, a mother hard-pressed by motherhood, a daughter whose own mother’s decline causes her to probe their connection, and an artist with an exacting eye and ear who contemplates the creative mysteries, Moldaw is driven to understand and articulate the self in all its manifestations. Like a skater cutting first lines in ice, Moldaw displays lyric immediacy and lyric expanse in her poems with an unswerving command. Complex and inviting, with deft wit, the poems engage public and private life and voice a necessary and resounding affirmation of the feminine and of language emerging through silence.

In the fast changing culture of antebellum New York, writers of every stripe celebrated "the City" as a stage for the daily urban encounter between the familiar and the inexplicable. Probing into these richly varied texts, Hans Bergmann uncovers the innovations in writing that accompanied the new market society— the penny newspapers' grandiose boastings, the poetic catalogues of Walt Whitman, the sentimental realism of charity workers, the sensationalism of slum visitors, and the complex urban encounters of Herman Melville's fiction.

The period in which New York, the city itself, became firmly established as a subject invented a literary form that attempts to capture the variety of the teeming city and the flaneur, the walking observer. But Bergmann does not simply lead a parade of images and themes; he explores the ways in which these observers understood what was happening around them and to them, always attentive to class struggle and race and gender issues.

God in the Street shows how the penny press and Whitman's New York poetry create a new mass culture hero who interprets and dignifies the city's confusions. New York writers, both serious and sensationalist, meditate upon street encounters with tricksters and confidence-men and explore the meanings of encounters. Melville's "Bartleby, the Scrinever" underlines the unrelenting isolation and inability to control the interpreter. Bergmann reinterprets Melville's The Confidence Man as an example of how a complex literary form arises directly from its own historical materials and is itself socially symbolic. Bergmann sees Melville as special because he recognizes his inability to make sense of the surface of chaotic images and encounters. In mid-century New York City, Melville believes God is in the street, unavailable and unrecognizable, rather than omnipresent and guiding.

A probing study of the way diverse conceptions of nature shape our responses to specific environmental issues, this book examines the recent clash over a proposed deer hunt on the largest public watershed in Massachusetts, the Quabbin reservoir. In analyzing this public dispute, Jan E. Dizard draws on a wide range of sources, including interviews with resource managers, animal rights advocates, hunters, and environmentalists. He shows how each faction, while sharing some common ground with the others, projects different meanings onto nature. 

Humorous poetry from the television program hosted by a beloved Minnesota news anchor.

In the 1950s, Dave Moore, a young actor born and raised in Minneapolis, accepted a newscaster position with the local CBS affiliate, WCCO-TV-a job Walter Cronkite turned down. For the next three decades, until his death in 1998, he delivered the evening news with integrity, conviction, humor, and flair, making him a fixture in Minnesota living rooms.

At the end of his weekly news-in-review program, Moore on Sunday (or, as he liked to call it, “Moron Sunday”), Moore often signed off by reciting a poem. These poems, composed by Moore’s son Peter and collected here for the first time, offer a fresh and funny take on the common and not-so-common stuff of our everyday lives. Reminiscent of Ogden Nash and Tom Lehrer, with a dash of Dr. Seuss, Peter Moore’s verse captures the essence of his father’s wit, common sense, honesty, and warmth.