767 books match the query 'Hispanic & Latino Studies' and 12 start with g

cover of Galactic Herencia: Latinos in the Star Wars Universe

Galactic Herencia

Latinos in the Star Wars Universe

Christopher González

University of Arizona Press, 2027

In 1977, George Lucas created a galaxy far, far away that somehow contained no Latinos. Forty-seven years later, Diego Luna’s Cassian Andor speaks unapologetically accented English as he leads a rebel cell against the Empire, Pedro Pascal’s Din Djarin anchors Disney’s flagship series, and Oscar Isaac’s Poe Dameron commands X-wing squadrons with a confidence that refuses to apologize for difference. The transformation didn’t happen by accident—it was fought for character by character, film by film, against resistance both corporate and cultural.

In Galactic Herencia, Christopher González uses personal, historical, and critical reflection to trace this long arc from erasure to visibility, examining how Latinx actors bring cultural resonance to roles in a fictional universe that never explicitly acknowledges their heritage—and what it means when so few performers must carry the hopes of so many. The book moves from the painful absences of the original trilogy through the breakthrough moments of Rogue One and The Mandalorian, to the current struggles over authentic representation in an era of franchise expansion and toxic fandom. By centering Latinx perspectives on a globally dominant franchise, Galactic Herencia makes visible the cultural work that representation does—demonstrating that genuine inclusion isn’t about quotas but about empowering stories that affirm our full humanity.

[more]
cover of Gardening at the Margins: Convivial Labor, Community, and Resistance

Gardening at the Margins

Convivial Labor, Community, and Resistance

Gabriel R. Valle

University of Arizona Press, 2022

Gardening at the Margins tells the remarkable story of a diverse group of neighbors working together to grow food and community in the Santa Clara Valley in California. Based on four years of deeply engaged ethnographic field research via a Participatory Action Research project with the people and ecosystems of La Mesa Verde home garden program, Gabriel R. Valle develops a theory of convivial labor to describe how the acts of care among the diverse gardeners—through growing, preparing, and eating food in one of the most income unequal places in the country—are powerful, complex acts of resistance.

Participants in La Mesa Verde home garden program engage in the practices of growing and sharing food to envision and continuously work to enact alternative food systems that connect people to their food and communities. They are building on ancestral knowledge, as well as learning new forms of farming, gardening, and healing through convivial acts of sharing.

The individuals featured in the book are imagining and building alternative worlds and futures amid the very real challenges they embody and endure. Climate change, for example, is forcing thousands of migrants to urban areas, which means recent immigrants’ traditional environmental, nutritional, and healing knowledge will continue to be threatened by the pervasiveness of modernity and the homogenization of global capitalism. Moreover, once rural people migrate to urban areas, their ability to retain traditional foodways will remain difficult without spaces of autonomy. The stories in this book reveal how people create the physical space to grow food and the political space to enact autonomy to revive and restore agroecological knowledge needed for an uncertain future.
 
[more]
cover of Gay Latino Studies: A Critical Reader

Gay Latino Studies

A Critical Reader

Michael Hames-García and Ernesto Javier Martínez, eds.

Duke University Press, 2011

The authors of the essays in this unique collection explore the lives and cultural contributions of gay Latino men in the United States, while also analyzing the political and theoretical stakes of gay Latino studies. In new essays and influential previously published pieces, Latino scholars based in American studies, ethnic studies, history, performance studies, and sociology consider gay Latino scholarly and cultural work in relation to mainstream gay, lesbian, and queer academic discourses and the broader field of Chicano and Latino studies. They also critique cultural explanations of gay Latino sexual identity and behavior, examine artistic representations of queer Latinidad, and celebrate the place of dance in gay Latino culture. Designed to stimulate dialogue, the collection pairs each essay with a critical response by a prominent Latino/a or Chicana/o scholar. Terms such as gay, identity, queer, and visibility are contested throughout the volume; the significance of these debates is often brought to the fore in the commentaries. The essays in Gay Latino Studies complement and overlap with the groundbreaking work of lesbians of color and critical race theorists, as well as queer theorists and gay and lesbian studies scholars. Taken together, they offer much-needed insight into the lives and perspectives of gay, bisexual, and queer Latinos, and they renew attention to the politics of identity and coalition.

Contributors. Tomás Almaguer, Luz Calvo, Lionel Cantú,, Daniel Contreras, Catriona Rueda Esquibel, Ramón García, Ramón A. Gutiérrez, Michael Hames-García, Lawrence La Fountain-Stokes, María Lugones, Ernesto J. Martínez, Paula M. L. Moya, José Esteban Muñoz, Frances Negrón-Muntaner, Ricardo L. Ortiz, Daniel Enrique Pérez, Ramón H. Rivera-Servera, Richard T. Rodríguez, David Román, Horacio N. Roque Ramírez, Antonio Viego

[more]
cover of Gender Violence at the U.S.–Mexico Border: Media Representation and Public Response

Gender Violence at the U.S.–Mexico Border

Media Representation and Public Response

Edited by Héctor Domínguez-Ruvalcaba and Ignacio Corona

University of Arizona Press, 2012

The U.S.-Mexico border is frequently presented by contemporary media as a violent and dangerous place. But that is not a new perception. For decades the border has been constructed as a topographic metaphor for all forms of illegality, in which an ineffable link between space and violence is somehow assumed. The sociological and cultural implications of violence have recently emerged at the forefront of academic discussions about the border. And yet few studies have been devoted to one of its most disturbing manifestations: gender violence. This book analyzes this pervasive phenomenon, including the femicides in Ciudad Juárez that have come to exemplify, at least for the media, its most extreme manifestation.
 
Contributors to this volume propose that the study of gender-motivated violence requires interpretive and analytical strategies that draw on methods reaching across the divide between the social sciences and the humanities. Through such an interdisciplinary conversation, the book examines how such violence is (re)presented in oral narratives, newspaper reports, films and documentaries, novels, TV series, and legal discourse. It also examines the role that the media have played in this process, as well as the legal initiatives that might address this pressing social problem.
 
Together these essays offer a new perspective on the implications of, and connections between, gendered forms of violence and topics such as mechanisms of social violence, the micro-social effects of economic models, the asymmetries of power in local, national, and transnational configurations, and the particular rhetoric, aesthetics, and ethics of discourses that represent violence.
[more]
cover of Gender in Latin America

Gender in Latin America

Chant, Sylvia

Rutgers University Press, 2002

In Latin America, gender is a fundamental dimension of virtually every aspect of contemporary social, economic, and political life. Gender in Latin America is a comprehensive state-of-the-art review of gender in the region at the start of the twenty-first century. The authors draw on a wide range of research, including their own field-based expertise, to illuminate the importance of diversity in gender in this region. Debunking traditional stereotypes, the book charts changes and continuities in gender roles, relations and identities associated with the growing evidence produced by feminist scholarship and activism in the continent.

Chapters are arranged around themes such as gender and poverty, gender and population, gender and health, and gender and employment. Each chapter begins with an introduction to the core issues, and debates in the relevant field in order to set specific regional experiences within their global as well as regional contexts. The authors also refer to new bodies of literature on the subject, including those on men and masculinity, fatherhood, and sexuality.

[more]
cover of Genealogies of Joy: The Pleasure of Latinx Literature

Genealogies of Joy

The Pleasure of Latinx Literature

Edited by Leigh Johnson and Erin Murrah-Mandril; Foreword by Melina Vizcaíno-Alemán

University of Arizona Press, 2027

What does it mean to center joy in a world that insists on Latinx suffering? Genealogies of Joy: The Pleasure of Latinx Literature argues that joy is not a luxury or distraction but a radical, sustaining force woven through Latinx literature and culture. From humor and food to protest, friendship, sexuality, and aging, the essays gathered here reveal joy as an embodied, communal practice—one that refuses racialized shame and imagines liberatory futures.
 
Organized into three sections—Memory, Method, and Maps—the volume traces a genealogy of joy across time and space. Contributors explore how writers such as Gloria Anzaldúa, Julia de Burgos, Erika Sánchez, Javier Zamora, Myriam Gurba, Aidan Thomas, and Sandra Cisneros transform grief into resilience, invert dominant narratives, and reclaim pleasure as political praxis. Whether through irreverent laughter, queer desire, culinary memory, or vulnerable resistance, Latinx authors insist that pleasure and politics are bound together.
 
Engaging affect theory, Black joy scholarship, borderlands studies, and archival studies, this collection asserts that Latinx joy resists the quantification and commodification of late-stage capitalism. At once rigorous and celebratory, Genealogies of Joy invites readers to recognize joy as a human right and a vital source of connection, creativity, and collective flourishing.

Contributors
Soffía Blystra
Norma Cantú
Margaret Cantú-Sánchez
Karina Diaz
Stephanie Fetta
Elena Foulis
Eva Maria Geicht
Leigh Johnson
Mark J. Mascia
Regina Marie Mills
Erin Murrah-Mandril
Jeannine Ortega
Nancy Ríos
Rey M. Rodríguez
Rosarito Rodríguez-González
Alexandra Rodríguez Sabogal
Karen Roybal
Bianca S. Rubalcava
Suzanne Uzzilia
Natalia Villanueva-Nieves
Melina Vizcaíno-Alemán

[more]
cover of Genocide as Social Practice: Reorganizing Society under the Nazis and Argentina's Military Juntas

Genocide as Social Practice

Reorganizing Society under the Nazis and Argentina's Military Juntas

by Daniel Feierstein, Translated by Douglas Andrew Town

Rutgers University Press, 2014

Genocide not only annihilates people but also destroys and reorganizes social relations, using terror as a method. In Genocide as Social Practice, social scientist Daniel Feierstein looks at the policies of state-sponsored repression pursued by the Argentine military dictatorship against political opponents between 1976 and 1983 and those pursued by the Third Reich between 1933 and 1945. He finds similarities, not in the extent of the horror but in terms of the goals of the perpetrators.

The Nazis resorted to ruthless methods in part to stifle dissent but even more importantly to reorganize German society into a Volksgemeinschaft, or people’s community, in which racial solidarity would supposedly replace class struggle. The situation in Argentina echoes this. After seizing power in 1976, the Argentine military described its own program of forced disappearances, torture, and murder as a “process of national reorganization” aimed at remodeling society on “Western and Christian” lines.

For Feierstein, genocide can be considered a technology of power—a form of social engineering—that creates, destroys, or reorganizes relationships within a given society. It influences the ways in which different social groups construct their identity and the identity of others, thus shaping the way that groups interrelate. Feierstein establishes continuity between the “reorganizing genocide” first practiced by the Nazis in concentration camps and the more complex version—complex in terms of the symbolic and material closure of social relationships —later applied in Argentina. In conclusion, he speculates on how to construct a political culture capable of confronting and resisting these trends.

First published in Argentina, in Spanish, Genocide as Social Practice has since been translated into many languages, now including this English edition. The book provides a distinctive and valuable look at genocide through the lens of Latin America as well as Europe.

Download open access ebook here.
[more]
cover of Globalizing the Sacred: Religion Across the Americas

Globalizing the Sacred

Religion Across the Americas

Vásquez, Manuel A

Rutgers University Press, 2003

French and German tourists join Mexican migrant workers to venerate the image of the Virgin Mary at a strip mall in Florida; Latino gang members, deported from the United States to home countries they barely know, find Jesus in transnational churches; U.S. evangelicals use electronic media to preach a “neo liberal” gospel of wealth and health to landless peasants in remote indigenous villages in Guatemala. These are just some examples of how religion in the Americas today intersects in complex ways with the economic, political, and cultural dimensions of globalization.

Drawing on case studies in the United States and Latin America, Manuel A. Vásquez and Marie Friedmann Marquardt explore the evolving roles of religion in the Americas in the face of globalization, transnational migration, the rapid growth of culture industries, the rise of computer mediated technologies, and the crisis of modernity. Combining ethnographic research in local congregations, studies of material culture and sacred space, textual analyses, and approaches to mass and electronic media, the authors challenge dominant paradigms in sociology of religion, such as the secularization and rational choice models. Further, the book offers alternative theoretical and methodological tools to understand the increasing complexity of religious life in the Americas.

By illustratingthe challenges that scholars and students must confront in order to understand the complexity of today’s religious landscape, Globalizing the Sacred makes both important theoretical and methodological contributions to the study of religion’s role in social change.

[more]
cover of Going Down To The Barrio: Homeboys and Homegirls in Change

Going Down To The Barrio

Homeboys and Homegirls in Change

Joan W. Moore

Temple University Press, 1991

In this illuminating look at two Chicano gangs in East Los Angeles, Joan W. Moore examines the changes and continuities among three generations of barrio gangs. As a sequel to the author's award-winning study, Homeboys (Temple, 1979), this book returns to the same neighborhoods to chart the development of gang behavior, especially in terms of violence and drug use, and to compare experiences of male and female gang members.

In a remarkable research collaborative effort, Moore and gang members worked together to develop an understanding of both male and female gangs and an internal vision of gang members' lives. By using excerpts from individual interviews, the author depicts more about the gangs than simply their life together as a unit; she gives them a voice. Gang members discuss their personal reaction to violence, drug using and selling, family relations and intra-gang dating; they share intimacies that reveal varying levels of loyalty to and dependency on their affiliations, which often become a family substitute.

After maintaining neighborhood ties for 17 years, Moore's research group has established a relationship with these communities that gives her a rare perspective. This is a fascinating and informative book for anyone interested in sociology, criminology, youth behavior and deviance, and ethnic studies.

[more]
cover of Good Boys, Bad Hombres: The Racial Politics of Mentoring Latino Boys in Schools

Good Boys, Bad Hombres

The Racial Politics of Mentoring Latino Boys in Schools

Michael V Singh

University of Minnesota Press, 2024

The unintended consequences of youth empowerment programs for Latino boys


Educational research has long documented the politics of punishment for boys and young men of color in schools—but what about the politics of empowerment and inclusion? In Good Boys, Bad Hombres, Michael V. Singh focuses on this aspect of youth control in schools, asking on whose terms a positive Latino manhood gets to be envisioned.


Based on two years of ethnographic research in an urban school district in California, Good Boys, Bad Hombres examines Latino Male Success, a school-based mentorship program for Latino boys. Instead of attempting to shape these boys’ lives through the threat of punishment, the program aims to provide an “invitation to a respectable and productive masculinity” framed as being rooted in traditional Latinx signifiers of manhood. Singh argues, however, that the promotion of this aspirational form of Latino masculinity is rooted in neoliberal multiculturalism, heteropatriarchy, and anti-Blackness, and that even such empowerment programs can unintentionally reproduce attitudes that paint Latino boys as problematic and in need of control and containment.

 

An insightful gender analysis, Good Boys, Bad Hombres sheds light on how mentorship is a reaction to the alleged crisis of Latino boys and is governed by the perceived remedies of the neoliberal state. Documenting the ways Latino men and boys resist the politics of neoliberal empowerment for new visions of justice, Singh works to deconstruct male empowerment, arguing that new narratives and practices—beyond patriarchal redemption—are necessary for a reimagining of Latino manhood in schools and beyond.

[more]
cover of Good Maya Women: Migration and Revitalization of Clothing and Language in Highland Guatemala

Good Maya Women

Migration and Revitalization of Clothing and Language in Highland Guatemala

by Joyce N. Bennett

University of Alabama Press, 2022

Analyzes the forced migration of Maya women from highland Guatemala and their turn toward language and Indigenous clothing in their homeland
 
Good Maya Women: Migration and Revitalization of Clothing and Language in Highland Guatemala analyzes how Indigenous women’s migration contributes to women’s empowerment in their home communities in Guatemala. This decolonial ethnographic analysis of Kaqchikel Maya women’s linguistic and cultural activism demonstrates that marginalized people can and do experience empowerment and hope for the future of their communities, even while living under oppressive neoliberal regimes. Joyce N. Bennett contests dominant frameworks of affect theory holding that marginalized peoples never truly experience unrestricted hope or empowerment, and she contributes new understandings of the intimate connections between Indigenous women, migration, and language and clothing revitalization.
 
Based on more than twenty months of fieldwork, the study begins with an ethnographic investigation of how economic policies force Indigenous women into migration for wage work. To survive, many, like the three young women profiled in this ethnography, are forced to leave their schooling, families, and highland homes to work in cities or other countries. They might work, for example, as vendors, selling crafts to tourists, or as housekeepers or waitresses. Their work exposes them to structural violence, including anti-Indigenous slurs, sexual harassment and violence, and robbery.
 
Furthermore, the women are pressured to wear Western clothing and to speak Spanish, which endangers Indigenous culture and language in Guatemala. Yet the Indigenous migrant women profiled do not abandon their Indigenous clothing and language, in this case Kaqchikel Maya. Instead, they find inspiration and pride in revitalizing Kaqchikel traditions in their hometowns post-migration. As women attempt to revitalize Kaqchikel Maya language and clothing, they seek to earn the title of “good” women in their home communities.
 
Unpacking women’s daily activisms reveals that women attempt to retain their language and clothing and also collectively seek to make space for Indigenous people in the modern world. Bennett reveals that women find their attempts at revitalization to be personally empowering, even when their communities do not support them.
 
[more]
cover of Graphic Borders: Latino Comic Books Past, Present, and Future

Graphic Borders

Latino Comic Books Past, Present, and Future

Edited by Frederick Luis Aldama and Christopher González

University of Texas Press, 2016

From the influential work of Los Bros Hernandez in Love & Rockets, to comic strips and political cartoons, to traditional superheroes made nontraditional by means of racial and sexual identity (e.g., Miles Morales/Spider-Man), comics have become a vibrant medium to express Latino identity and culture. Indeed, Latino fiction and nonfiction narratives are rapidly proliferating in graphic media as diverse and varied in form and content as is the whole of Latino culture today.

Graphic Borders presents the most thorough exploration of comics by and about Latinos currently available. Thirteen essays and one interview by eminent and rising scholars of comics bring to life this exciting graphic genre that conveys the distinctive and wide-ranging experiences of Latinos in the United States. The contributors’ exhilarating excavations delve into the following areas: comics created by Latinos that push the boundaries of generic conventions; Latino comic book author-artists who complicate issues of race and gender through their careful reconfigurations of the body; comic strips; Latino superheroes in mainstream comics; and the complex ways that Latino superheroes are created and consumed within larger popular cultural trends. Taken as a whole, the book unveils the resplendent riches of comics by and about Latinos and proves that there are no limits to the ways in which Latinos can be represented and imagined in the world of comics.

[more]