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Innovative and informed by a wealth of new evidence, In Search of Belonging answers important questions about the ways Latinas perform citizenship in today’s America.

In the mid-1990s, Patricia Foxen traveled back and forth between the Guatemalan highlands and Providence, Rhode Island, to understand the migration paths of K'iche' Mayan Indians who had fled the Guatemalan civil war to work in the factories and fisheries of New England. More than two decades later, many Mayans are still migrating to the US. As Foxen argues, the recent surge in Mayan border crossings must be contextualized within both the longer history of violence, marginality, and exclusion that has long led Guatemala's Indigenous populations to be "survivors on the move," as well as contemporary push factors such as climate change and growing inequality that have forced people from their communities.

And yet one of the most significant drivers of continued emigration today, ironically, is the very culture of migration (described in the book) that has accelerated social change within many Indigenous communities, setting in motion a complex series of economic and cultural shifts that have compelled a continuous movement of people and generations to the US. Reading this story in 2020—at a time of massive growth in flows of irregular migrations around the world—can help us better understand the highly complex set of factors that propel long-term migrations and that shape transnational communities on both sides of the border.

In Search of Providence offers a layered, historically grounded perspective that speaks to the local specificity behind the migration experience in order to point to the universal themes and contradictions of contemporary global displacements.

The rich, complex lives of African Americans in Texas were often neglected by the mainstream media, which historically seldom ventured into Houston's Fourth Ward, San Antonio's East Side, South Dallas, or the black neighborhoods in smaller cities. When Bill Minutaglio began writing for Texas newspapers in the 1970s, few large publications had more than a token number of African American journalists, and they barely acknowledged the things of lasting importance to the African American community. Though hardly the most likely reporter—as a white, Italian American transplant from New York City—for the black Texas beat, Minutaglio was drawn to the African American heritage, seeking its soul in churches, on front porches, at juke joints, and anywhere else that people would allow him into their lives. His nationally award-winning writing offered many Americans their first deeper understanding of Texas's singular, complicated African American history.

This eclectic collection gathers the best of Minutaglio's writing about the soul of black Texas. He profiles individuals both unknown and famous, including blues legends Lightnin' Hopkins, Amos Milburn, Robert Shaw, and Dr. Hepcat. He looks at neglected, even intentionally hidden, communities. And he wades into the musical undercurrent that touches on African Americans' joys, longings, and frustrations, and the passing of generations. Minutaglio's stories offer an understanding of the sweeping evolution of music, race, and justice in Texas. Moved forward by the musical heartbeat of the blues and defined by the long shadow of racism, the stories measure how far Texas has come . . . or still has to go.

The son of a Black mother and white father overcomes family trauma to find the courage of compassion in veterinary practice

Rising to accept a prestigious award, Jody Lulich wondered what to say. Explain how he’d been attracted to veterinary medicine? Describe how caring for helpless, voiceless animals in his own shame and pain provided a lifeline, a chance to heal himself as well? Lulich tells his story in In the Company of Grace, a memoir about finding courage in compassion and strength in healing—and power in finally confronting the darkness of his youth.

Lulich’s white father and Black mother met at a civil rights rally, but love was no defense against their personal demons. His mother’s suicide, in his presence when he was nine years old, and his sometimes brutal father’s subsequent withdrawal set Lulich on a course from the South Side of Chicago to the Tuskegee School of Veterinary Medicine in Alabama to an endowed chair at the University of Minnesota, forever searching for the approval and affection that success could not deliver. Though shadowed by troubling secrets, his memoir also features scenes of surprising light and promise—of the neighbors who take him in, a brother’s unlikely effort to save Christmas, his mother’s memories of the family’s charmed early days, bright moments (and many curious details) of veterinary practice. Most consequentially, at Tuskegee Lulich rents a room in the home of a seventy-five-year-old Black woman named Grace, whose wholehearted adoption of him—and her own stories of the Jim Crow era—finally gives him a sense of belonging and possibility.

Completing his book amid the furor over George Floyd’s murder, Lulich reflects on all the ways that race has shaped his life. In the Company of Grace is a moving testament to the power of compassion in the face of seemingly overwhelming circumstances.

The Calumet Region around Lake Michigan’s southern rim once housed massive steel mills, workshops, and railroads. Capitalists like Elbert Gary built factories and dominated local governments. During its heyday in the twentieth century, the Calumet Region was also a thriving district for immigrants who worked dangerous jobs.

But even before the area’s decline started in the 1970s, intense racial, ethnic, and political strife determined job and housing prospects. In the Heart of the Rustbelt details how people struggled as factory rules and local politics failed to protect residents from health hazards and sabotaged workers’ rights. 

Roger Biles and Mark Rose describe how workers organized (or didn’t), the ethnic neighborhoods where they lived, and the distinct foodstuffs, such as Hungarian goulash, that both bonded and excluded immigrants. The authors also showcase individuals including Gary, IN Mayor Richard G. Hatcher, who fought for equality. Chapters also explore the lives of steelworkers Eddie Sadlowski, who sought to democratize the union, and Mexican American Jesse Villalpando, who experienced union and management’s hostility in hiring and job assignments. 

In the Heart of the Rustbelt provides a fascinating history about industrial growth and why race and ethnicity mattered as the Calumet Region rose and fell. 

Locating the diffusion of mathematical concepts into modern literature, experimental music, and critical theory in twentieth-century Japan

In Indecomposable Continuum, Steven C. Ridgely explores where theoretical mathematics meets culture in twentieth-century Japan, tracing how concepts from relativity theory and topology migrated into Japanese art and literature. Through readings of avant-garde fiction, experimental sound practices, and postmodern theory, Ridgely demonstrates how topology became a language for rethinking space and perception.

Ridgely focuses on abstract models such as the Klein bottle, non-Euclidean geometry, and the Lakes of Wada to reveal how Japanese artists and intellectuals like Yuasa Jōji, Inagaki Taruho, and Asada Akira transformed difficult mathematical ideas into powerful aesthetic and social imaginaries in surprising and clever ways. Rather than treating mathematics as separate from cultural studies, Ridgely positions topology itself as a cultural form whose abstractions generated new possibilities for artistic creation and theoretical inquiry in music, novels, and popular media.

Indecomposable Continuum demonstrates how Japanese artists made seemingly impossible abstractions accessible and compelling, revealing the unexpected creativity that emerged when modern mathematics entered the cultural sphere. In doing so, the book offers a fresh perspective on the relationship between scientific thought and artistic modernism in Japan.

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The people of Mexquitic, a town in the state of San Luis Potosí in rural northeastern Mexico, have redefined their sense of identity from "Indian" to "Mexican" over the last two centuries. In this ethnographic and historical study of Mexquitic, David Frye explores why and how this transformation occurred, thereby increasing our understanding of the cultural creation of "Indianness" throughout the Americas.

Frye focuses on the local embodiments of national and regional processes that have transformed rural "Indians" into modern "Mexicans": parish priests, who always arrive with personal agendas in addition to their common ideological baggage; local haciendas; and local and regional representatives of royal and later of national power and control. He looks especially at the people of Mexquitic themselves, letting their own words describe the struggles they have endured while constructing their particular corner of Mexican national identity.

This ethnography, the first for any town in northeastern Mexico, adds substantially to our knowledge of the forces that have rendered "Indians" almost invisible to European-origin peoples from the fifteenth century up to today. It will be important reading for a wide audience not only in anthropology and Latin American studies but also among the growing body of general readers interested in the multicultural heritage of the Americas.

Winner of a NWSA/University of Illinois Press First Book Prize

Groundbreaking and ambitious, Indians on Indian Lands presents the case for holding Indian diasporas accountable for acts of violence within a colonial settler nation.

In The Limits of Latin American Philosophy: Indigeneity and the Mestizo Question, Jorge Sanchez-Perez argues that the distinction between Latin American philosophy and Indigenous philosophy from Latin America has been neglected. While Latin American philosophers have succeeded in carving out a conceptual space in the landscape of Western philosophy, a space in which issues positions relevant to Latin American concerns are discussed and debated, this space has failed to sufficiently acknowledge the differences with Indigenous philosophy from Latin America. Although both fields can point to some, even if contested, geographical shared space, they emerge from different conceptual backgrounds. While Latin American philosophy emerges as a project in relation, even if as a rejection, to Europe, Indigenous philosophy from Latin America predates the existence of Europe by thousands of years. By defining the countours of Latin American philosophy, The Limits of Latin American Philosophy aims to make room for discussions of Indigenous philosophy from Latin America.