1566 books match the query 'Christianity' and 39 start with j
Diane J. Austin-Broos
University of Chicago Press, 1997
Don Faber
University of Michigan Press, 2016
Shaun Blanchard
Catholic University of America Press, 2024
Michael T. Rizzi
Catholic University of America Press, 2022
Vernon K. Robbins
SBL Press, 2015
Explore the diverse character of emerging Christian narratives
This book presents essays that show how prophetic and priestly emphases in Luke and Acts, and emphasis on Jesus’s existence prior to creation in the Gospel of John, are reworked in some second- and third-century Christian literature. Early Christians interpreted and expressed the storylines of Jesus, Mary, and other important figures in ways that created new images and stories. Contributors show the effect of including rhetography, the rhetoric of a text that prompts images and pictures in the mind of a hearer or reader, in interpretation of texts.
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William Brownsberger
Catholic University of America Press, 2013
Bettye Collier-Thomas
Temple University Press, 2013
Rebecca K. Esterson
SBL Press, 2023
Rebecca K. Esterson explores how Christian methods of biblical interpretation shifted during the eighteenth century, producing a rhetorical rejection of allegory while embracing literalism. Under the influence of Enlightenment concepts of human reason and advances in the experimental sciences, Christian interpreters began casting Jewish biblical interpretation as allegorical, while presenting Christian interpretation as literal. This shift in self-understanding allowed Christians to portray their own interpretations as scientifically, philosophically, and historically superior, resulting in a new way of othering the Jewish people. This study of biblical exegesis, theology, philosophy, and the arts in English, Swedish, and German contexts is an essential resource for scholars interested in biblical reception history and the history of Jewish-Christian relations.
Richard J. Barry IV
Catholic University of America Press, 2023
Gavin D'Costa
Catholic University of America Press, 2025
William Pencak
University of Michigan Press, 2005
Jacob Lassner
University of Chicago Press, 2012
Alexander, Thomas G.
Signature Books, 2023
Born in Norway, John A. Widtsoe (1872–1952), was renowned for his expertise in irrigation and dry farming. His pioneering work pushed the boundaries of and contributed significantly to advancements in agricultural practices. Moreover, his forays into the field of biochemistry exemplified his relentless pursuit of scientific understanding.
Widtsoe’s journey came with challenges especially after he was called as an apostle in the Church of Jesus Christ of Latter-day Saints. As president of both Utah State Agricultural College (1907–16) and the University of Utah (1916–21), he faced controversies and obstacles head-on. Additionally, he played a significant role in overseeing the expansion of the LDS gospel in both Europe and the United States. He was highly esteemed within his church due to his ability to provide thorough and insightful explanations of various aspects of church doctrine and reconcile them with scientific truths. Throughout the early-to-mid-twentieth century, he symbolized to many members the successful integration of religious faith with secular knowledge, inspiring countless individuals to embrace both realms in harmony.
Kenneth J. Howell
Catholic University of America Press, 2024
Juanita Brooks
Utah State University Press, 1992
John D. Lee is most often remembered as the only man executed for his role in the infamous 1857 massacre by Mormons of a California-bound emigrant train at Mountain Meadows in southern Utah. This classic biography examines the circumstances and events which brought Lee to that end. It also, however, looks at the other dimensions of his active life, showing that he was a far more important and complex man than subsequent generations, eager for a dark symbol, have acknowledged. He was a leader in the Mormon colonization of southern Utah and northern Arizona. With the title Indian Farmer, he became his church's emissary to Indians in the area. During and prior to the Mormon migration west, he participated in and kept detailed accounts of the conflicts and other events in Missouri, Illinois, and along the trail. An early practitioner, and recorder, of the custom of plural marriage, he was the adopted son of Brigham Young and a close associate of other Mormon leaders. His occupations included builder, farmer, missionary, ferry operator, town founder, and faith leader.
Using Lee's extensive diaries, bolstered by numerous supporting accounts, Juanita Brooks has not only written a thorough and objective portrait of one man's life, a life which would be worthy of study even if it were not controversial, she also has provided numerous insights into early Mormon society and culture. Anyone interested in Mormon polygamy, family life, leadership, relations with Indians, or other aspects of their frontier existence will find this a storehouse of information.
This classic biography is now in its fourth Utah State University Press printing. It is unparalleled in providing a thorough and accurate account of John D. Lee's involvement in the tragic 1857 Mountain Meadows Massacre.

John W. Coakley
Rutgers University Press, 2027
John Henry Livingston (1746-1825) was from a prominent New York family of merchants, lawyers and statesmen but chose to become a minister in the Dutch Reformed Church. In his twenties he studied in the Netherlands, absorbing ideas that upheld simultaneously the authority of the individual conscience and the traditional Reformed beliefs rooted in the authority of a state-supported church. Returning to New York City he served as a pastor, as his denomination’s professor charged with educating students for ministry, and eventually, president of the American Dutch church’s college, then called Queens (but later called Rutgers). Throughout his career he articulated, and defended what he saw as the harmony between the traditional body of Reformed belief and the ideals of the American state.
Emery de Gaal
Catholic University of America Press, 2024
Stephen Morgan
Catholic University of America Press, 2022
Thomas J. Shelley
Catholic University of America Press, 2023
R. Alan Culpepper
SBL Press, 2017
A window into early Judaism and Christianity
The Gospel of John was written during the period of the emergence of Christianity and its separation from Judaism and bears witness to their contested relationship. This volume contains eighteen cutting-edge essays written by an international group of scholars who interpret for students and general readers what the book tells us about first-century Judaism, the separation of the church from Judaism, and how John's anti-Jewish references are being interpreted today.
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John Of St. Thomas
St. Augustine's Press, 2012
This volume offers an English translation of John of St. Thomas’s Cursus theologicus I, question I, disputation 2. In this particular text, the Dominican master raises questions concerning the scientific status and nature of theology. At issue, here, are a number of factors: namely, Christianity’s continual coming to terms with the “Third Entry” of Aristotelian thought into Western Christian intellectual culture – specifically the Aristotelian notion of ‘science’ and sacra doctrina’s satisfaction of those requirements – the Thomistic-commentary tradition, and the larger backdrop of the Iberian Peninsula’s flourishing “Second Scholasticism.”
In this latter context, John of St. Thomas applies the theological principles of Thomas Aquinas to the Scholastic disputes preoccupying Thomist, Franciscan, and Jesuit theologians, such as Cajetan, Bañez, Luis de Molina, Vazquez, Suárez – to name only a few – in a tour de force of theological thinking throughout the entire period of Scholasticism. In the process – and not insignificantly – the status quaestionis of theology’s scientific character is clearly framed and answered according to John’s satisfaction.
Key to John of St. Thomas’s resolution of the question is his understanding of the continuity of the power of human reason with the super-intelligibility of divine revelation spelled out in terms of what he calls “virtual revelation.” This text presented in this volume is a quintessential example of the deep and abiding harmony that flourished between faith and reason as well as grace and nature within the golden era of Baroque Scholasticism.
Ronald Story
University of Massachusetts Press, 2012
Jonathan Edwards has long epitomized the Puritan preacher as fiery scold, fixated on the inner struggle of the soul and the eternal flames of hell. In this book, Ronald Story offers a fundamentally different view of Edwards, revealing a profoundly social minister who preached a gospel of charity and community bound by love.
The first chapters trace Edwards's life and impact, examine his reputation as an intellectual, Calvinist, and revivalist, and highlight the importance for him of the gentler, more compassionate concepts of light, harmony, beauty, and sweetness. Story then explains what Edwards means by the “Gospel of Love”—a Christian faith that is less individual than interpersonal, and whose central feature is the practice of charity to the poor and the quest for loving community in this world, the chief signs of true salvation. As Edwards preached in his sermon “Heaven Is a World of Love,” the afterlife itself is social in nature because love is social.
Drawing on Edwards's own sermons and notebooks, Story reveals the minister's belief that divine love expressed in the human family should take us beyond tribalism, sectarianism, provincialism, and nationality. Edwards offers hope, in the manner of Walter Rauschenbusch, Karl Barth, Martin Luther King Jr., and other great “improvers,” for the coming of a world without want and war. Gracefully and compellingly written, this book represents a new departure in Edwards studies, revising the long-standing yet misleading stereotype of a man whose lessons of charity, community, and love we need now more than ever.
Matthew Bowman
University of Illinois Press, 2024
Incisive and illuminating, Joseph Fielding Smith examines the worldview and development of an influential theologian and his place in American religious and intellectual history.
C. Leroy Anderson
Utah State University Press, 2010
LeRoy Anderson in 1981 first published, under the title For Christ Will Come Tomorrow, his definitive study of a charismatic, millenarian prophet and the Church of Jesus Christ of the Most High. He told there of a Mormon posse’s 1862 attack on the Morrisite compound, killing Joseph Morris, and of the continuing Morrisite movement, which survived into the mid-twentieth century. In this newly revised edition, Anderson revisits his subject by referring to more recently discovered documents, considering other scholars’ continuing work on Morris’s sect and related subjects, and examining a 1980s messianic sect that claimed a direct connection to the Morrisites.
New documentary sources include a holograph “History of George Morris,” written by Joseph Morris’s brother, which Anderson quotes at length. What was once a little-studied subject has since received attention from a number of scholars. Anderson references such current work on Mormon schismatic movements and broader subjects, much of which drew on his work. Perhaps the book’s most interesting and unintended influence was on that obscure 1980s messianic sect, in Montana, which learned of Morris through Joseph Morris and the Saga of the Morrisites.
Roger D. Launius
University of Illinois Press, 1999
Richard L. Bushman
University of Illinois Press, 1984
Winner of the David Woolley Evans and Beatrice Evans Biography Award and a History Book Club selection, 1985.
The core of Mormon belief was a conviction about actual events. The test of faith was not adherence to a certain confession of faith but belief that Christ was resurrected, that Joseph Smith saw God, that the Book of Mormon was true history, and that Peter, James, and John restored the apostleship. Mormonism was history, not philosophy.
It is as history that Richard L. Bushman analyzes the emergence of Mormonism in the early nineteenth century. Bushman, however, brings to his study a unique set of credentials--he is both a prize-winning historian and a faithful member of the Latter-day Saints church. For Mormons and non-Mormons alike, his book provides a very special perspective on an endlessly fascinating subject.
Building upon previous accounts and incorporating recently discovered contemporary sources, Bushman focuses on the first twenty-five years of Joseph Smith's life--up to his move to Kirtland, Ohio, in 1831. Bushman shows how the rural Yankee culture of New England and New York--especially evangelical revivalism, Christian rationalism, and folk magic--both influenced and hindered the formation of Smith's new religion.
Mormonism, Bushman argues, must be seen not only as the product of this culture, but also as an independent creation based on the revelations of its charismatic leader. In the final analysis, it was Smith's ability to breathe new life into the ancient sacred stories and to make a sacred story out of his own life which accounted for his own extraordinary influence. By presenting Smith and his revelations as they were viewed by the early Mormons themselves, Bushman leads us to a deeper understanding of their faith.
Devery S. Anderson
Signature Books, 2005
Preparations to initiate the first members of Joseph Smith’s Quorum of the Anointed, or Holy Order, as it was also known, were made on May 3, 1842. The walls of the second level of the Red Brick Store were painted with garden-themed murals, the rooms fitted with carpets, potted plants, and a veil hung from the ceiling. All the while, the ground level continued to operate as Joseph Smith’s general mercantile.
In this companion volume to The Nauvoo Endowment Companies and The Development of LDS Temple Worship, 1846-2000: A Documentary History, the editors have assembled all available primary references to the Anointed Quorum and its regular gatherings, both in the Red Brick Store and elsewhere (women were initially washed and anointed in Emma Smith’s bedroom and then escorted to the store) prior to the opening of the Nauvoo Temple. The sources include excerpts from the diaries of William Clayton, Joseph Fielding, Zina D. H. Jacobs, Heber C. Kimball, John Taylor, Willard Richards, George A. Smith, Joseph Smith, Wilford Woodruff, and Brigham Young; autobiographies and reminiscences by Joseph C. Kingsbury, George Miller, and Mercy Fielding Thompson; letters from Vilate Kimball and Lucius N. Scoville; the Manuscript History of Brigham Young; General Record of the Seventies, Book B; Bathsheba W. Smith’s unedited testimony from the 1892 Temple Lot Case; other manuscripts such as the Historian’s Office Journal and “Meetings of Anointed Quorum”; and published records such as the History of the Church, Latter Day Saints’ Messenger and Advocate and Times and Seasons.
from the jacket flap:
Despite the secrecy imposed upon members of the Anointed Quorum, word of the gatherings above Joseph Smith’s store soon spread. In one instance, housekeeper Maria Jane Johnston helped prepare the special ceremonial clothing for John Smith to wear at the group’s meetings. In another, Ebenezer Robinson innocently opened the upstairs door at the mercantile and was startled to see church apostle John Taylor in a long white robe and “turban,” carrying a sword. Only Nauvoo’s elite were invited to participate in these new ceremonies?never more than ninety individuals and even fewer during Joseph Smith’s lifetime?and, as the editors of the current volume write, only those who had been introduced to the prophet’s doctrine of plural marriage.
An unusual aspect of the Quorum of the Anointed, compared to the membership in the Nauvoo Masonic Lodge, was that women were initiated as regular members. However, the women effectively disappear after Brigham Young’s assumption of leadership in 1844, following Joseph Smith’s death, and remain virtually absent until the Nauvoo Temple is completed nearly a year and a half later. Readers will also note some of the differences in protocol between what Smith instigated and what Young eventually settled on, for instance that members could be washed and anointed repeatedly but were “endowed” only once. There were not yet proxy ordinances.
Among Latter-day Saints today, temple worship is a sensitive topic; but the editors of this volume do not reveal anything that would be considered invasive or indelicate. In fact, the accounts, which come almost exclusively from the early LDS leadership itself, manifest discretion about what to report.
Never before have these primary, authoritative sources been correlated by date for comparison and fuller understanding of the gradual development of the temple ceremonies. Readers may find an added benefit in discovering some of their own ancestors’ names included in these records; but in fact, anyone interested in LDS temple worship will find this compilation of primary documents to be invaluable.
Ronald O. Barney
University of Utah Press, 2020
Cristina M. Rosetti
University of Illinois Press, 2024
Musser’s devotion to Joseph Smith’s vision and the faith’s foundational texts reflected a widespread uneasiness with, and reaction against, changes taking place across society. Rosetti analyzes how Musser’s writing and thought knit a disparate group of outcast LDS believers into a movement. She also places Musser’s eventful life against the backdrop of a difficult period in LDS history, when the Church strained to disentangle itself from plural marriage and leaders like Musser emerged to help dissident members make sense of their lives outside the mainstream.
The first book-length account of the Mormon thinker, Joseph White Musser reveals the figure whose teachings helped mold a movement.
Zachary McLeod Hutchins
University of Illinois Press, 2025
Michael W. Homer
University of Utah Press, 2014
Madre María Rosa
Iter Press, 2009
Journey of Five Capuchin Nuns contains all the elements of a riveting adventure story. Through the eyes of the Mother Abbess, María Rosa, the reader is taken along on this journey through wars, pirates, disease, travel on the high seas, and treacherous mountain passes in the Andes. Five nuns set out in the early 1700s from their cloistered convent in Madrid, Spain, to travel halfway around the world to Lima, Peru. The journey lasted three years—an odyssey not all of them would complete. Yet, this unique historical document is so much more than a typical travel narrative. It illuminates the eighteenth-century way of life of religious women on both sides of the Atlantic basin. María Rosa’s lively prose attests to the literary connection among women religious writers of Spain and Latin America. This annotated edition and first-ever English translation of the manuscript will be of interest to scholars, students and anyone who wants to learn more about women’s history.
Mary Clyde
Signature Books, 2024
When a sheer, brilliant light erupts in the desert night, Jack recognizes it as the awesome and destructive power of an atomic bomb. But in another world, far removed from Jack’s mind, his family sit by his side after a traumatic car accident has rendered him comatose. Jack, relying on fantasies he and his sister fabricated as teenagers, struggles to lead the people he loves out of radiation-contaminated Phoenix as his family keep vigil in his hospital room, marshaling their reserves of patience and determination.
Yet even as Jack and his family experience these different realities, events from one world drift into the other, reshaping and influencing one another as they move toward a climactic union. Whether fleeing nuclear disaster or pacing by a sickbed, these flawed and stressed individuals behave with fierce loyalty and an equally fierce love that forces an ascension of hope and survival.
Nelson H. Minnich
Catholic University of America Press, 2025
Cecilia del Nacimiento
Iter Press, 2012
Edited by Eugen Rosenstock-Huessy
University of Chicago Press, 2011
Jacob Neusner
University of Chicago Press, 1987
Robert S. Wicks & Fred R. Foister
Utah State University Press, 2005
David Chiwon Kwon
Catholic University of America Press, 2023