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Stories accompany us through life from birth to death. But they do not merely entertain, inform, or distress us—they show us what counts as right or wrong and teach us who we are and who we can imagine being. Stories connect people, but they can also disconnect, creating boundaries between people and justifying violence. In Letting Stories Breathe, Arthur W. Frank grapples with this fundamental aspect of our lives, offering both a theory of how stories shape us and a useful method for analyzing them. Along the way he also tells stories: from folktales to research interviews to remembrances.

Frank’s unique approach uses literary concepts to ask social scientific questions: how do stories make life good and when do they endanger it? Going beyond theory, he presents a thorough introduction to dialogical narrative analysis, analyzing modes of interpretation, providing specific questions to start analysis, and describing different forms analysis can take. Building on his renowned work exploring the relationship between narrative and illness, Letting Stories Breathe expands Frank’s horizons further, offering a compelling perspective on how stories affect human lives.

Since the publication in 1986 of the first edition of Liberalism, both the world and the author’s views have changed significantly. In this new edition, John Gray argues that whereas liberalism was the political theory of modernity, it is ill-equipped to cope with the dilemmas of the postmodern condition. The task now, as Gray sees it, is to develop a pluralist theory, in which the liberal problem of finding a modus vivendi among rival communities and worldviews is solved in postliberal terms.

Copublished with Open University Press

When Louise Wagenknecht’s family arrived in the remote logging town of Happy Camp in 1962, a boundless optimism reigned. Whites and Indians worked together in the woods and the lumber mills of northern California’s Klamath country. Logging and lumber mills, it seemed, would hold communities together forever.

But that booming prosperity would come to an end. Looking back on her teenage years spent along the Klamath River, Louise Wagenknecht recounts a vanishing way of life. She explores the dynamics of family relationships and the contradictions of being female in a western logging town in the 1960s. And she paints an evocative portrait of the landscape and her relationship with it.

Light on the Devils is a captivating memoir of place. It will appeal to general readers interested in the rural West, personal memoir, history, and natural history.

A journey through unexplored spaces that foreground new ways of inhabiting the urban

 

One of the fundamental dimensions of urbanization is its radical transformation of nature. Today domestic animals make up more than twice the biomass of people on the planet, and cities are replete with nonhuman life. Yet current accounts of the urban remain resolutely anthropocentric. Lively Cities departs from conventions of urban studies to argue that cities are lived achievements forged by a multitude of entities, drawing attention to a suite of beings—human and nonhuman—that make up the material politics of city making.

From macaques and cattle in Delhi to the invasive parakeet colonies in London, Maan Barua examines the rhythms, paths, and agency of nonhumans across the city. He reconceptualizes several key themes in urban thought, including infrastructure, the built environment, design, habitation, and everyday practices of dwelling and provides a critical intervention in animal and urban studies. Generating fresh conversations between posthumanism, postcolonialism, and political economy, Barua reveals how human and nonhuman actors shape, integrate, subsume, and relate to urban space in fascinating ways.

Through novel combinations of ethnography and ethology, and focusing on interlocutors that are not the usual suspects animating urban theory, Barua’s work considers nonhuman lifeworlds and the differences they make in understanding urbanicity. Lively Cities is an agenda-setting intervention, ultimately proposing a new grammar of urban life.

Living Rome: Space, Identity, and the Politics of Belonging looks beyond the romanticized image of Rome, towards a kaleidoscopic view of the city shaped by inequalities, socio-political challenges, and acts of resistance and solidarity. In the wake of urban developments related to migration, housing shortages, COVID-19, crime, and other social changes, this volume offers a grounded approach, mapping the contemporary realities of Italy’s capital from a variety of methodological standpoints. Contributors argue that the unseen fringes, both geographically peripheral and those embedded within the very heart of Rome, are crucial for understanding its social dynamics. These ‘hidden’ geographies foster vibrant communities, challenge ideas of home and belonging, and act as key sites of creativity, resistance and everyday life. 

Bringing together urban sociologists, anthropologists, geographers, demographers, criminologists, decolonizing and feminist scholars, this study contributes to a growing body of research on the city and its social movements, aiming to inform policy and contribute to a more just and sustainable Rome. Using a variety of methods, from quantitative cartography and policy analysis to (auto)ethnography and creative methodologies, this volume speaks well beyond Rome, to conversations about cities worldwide.

“This fine new translation by Timothy Grundy of Anton Wagner's Los Angeles with Edward Dimendberg's lucidly probing introduction constitutes a major contribution to urban history and our understanding of one of the world's most enigmatic and significant cities.”

—Thomas S. Hines, Research Professor of History and Architecture and Urban Design, UCLA
 

“Edward Dimendberg has done a remarkable job bringing Anton Wagner's classic study of Los Angeles to a wider readership. This landmark publication will enable many strands of urban scholarship to enter into dialogue for the first time.”

—Matthew Gandy, Professor of Geography, University of Cambridge, and author of Natura Urbana: Ecological Constellations in Urban Space (2022)

Marriage and fertility rates are falling around the world, upending social security planning and threatening economic growth. In Love Apocalypse, anthropologists present their insights into this society-altering demographic shift, drawing on their research into the ways love, romantic relationships, and family are being transformed by cultural, social, and economic forces. Each case study in this volume examines a unique cultural context from either Asia (China, South Korea, Japan, India), Europe (Germany, Lithuania), or Latin America (Cuba, Peru), grounded in years of ethnographic research into how communities’ experiences and perceptions of love, marriage, and family are changing in response to economic precarity, shifting gender relations, status competition, and diversifying cultural norms. It is increasingly clear that marriage and two-parent nuclear families will not be the universal norm of the twenty-first century even if this arrangement was largely idealized a mere generation ago. However, this does not mean the end of love, intimacy, or family but rather its transformation and the emergence of new intimate relationships and adaptations to the challenges and opportunities of life in the twenty-first century.

This handsome volume combines interviews and photographs to document the experiences of lesbian, gay, bisexual, and transgendered parents and their children. It allows all of the family members to speak candidly about their lives, their relationships, and the ways in which they have dealt with the pressures of homophobia. Included in the book are people from a diverse array of racial, ethnic, and economic backgrounds, representing a wide range of family structures. Together, they provide clear evidence that family roles and responsibilities need not be based on gender, and that children thrive in an atmosphere in which understanding, respect, and love transcend the prejudices of the day.

How we relate to orphaned space matters. Voids, marginalia, empty spaces—from abandoned gas stations to polluted waterways—are created and maintained by politics, and often go unquestioned. In Loving Orphaned Space, Mrill Ingram provides a call to action to claim and to cherish these neglected spaces and make them a source of inspiration through art and/or remuneration. 

Ingram advocates not only for “urban greening” and “green planning,” but also for “radical caring.” These efforts create awareness and understanding of ecological connectivity and environmental justice issues—from the expropriation of land from tribal nations, to how race and class issues contribute to creating orphaned space. Case studies feature artists, scientists, and community collaborations in Chicago, New York, and Fargo, ND, where grounded and practical work of a fundamentally feminist nature challenges us to build networks of connection and care. 

The work of environmental artists who venture into and transform these disconnected sites of infrastructure allow us to rethink how to manage the enormous amount of existing overlooked and abused space. Loving Orphaned Space provides new ways humans can negotiate being better citizens of Earth.