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In this book, R. Todd Romero traces the interaction of notions of gender, the practice of religion, and the conduct of warfare in colonial America. He shows how Native and Anglo-American ideas of manhood developed in counterpoint, in the context of Christian evangelization, colonial expansion, and recurrent armed conflict. 

For the English, the cultivation of manliness became an important aspect of missionary efforts. Conversion demanded that the English “make men” of the Indians before they could “make them Christians,” a process that involved reshaping Native masculinity according to English patriarchal ideals that the colonists themselves rarely matched. For their part, Native Americans held on to older ways of understanding the divine and defining gender even as they entered English “praying towns” and negotiated the steep demands of the missionaries. 

Evolving ideas of masculinity resonated with religious significance and shaped the meaning of warfare for Natives and colonists alike. Just as the English believed that their territorial expansion was divinely sanctioned, Indians attributed a string of victories in King Philip's War to “the Great God” and the perception that their enemies “were like women.” Trusting that war and manliness were necessarily linked, both groups engaged in ritual preparations for battle, believed deeply in the efficacy of the supernatural to affect the outcome of combat, and comprehended the meaning of war in distinctly religious ways.

The chapters in this book represent successive phases of one story – that of Mariupol, formerly Ukraine’s tenth largest city, and the second largest in the Donbas region. The author, a young Slovak academic, conducted her ethnographic fieldwork in this coastal town between November 2018 and August 2021. She was one of the last academics to do research in Mariupol before its invasion and eventual occupation by Russia.

During these years, Hana Jošticová was overwhelmed by acts of mobilization and resistance that went in opposite directions: support for a Western direction of Ukraine’s future, and support for the status quo that the victory of the Euromaidan seemed to threaten.

She noted the sequence of events presented in the media and through the lens of individual frames and narratives. Her book is a collection and interpretation of memories and testimonies from both sides: those who actively resisted Russian influence; and those who sparked their own revolution, the ‘Russian Spring.’ Her focus is on self-mobilized individuals who resorted to action outside of established organizational structures spontaneously, autonomously, without resources and guarantees of safety. Her evidence indicates that popular support for the Russian Spring had less to do with Russia than with the social, economic, or cultural characteristics of the Donetsk region.

Years of immersive research convinced the author that individuals are as important as masses, ideas are as powerful as material resources, and beliefs and emotions are as critical as weapons.

Employing a multi-tiered approach, Emanuele Sica examines the simultaneously conflicting and symbiotic relationship between the French population and Italian soldiers. At the grassroots level, Sica asserts that the cultural proximity between the soldiers and the local population, one-quarter of which was Italian, smoothed the sharp angles of miscommunication and cultural faux-pas at a time of great uncertainty. At the same time, it encouraged a laxness in discipline that manifested as fraternization and black marketeering. Sica's examination of political tensions highlights how French prefects and mayors fought to keep the tatters of sovereignty in the face of military occupation. In addition, he reveals the tense relationship between Fascist civilian authorities eager to fulfil imperial dreams of annexation and army leaders desperate to prevent any action that might provoke French insurrection. Finally, he completes the tableau with detailed accounts of how food shortages and French Resistance attacks brought sterner Italian methods, why the Fascists' attempted "Italianization" of the French border city of Menton failed, and the ways the occupation zone became an unlikely haven for Jews.