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This memoir is an act of map making, of plotting out overlapping territories—topographical, temporal, and psychological. Centered on family life in a Massachusetts town from the 1920s to the 1960s, the author's investigation extends outward to include the Boston area from colonial times to the recent past, encounters with Boston's Museum of Fine Arts and with Harvard College, the American Civil War, and Ireland and Germany in the nineteenth century.

Charles Fanning re-creates the landscape of childhood and adolescence in a place and time both ordinary and rich with possibility. An expert on Irish immigration, he was born and raised in Norwood, Massachusetts, twelve miles outside of Boston, where Yankee and Irish cultures bumped against each other. The narrative traces his personal growth, shaped by family, school, baseball, radio drama, and art. He was the first in his family to attend college, and the book ends with his undergraduate experience at Harvard, class of 1964.

Along with this coming-of-age story, Mapping Norwood features forays back in time, including chapters on each of Fanning's parents and historical excavations and meditations on three ancestors. Guided by his own experience as a scholar, the pressure of these chapters is epistemological—the thrill of the hunt toward knowing. Fanning's great-grandfather, John Fanning, disappeared from the family in the late 1880s, and a chapter chronicles the discovery of “Walking John's” fifty years of hidden later life in East St. Louis, Illinois, where he died alone in 1946. Fanning's great-great-grandfather, Winslow Radcliffe, was a veteran of the 35th Massachusetts Infantry in the Civil War, and the author traces this regiment through the horrors of Antietam and Fredericksburg, by means of diaries and letters by four men from Winslow's company. The evidence gleaned helps explain Winslow's suicide after the war. An Irish immigrant ancestor, Phillip Fanning, came to Boston from County Monaghan just after the Great Famine of the late 1840s. Relying on historical research, Fanning imagines vividly the lives led by Phillip's family and thousands like them in the wake of Ireland's nineteenth-century catastrophe.

Maria Baldwin (1856–1922) held a special place in the racially divided society of her time, as a highly respected educator at a largely white New England school and an activist who carried on the radical spirit of the Boston area's internationally renowned abolitionists from a generation earlier.

African American sociologist Adelaide Cromwell called Baldwin “the lone symbol of Negro progress in education in the greater Boston area” during her lifetime. Baldwin used her respectable position to fight alongside more radical activists like William Monroe Trotter for full citizenship for fellow members of the black community. And, in her professional and personal life, she negotiated and challenged dominant white ideas about black womanhood. In Maria Baldwin's Worlds, Kathleen Weiler reveals both Baldwin's victories and what fellow activist W. E. B. Du Bois called her “quiet courage” in everyday life, in the context of the wider black freedom struggle in New England.

Son Jarocho was born as the regional sound of Veracruz but over time became a Mexican national genre, even transnational, genre—a touchstone of Chicano identity in the United States. Mario Barradas and Son Jarocho traces a musical journey from the Gulf Coast to interior Mexico and across the border, describing the transformations of Son Jarocho along the way.

This comprehensive cultural study pairs ethnographic and musicological insights with an oral history of the late Mario Barradas, one of Son Jarocho’s preeminent modern musicians. Chicano musician Francisco González offers an insider’s account of Barradas’s influence and Son Jarocho’s musical qualities, while Rafael Figueroa Hernández delves into Barradas’s recordings and films. Yolanda Broyles-González examines the interplay between Son Jarocho’s indigenous roots and contemporary role in Mexican and US society. The result is a nuanced portrait of a vital and evolving musical tradition.

This new biography reveals Marion Greenwood's central place in the pantheon of history’s remarkable women artists.

Marion Greenwood: Portrait and Self-Portrait—A Biography brings to life a woman who blazed through the twentieth-century art world. Born in Brooklyn in 1909, Greenwood thrived at storied institutions and arts centers such as the Art Students League, the studio of German modernist Winold Reiss, the Woodstock Colony, and Yaddo. In 1933, she catapulted to international fame as the first woman to paint a public mural in Mexico. Diego Rivera celebrated Greenwood as one of “the world’s greatest living women mural painters.” She traveled the globe to create award-winning portraits of people from diverse backgrounds, crossing racial, cultural, and class lines to reflect her vision for a more just world.

This biography, the first about Greenwood, is based on a decade of research and interviews. Author Joanne B. Mulcahy integrates the artist’s adventuresome personal life with her journey to artistic glory. Greenwood comes alive as a notable and spirited part of the heady art scenes of 1920s and 1930s Mexico, New York City, and Paris, and as one of two women artist-correspondents during World War II. After social realism and portraiture fell from favor, Greenwood doggedly stuck with what she called “the human thing” in art. Her freewheeling romantic life and independent spirit defied expectations for women, and she dismissed sexist critics who mixed acclaim for her work with commentary on her stunning beauty.

A feminist pioneer, Greenwood made a living as an artist in a time when few women could. In following Greenwood’s maverick path and artistic achievements, this book reveals her central place in the pantheon of history’s remarkable women artists.

One became America’s greatest writer. The other died in obscurity and failure. As brothers, they shaped each other's lives and work.

In a compelling way, Philip Fanning traces the fraternal relationship of Orion and Samuel Clemens from its beginning in Hannibal, Missouri, in the 1830s to Orion's death in Iowa in 1897. He demonstrates that Orion’s influence on the writer known as Mark Twain was profound, pervasive, and prolonged.

In some respects, Samuel defined himself against Orion’s formidable background. It was Orion who became the chief financial and spiritual support of the Clemens family following the father's controversial death in 1847. It was Orion who led the way for his brother into printing, journalism, and mine speculation. And it was Orion who served as Sam’s first real editor and literary mentor, recognizing and encouraging his younger brother’s talents as a writer.

The two siblings had much in common, and they often appeared to be codependent, so much so that their attitudes veered sharply from mutual admiration to mutual disdain and rivalry. Whereas Orion was self-effacing, easygoing, humble, and adventurous in his politics and progressive in his views, Twain was often ill-tempered and antagonistic toward those around him and conservative in his outlook. He frequently portrayed his older brother in autobiographical writings and letters as a buffoon and a laughingstock.

Fanning—who drew upon extensive archival sources, unpublished letters between the two brothers, and the Mark Twain Papers at the University of California, Berkeley—charts these divergences in their characters and in their fortunes. As Twain rose to become a national celebrity and a financial success, Orion's finances and self-esteem disintegrated, and Twain’s treatment of his brother became evermore harsh and mocking. Fanning’s study stands as both a biography of a fractious fraternal relationship and a work of scholarship that highlights for the first time how significantly Orion Clemens influenced Twain’s psychic and artistic economy.
 

Martín Ramírez, a Mexican migrant worker and psychiatric patient without formal artistic training, has been hailed by leading New York art critics as one of the twentieth century’s greatest artists. His work has been exhibited alongside masters such as José Clemente Orozco, Diego Rivera, Rufino Tamayo, Salvador Dalí, Marc Chagall, Paul Klee, and Joan Miró. A landmark exhibition of Ramírez’s work at the American Folk Art Museum in 2007 broke attendance records and garnered praise from major media, including the New York Times, New Yorker, and Village Voice.

Martín Ramírez offers the first sustained look at the life and critical reception of this acclaimed artist. Víctor Espinosa challenges the stereotype of outsider art as an indecipherable enigma by delving into Ramírez’s biography and showing how he transformed memories of his life in Mexico, as well as his experiences of displacement and seclusion in the United States, into powerful works of art. Espinosa then traces the reception of Ramírez’s work, from its first anonymous showings in the 1950s to contemporary exhibitions and individual works that have sold for as much as a half-million dollars. This eloquently told story reveals how Ramírez’s three-decades-long incarceration in California psychiatric institutions and his classification as “chronic paranoid schizophrenic” stigmatized yet also protected what his hands produced. Stripping off the labels “psychotic artist” and “outsider master,” Martín Ramírez demonstrates that his drawings are not passive manifestations of mental illness. Although he drew while confined as a psychiatric patient, the formal elements and content of Ramírez’s artwork are shaped by his experiences of cultural and physical displacement.

Educating and uniting the players as a workforce, Miller embarked on a long campaign to win the concessions that defined his legacy: decent workplace conditions, a pension system, outside mediation of player grievances and salary disputes, a system of profit sharing, and the long-sought dismantling of the reserve clause that opened the door to free agency. Through it all, allies and adversaries alike praised Miller's hardnosed attitude, work ethic, and honesty.

Comprehensive and illuminating, Marvin Miller, Baseball Revolutionary tells the inside story of a time of change in sports and labor relations, and of the contentious process that gave athletes in baseball and across the sporting world a powerful voice in their own games.

Mary Austin Holley found life challenging and made it interesting for others. As wife and widow of Horace Holley, eminent orator, clergyman, and educator, and as cousin and friend of Stephen F. Austin, founder of the first Texas colony, she formed friendships among important people. From New Haven to New Orleans and Brazoria, Texas, she was beloved.

The panorama of her life, described in vivid detail by a former head of the English Department at Texas Christian University, transports the reader to the tempestuous early years of the American Republic and, finally, to Texas during its colonization and early Republic years. Throughout this charming book Mrs. Holley's "intuition for important people" brings the reader into the company of many of America's great and accomplished: Noah Webster, John Quincy Adams, President and Mrs. Monroe, Andrew Jackson, Sam Houston, and many others.

Extensively illustrated, with over 100 drawings and 11 unique Mary Schafer patterns, Mary Schafer, American Quilt Maker is a must-have book for anyone passionate about American quilting.

While we take that passion for granted today, author Gwen Marston shows that it wasn't always so; indeed, one woman, Mary Schafer, was largely responsible for the restoration of interest in one of our greatest folk arts -- long before the American bicentennial turned quilting into what seemed like an overnight sensation.

Marston presents Schafer as an unassuming scholar: the anonymous quilter, remaining humble and somewhat retiring. Behind the modest façade, however, Schafer displayed a remarkable devotion to research, historical accuracy, and community through her efforts to make quilting available to as many people as possible.

Nonquilters will find Mary Schafer, American Quilt Maker a welcome addition to their collection of the work of masters of American folk art, while quilting aficionados will appreciate it not only for the story it tells, but for the generous selection of patterns and illustrations it offers.

Gwen Marston is a nationally known quilt maker, teacher, and author. She is the author of over fifteen books on quilting, including Liberated String Quilts, 70 Classic Quilting Patterns, and Amish Quilting Patterns.

An intellectual biography that reassesses one of the premier Jewish humanists of the mid-twentieth century

In Maurice Samuel: Life and Letters of a Secular Jewish Contrarian, Alan T. Levenson captures the life, works, and milieu of the Romanian-born, English-educated, American belletrist Maurice Samuel. A diaspora intellectual—or a rooted cosmopolitan, as Levenson describes him—Samuel made an indelible mark on many features of contemporary Jewish thought and culture. A generalist in an age of experts, an independent scholar in an age of rabbis and professors, Samuel was one of the most productive and visible members of the group dubbed the “other” New York Jewish intellectuals.

His fame as a public intellectual and popular speaker were well warranted: no mere popularizer, Samuel contributed significantly to four seemingly unrelated but critical areas of modern Jewish thought. Samuel is characterized by some as principally a Zionist, by others as an accomplished translator and many Americans’ first entrée into the world of Yiddish literature, by still others as a polemicist and campaigner against anti-Semitism, and finally as a media-savvy Biblical critic, essayist, and radio personality. But he was all of these things, since Samuel succeeded in an era when it was possible to be a public intellectual without being an expert.

Drawing on Samuel’s vast literary opus, as well as previously unexplored archival material from three continents, this study writes Samuel back into the history of mid-twentieth-century American letters. Levenson argues that Samuel’s varied and substantive contributions demand reconsideration of our assumptions about the means and ends of cultural transmission, and merit him a place as one of twentieth-century American Jewry’s most significant cultural and intellectual voices.

 

In 1914, an unknown French filmmaker arrived in New York; within four years, Maurice Tourneur (1876–1961) would become one of America’s most acclaimed directors. In this masterful biography, Christine Leteux shows how intimately connected Tourneur’s life was to major events of the twentieth century as well as to the profound transformations in movie making. A master of directing silent films, he quickly managed the transition to sound. His last major work was created for Continental Films, the German-owned firm that controlled the French film industry during the Nazi Occupation. His son, Jacques, followed in his footsteps, also becoming an acclaimed director.

Drawing heavily on previously unpublished archival documents, Leteux reinvigorates film history and demonstrates that we know far less about this era of filmmaking than we often assume. She reveals not only how Tourneur jumped from France to the United States and back again but also how he shifted from one company to another, moving quickly up the ladder to bigger productions and ever larger studios. Tourneur’s drive, insight, technical proficiency, skill with actors, ability to create new forms of storytelling, and fame on both sides of the Atlantic make it all the more surprising that he is not better known today—an oversight that has now been corrected thanks to Leteux’s impressively detailed research and nuanced storytelling.

Texas has been home to so many colorful characters, out-of-staters might wonder if any normal people live here. And it's true that the "Texian" desire to act out sometimes overcomes even the most sober citizens—which makes it a real challenge for the genuine eccentrics to distinguish themselves from the rest of us. Fortunately, though, many maverick Texans have risen to the test, and in this book, Gene Fowler introduces us to a gallery of Texas eccentrics from the worlds of oil, ranching, real estate, politics, rodeo, metaphysics, showbiz, art, and folklore.

Mavericks rounds up dozens of Fowler's favorite Texas characters, folks like the Trinity River prophet Commodore Basil Muse Hatfield; the colorful poet-politician Cyclone Davis Jr.; Big Bend tourist attraction Bobcat Carter; and the dynamic chief executive of the East Texas Oil Field Governor Willie. Fowler persuasively argues that many of these characters should be viewed as folk performance artists who created "happenings" long before the modern art world took up that practice in the 1960s. Other featured mavericks run the demographic gamut from inspirational connoisseurs of the region's native quirkiness to creative con artists and carnival oddities. But, artist or poser, all of the eccentrics in Mavericks completely embody the style and spirit that makes Texas so interesting, entertaining, and culturally unique.