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An intervention in World War I historiography that foregrounds personal accounts of the conflict from its non-European participants and witnesses.

Accounts of World War I tend to focus on Europe, the epicenter of this conflict, and find in its battlefields the later death of empires, spreading revolution, and eventual decolonization. However, the war was also global, drawing in people from all over the world while rapidly circulating ideas and innovations far beyond Europe.

Almost two million non-Europeans participated in the war as soldiers, workers, and professionals, including Asians in particular. They could be found in the battlefields of France, behind the lines in munitions factories and military hospitals, in the frozen construction sites of the Murmansk Railway, and in Mesopotamia’s burning deserts. The voices of these volunteers and conscripts are rarely heard; the war’s narratives are mainly European. And yet, here and there, lone voices pierce the silence.

In a compelling intervention in World War I historiography, Masters of Their Own Destiny offers a history from below, demonstrating how rare personal accounts may illuminate broader historical forces. Alongside the story of Nguyen Xuan Mai, a Vietnamese military doctor whose pursuit of professional recognition ended in disillusionment with colonial promises, this study draws on a wealth of material like Indian soldiers’ letters, Vietnamese workers’ censored correspondence, and records of Chinese laborers who witnessed revolution in Russia. It gives voice to hitherto ignored wartime experiences that later transformed the expectations of millions of colonial subjects and seeded the anticolonial movements that followed.

How did the ancient Maya rule their world? Despite more than a century of archaeological investigation and glyphic decipherment, the nature of Maya political organization and political geography has remained an open question. Many debates have raged over models of centralization versus decentralization, superordinate and subordinate status—with far-flung analogies to emerging states in Europe, Asia, and Africa. But Prudence Rice asserts that neither the model of two giant "superpowers" nor that which postulates scores of small, weakly independent polities fits the accumulating body of material and cultural evidence.

In this groundbreaking book, Rice builds a new model of Classic lowland Maya (AD 179-948) political organization and political geography. Using the method of direct historical analogy, she integrates ethnohistoric and ethnographic knowledge of the Colonial-period and modern Maya with archaeological, epigraphic, and iconographic data from the ancient Maya. On this basis of cultural continuity, she constructs a convincing case that the fundamental ordering principles of Classic Maya geopolitical organization were the calendar (specifically a 256-year cycle of time known as the may) and the concept of quadripartition, or the division of the cosmos into four cardinal directions. Rice also examines this new model of geopolitical organization in the Preclassic and Postclassic periods and demonstrates that it offers fresh insights into the nature of rulership, ballgame ritual, and warfare among the Classic lowland Maya.

A searing critique of the “freedom” that America offers to the victims of its imperialist machinations of war and occupation
 

Meaningless Citizenship traces the costs of America’s long-term military involvement around the world by following the forced displacement of Iraqi families, unveiling how Iraqis are doubly displaced: first by the machinery of American imperialism in their native countries and then through a more pernicious war occurring on U.S. soil—the dismantling of the welfare state.

Revealing the everyday struggles and barriers that texture the lives of Iraqi families recently resettled to the United States, Sally Wesley Bonet draws from four years of deep involvement in the refugee community of Philadelphia. An education scholar, Bonet’s analysis moves beyond the prevalent tendency to collapse schooling into education. Focusing beyond the public school to other critical institutions, such as public assistance, resettlement programs, and healthcare, she shows how encounters with institutions of the state are an inherently educative process for both refugee youths and adults, teaching about the types of citizenship they are expected to enact and embody while simultaneously shaping them into laboring subjects in service of capitalism. 

An intimate, in-depth ethnography, Meaningless Citizenship exposes how the veneer of American values—freedom, democracy, human rights—exported to countries like Iraq, disintegrates to uncover what is really beneath: a nation-state that prioritizes the needs of capitalism above the survival and wellbeing of its citizens.

The United States has always fancied itself a nation apart—"exceptional" in its values, traditions, and way of life. For most of the country's history, ideas about what made America distinctive generally were framed in terms of a liberal idealism rooted in the thought of John Locke and articulated by Jefferson, Madison, and other Founders. While some commentators also observed that the United States was a land of plenty, it wasn't until the mid-twentieth century that material abundance emerged as the principal standard of American “greatness,” as measured by a host of new economic indicators.

Beginning in earnest in the wake of World War II, opinion-shapers in politics, business, academia, the media, the schools, and public diplomacy gloried in the nation's booming economy. Where “plenty” had once been a largely abstract concept, it was now quantifiable, thanks to new national income accounting and other economic data collection and analysis techniques. One could tally up production and consumption of an ever-expanding cornucopia of goods and services that made up the gross national product (GNP), the king of postwar statistics. American preeminence and American identity were increasingly linked with this measurable prosperity, presented in the language of a newly influential economics profession. 

In Measuring America, Andrew L. Yarrow explores this history, telling two parallel, interlocking stories—of how economic ideas came to have vastly greater influence on American culture after World War II, and how those ideas dovetailed with a growing belief that the meaning and value of the United States resided in its material output. How and why this new way of “measuring America” developed, how it was expressed, and what it has meant and means for Americans today are the subject of this well-researched and insightful book.

Analysts attempting to assess economic growth in revolutionary Cuba are faced with two formidable obstacles: (1) official macroeconomic indicators published by the government are scarce and sometimes inconsistent because of frequent changes in the method of calculation; and (2) these indicators are not compatible with those produced by market economies because of differences in national income concepts. Because of these obstacles, it is difficult to analyze the performance of Cuba’s economy over time and to compare its economic performance directly with that of other nations.

Using a variant of the method developed by Abram Bergson to estimate the growth rates of the Soviet Union and subsequently applied to centrally planned economies in Eastern Europe, Jorge Perez-López has estimated the growth rate of the Cuban economy in real terms for the 1965–1982 period. His estimated indexes suggest that the Cuban economy expanded at a considerably slower pace than would be implied by official data.

By constructing yardsticks of economic performance for revolutionary Cuba that are compatible with those used by Western nations, Perez-López provides for the first time a basis for analyzing the real growth of the Cuban economy during the revolutionary period.

Provides strategies and approaches for integrating natural capital into environmental statistics.

While the importance of natural resources and the contributions of the environment to welfare are apparent, traditional national income and wealth accounting practices do not measure or value environmental public goods. This volume examines the conceptual and empirical basis for integrating natural capital—forests, oceans, and air—into the economic and environmental statistics that inform public policy. It offers innovative approaches to valuing nonmarket environmental goods and services, including strategies for capturing heterogeneity in measurement across types of capital, geography, and individuals.

The chapters focus on measuring productivity with adjustments for pollution damage, developing a microdata infrastructure to advance our understanding of the distribution of environmental amenities and hazards, and estimating long-run sustainable development indicators. Case studies consider coastal assets, forests, and marine ecosystems, and develop strategies for implementing specific environmental-economic accounts such as environmental activity accounts and natural capital accounts for forests and the marine economy. As national income accounting standards are updated to incorporate expanded guidance on issues related to natural capital, this timely book will help inform decisions on the measurement and treatment of climate, air, water, and other public goods.

In this provocative study, Michael Soto examines African American cultural forms through the lens of census history to tell the story of how U.S. officialdom—in particular the Census Bureau—placed persons of African descent within a shifting taxonomy of racial difference, and how African American writers and intellectuals described a far more complex situation of interracial social contact and intra-racial diversity. What we now call African American identity and the literature that gives it voice emerged out of social, cultural, and intellectual forces that fused in Harlem roughly one century ago.

Measuring the Harlem Renaissance sifts through a wide range of authors and ideas—from W. E. B. Du Bois, Rudolph Fisher, and Nella Larsen to Zora Neale Hurston, Langston Hughes, and Wallace Thurman, and from census history to the Great Migration—to provide a fresh take on late nineteenth—and twentieth—century literature and social thought. Soto reveals how Harlem came to be known as the “cultural capital of black America,” and how these ideas left us with unforgettable fiction and poetry.

Despite their seeming relegation to the digital world, code and software can have material, large-scale, and even violent effects. In just one example, the NotPetya ransomware paralyzed one-fifth of world maritime trade in 2017. Mechanicity is a philosophical investigation of what happens when the force of language merges with material force, and what this means for the great ideas of politics: political action, international anarchy, and the very concept of sovereign state.

In this book, Vic Castro returns to Thomas Hobbes’s idea of the mechanical as a force both determinate and unruly, just like machines and software, and examines the human body—both in Hobbes’s political philosophy and in mishaps of genetic code—as that which brings together language and materiality in political society. To develop the framework of mechanicity, Castro also revives the Copenhagen School’s poststructuralist realism, the Derridian approach to traditional International Relations, and particularly actor-network theory (ANT). Using the case studies on Apple’s 2016 encrypted iPhone and NSO Group’s Pegasus spyware, Mechanicity shows how software is not just constrained to immaterial cyberspace; it also reshapes the physical world and the politics possible therein.

The horrific events of October 7 and the devastating war in Gaza have brought Israel/Palestine to the headlines once again. We have seen this all play out before: another ambitious peace plan, which secured a ceasefire, is imagined as the dawn of a new era of peace in the Middle East. But is it? Critiquing traditional state-centered approaches to peace, which usually highlight the work of diplomats and politicians, and which historically failed miserably in Israel/Palestine, Media Making as Peacemaking shifts our attention to the experiences of ordinary people. Investigating the idea of media encounters, this book shows how the collaboration of Palestinian and Jewish media practitioners and the popular texts they create together in television dramas, digital activism and mainstream journalism offer a new and exciting way to think about peace—a peace which does not maintain a repressive status quo, but seeks to deliver equality and justice to all people, Palestinians and Jews, living between the Jordan River and the Mediterranean Sea.

Rick Rockwell and Noreene Janus examine the region country by country and deal with the specific conditions of government-sponsored media repression, economic censorship, corruption, and consumer trends that shape the political landscape. Challenging the notion of the media as a democratizing force, Media Power in Central America shows how governments use the media to block democratic reforms and outlines the difficulties of playing watchdog to rulers who use the media as a tool of power.

Media, Culture, and Decolonization: Re-righting the Subaltern Histories of Ghana invites us to look at media and culture from a decolonial perspective. Through Dagbaŋ epistemologies and knowledge systems, this book examines media by highlighting how African languages, cultures, and traditions can shift how we think of knowledge. It is an offering to anyone curious about the relationship between culture, language, and media. By focusing on African language media in Ghana such as film, television, and radio, the book emphasizes the importance of espousing a decolonial politic and praxis in the process of co-creating knowledge with Indigenous communities. It connects the struggles of global majority countries and demonstrates the ways in which (neo)colonialism and imperialism impede the work toward liberatory futures. This book demonstrates the potential that African language media hold as tools of cultural and epistemological decolonization.