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In the last century, the tragic events of the Holocaust and the subsequent founding of the state of Israel brought about tremendous changes for Jewish communities all over the world. This book explores what may be the next watershed moment for the Jews: the inclusion of millions of people from developing nations who self-define as Jewish but who have no historical ties with established centers of Jewish life. These emerging groups are expanding notions of what it means to be Jewish.

This comparative ethnographic study, the first of its kind, presents in-depth analyses of the backgrounds, motivations, and sociohistorical contexts of emerging Jewish communities in Cameroon, Ghana, India, and other postcolonial locales. It investigates the ramifications of these new movements for the larger Judeo-Christian world, particularly with regard to issues of multiculturalism, immigration, race relations, and messianic expectations concerning the prophecy of Isaiah 11:12, according to which God will “assemble the dispersed of Israel, and gather together the scattered of Judah from the four corners of the earth.” 

Kwame Nkrumah, who won independence for Ghana in 1957, was the first African statesman to achieve world recognition. Nkrumah and his movement also brought about the end of independent chieftaincy—one of the most fundamental changes in the history of Ghana.

Kwame Nkrumah’s Convention Peoples’ Party was committed not only to the rapid termination of British colonial rule but also to the elimination of chiefly power. This book is an account of Kwame Nkrumah and his government’s long struggle to wrest administrative control of the Ghanaian countryside from the chiefs. Based largely upon previously unstudied documentation in Ghana, this study charts the government’s frustrated attempts to democratize local government and the long and bitter campaigns mounted by many southern chiefs to resist their political marginalization.

Between 1951 and the creation of the First Republic in 1960, Ghanaian governments sought to discard the chiefly principle in local government, then to weaken chieftaincy by attrition and eventually, by altering the legal basis of chieftaincy, to incorporate and control a considerably altered chieftaincy. The book demonstrates that chieftaincy was consciously and systematically reconstructed in the decade of the 1950s with implications which can still be felt in modern Ghana.